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Way Consistent (way + consistent)
Selected AbstractsRelationship between female mating strategy, litter success and offspring dispersalECOLOGY LETTERS, Issue 8 2009David Laloi Abstract The relationship between mating systems and dispersal has generally been studied at the population and species levels. It has hardly ever been investigated at the individual level, by studying the variations of mating and dispersal strategies between individuals. We investigated this relationship in a natural population of the common lizard (Lacerta vivipara). Assuming that dispersal has a genetic basis, juvenile dispersal would be expected to be more family-dependent in monoandrous litters than in polyandrous litters. The opposite pattern was observed. Thus, maternal effects and/or litter effects play a greater role than genetic determinism in shaping the dispersal phenotype of juveniles. Moreover, the relationship between female mating strategy and offspring dispersal depended on litter success, in a way consistent with an influence of mother-offspring competition. Such a link between mating and dispersal strategies of individuals may have major repercussions for the way we consider the roles of these processes in population functioning. [source] The Health Consequences of Cultural Consonance: Cultural Dimensions of Lifestyle, Social Support, and Arterial Blood Pressure in an African American CommunityAMERICAN ANTHROPOLOGIST, Issue 2 2000William W. Dressler Cultural dimensions of health and behavior have been difficult to study because of limited theoretical and methodological models linking the cultural, the individual, and the biological. We employ a cognitive theory of culture to understand culture and health in an African American community in the southern United States. First, cultural consensus analysis is used to test for shared cultural models of lifestyles and social supports within the community. Then, the theoretical and operational construct of "cultural consonance" is used to assess the degree to which individuals behave in a way consistent with cultural models. Findings indicate that cultural consonance in lifestyle and social support combine synergistically in association with blood pressure. These associations of cultural consonance and health are not altered by taking into account a variety of other variables, indicating an independent association of cultural dimensions of behavior with health status. Implications of these results for culture theory are discussed, [culture theory, culture consensus analysis, cultural consonance, African American community, arterial blood pressure] [source] Experimenting With the Balancing HypothesisPOLITICAL PSYCHOLOGY, Issue 1 2004John G. Geer The reasons why divided government is on the rise in the United States remain unclear. Of the explanations offered, Fiorina's (1992) balancing hypothesis,the idea that voters intentionally cast their ballots in a way that would increase the prospects of split party control,has drawn the most attention. This study gathered empirical evidence to test the hypothesis; its focus was not on whether citizens want divided government, but rather on whether they collectively act in a way consistent with balancing. In September 1900, during the national election campaign, a sample of undergraduates responded to one of five versions of a newspaper article (similar to actual articles about the campaign) that varied with respect to reported polling data on the competitiveness of the congressional and presidential races. The results cast doubt on the merits of the balancing hypothesis. [source] Cooperation and Community Empowerment in Myanmar in the context of Myanmar Agenda 21ASIAN-PACIFIC ECONOMIC LITERATURE, Issue 1 2003Helen James Since embracing the market economy in 1988 Myanmar has attempted to involve its civil society organisations, particularly in the health, education and welfare sectors. Both domestic and international non-government organisations play a key role in service delivery, poverty alleviation and capacity building in these areas. Civil society is regarded as a partner in Myanmar's nation-building processes. As Myanmar emerges from its decades of isolation (1962,88) and seeks to find its place amongst the family of nations, it set out, in Myanmar Agenda 21 (1997), a policy framework for sustainable development consistent with the identified principles of good governance based on cooperation and participative practices. This paper discusses how far this framework has been implemented; the obstacles to continued evolution of the socio-political structures; and whether civil society, domestic and international, can foster the ,coming out' process in a way consistent with Myanmar's concept of nation building and holistic security. [source] Mediation, power, and cultural differenceCONFLICT RESOLUTION QUARTERLY, Issue 3 2003Morgan Brigg In Western mediation practice, conflict and violence are typically seen as destructive and unhelpful ways of being, and this does not allow for the constitutive and productive role of conflict in many non-Western traditions. The playing out of these assumptions in mediation practice effects an operation of power that is particularly significant in intercultural mediations. Explicit and implicit mediator techniques lead disputants in intercultural mediations to behave in ways consistent with the goals of mediation and Western norms around conflict and selfhood. The specificity of this analysis means that the findings are indicative and explorative rather than comprehensive. Nevertheless, the results highlight the need to consider ways in which researchers and mediators can begin to mitigate this operation of power and respond to cultural difference in ethical ways. [source] Breastfeeding structure as a test of parental investment theory in Papua New Guinea,AMERICAN JOURNAL OF HUMAN BIOLOGY, Issue 5 2009David P. Tracer Evolutionary parental investment theory predicts that parents invest preferentially in offspring best able to translate investments into fitness payoffs. It has also been proposed that where the reproductive prospects of offspring are directly correlated with parental investment and variance in fertility is higher for males than females, parents in better condition should bias investment toward males while those in poorer condition should bias investment toward females. Lactation is arguably among the costliest forms of investment expended by mothers and is thus expected to be allocated in ways consistent with fitness payoffs. Quantitative data collected among 110 Papua New Guinean mother-infant pairs during 470 h of focal follows on nursing frequency and duration and responses to infant demands by maternal and offspring characteristics are presented to provide empirically-based descriptions of infant care and tests of evolutionary parental investment theory. Results indicate that mothers show very high levels of investment in offspring. However, although breastfeeding in developing countries is often characterized as on-demand, fussing and crying by infants were only attended to with breastfeeding about 30% of the time. Contrary to expectations of parental investment theory that parents should invest less in poorer quality offspring, mothers increased investment in offspring in poorer condition. The expectation that mothers in better condition would bias investment toward male offspring was also not supported; better nourished mothers biased investment toward female offspring. This study illustrates how infant feeding data may be used for testing larger evolutionary questions such as those derived from parental investment theory. Am. J. Hum. Biol. 2009. © 2009 Wiley-Liss, Inc. [source] Avoiding "Aborigines": Paul Hasluck and the Northern Territory Welfare Ordinance, 1953AUSTRALIAN JOURNAL OF POLITICS AND HISTORY, Issue 4 2005Russell McGregor Between 1951 and 1953, Commonwealth Minister for Territories, Paul Hasluck, oversaw the drafting of an item of Northern Territory legislation that became the Welfare Ordinance, 1953. While in many ways consistent with earlier Aboriginal legislation, in one significant respect it represented a radical innovation since it never once referred to "Aborigines" or any other racial category. This article takes the Welfare Ordinance as the starting point for an exploration of Hasluck's model of Aboriginal assimilation. [source] | ||||||||||||||||