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World Paradigm (world + paradigm)

Distribution by Scientific Domains
Humanities and Social Sciences100%

Selected Abstracts

On Currents and Comparisons: Gender and the Atlantic ,Turn' in Spanish America

HISTORY COMPASS (ELECTRONIC), Issue 3 2010
Bianca Premo
This article is part of a History Compass cluster on ,Rethinking Gender, Family and Sexuality in the Early Modern Atlantic World'. The cluster is made up of the following articles: ,On Currents and Comparisons: Gender and the Atlantic ,Turn' in Spanish America', Bianca Premo, History Compass 8.3 (2010): 223,237, doi: 10.1111/j.1478-0542.2009.00658.x ,Women and Families in Early (North) America and the Wider (Atlantic) World', Karin Wulf, History Compass 8.3 (2010): 238,247, doi: 10.1111/j.1478-0542.2009.00659.x ,Family Matters: The Early Modern Atlantic from the European Side', Julie Hardwick, History Compass 8.3 (2010): 248,257, doi: 10.1111/j.1478-0542.2009.00660.x The following essay originated as one of these three contributions to a roundtable discussion held at the 14th Berkshire Conference on the History of Women, June 2008. The roundtable, ,Rethinking Gender, Family, and Sexuality in the Early Modern Atlantic World', was meant to be as much invitation as inventory and was astonishingly well attended at 08:00 in the morning, with standing room only for a thoughtful, lively audience whose comments, questions, and suggestions are reflected here (although in no way fully represented). As historians of gender and family in the North Atlantic, European, and Iberian worlds, we had hoped to encourage more central and systematic attention to gender within the Atlantic World paradigm by cataloging some recent works in their fields and pointing the way for future studies. Yet, a funny thing happened on the way to the conference. Independently, each of us began to engage with the challenges of simply inserting family and gender into ,the Atlantic' as both as conceptual place and a historical practice. The essays that emerged, therefore, departed from conventional historiographies that survey the state of the field. Rather, these are theoretical and methodological reflections on the implications of de-centering national and colonial narratives about the history of gender. At a time when transnational historical scholarship on early modern women promises to explode, these essays aim to inspire debate about the conceptual utility of the Atlantic as a paradigm for understanding issues of gender, family, and sexuality, as well as its ramifications for feminist scholarship everywhere. [source]

Women and Families in Early (North) America and the Wider (Atlantic) World

HISTORY COMPASS (ELECTRONIC), Issue 3 2010
Karin Wulf
This article is part of a History Compass cluster on ,Rethinking Gender, Family and Sexuality in the Early Modern Atlantic World'. The cluster is made up of the following articles: ,On Currents and Comparisons: Gender and the Atlantic ,Turn' in Spanish America', Bianca Premo, History Compass 8.3 (2010): 223,237, doi: 10.1111/j.1478-0542.2009.00658.x ,Women and Families in Early (North) America and the Wider (Atlantic) World', Karin Wulf, History Compass 8.3 (2010): 238,247, doi: 10.1111/j.1478-0542.2009.00659.x ,Family Matters: The Early Modern Atlantic from the European Side', Julie Hardwick, History Compass 8.3 (2010): 248,257, doi: 10.1111/j.1478-0542.2009.00660.x The following essay originated as one of these three contributions to a roundtable discussion held at the 14th Berkshire Conference on the History of Women, June 2008. The roundtable, ,Rethinking Gender, Family, and Sexuality in the Early Modern Atlantic World', was meant to be as much invitation as inventory and was astonishingly well attended at 08:00 in the morning, with standing room only for a thoughtful, lively audience whose comments, questions and suggestions are reflected here (although in no way fully represented). As historians of gender and family in the North Atlantic, European and Iberian worlds, we had hoped to encourage more central and systematic attention to gender within the Atlantic World paradigm by cataloging some recent works in their fields and pointing the way for future studies. Yet, a funny thing happened on the way to the conference. Independently, each of us began to engage with the challenges of simply inserting family and gender into ,the Atlantic' as both as conceptual place and a historical practice. The essays that emerged, therefore, departed from conventional historiographies that survey the state of the field. Rather, these are theoretical and methodological reflections on the implications of de-centering national and colonial narratives about the history of gender. At a time when transnational historical scholarship on early modern women promises to explode, these essays aim to inspire debate about the conceptual utility of the Atlantic as a paradigm for understanding issues of gender, family, and sexuality, as well as its ramifications for feminist scholarship everywhere. [source]

More than a Metaphor: The Passing of the Two Worlds Paradigm in German-Language Diasporic Literature

GERMAN LIFE AND LETTERS, Issue 4 2006
Jim Jordan
ABSTRACT German-language diasporic literature published during the period from the late 1970s to the early 1990s frequently deploys images, metaphors and motifs depicting the migrant as suspended, trapped or stranded between two worlds. I briefly outline this phenomenon and the criticism it has been subjected to in recently published research, which emphasises the regressive effect which the persistence of this metaphor has had. The passing of the ,two worlds paradigm' marks a transition in the development of diasporic writing, making it an apposite time to achieve an understanding of this paradigm as more than merely an impediment to a more differentiated appreciation of the literature of migration. I therefore explore this paradigm in relation to debates concerning multiculturalism during the 1980s and early 1990s. In conclusion, I examine how a paradigm voluntarily adopted by diasporic writers as representative of their situation at that time has endured to become an outdated characterisation of all migrant writing. [source]