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Tribal Members (tribal + member)
Selected AbstractsTraumatic events and alcohol use disorders among American Indian adolescents and young adultsJOURNAL OF TRAUMATIC STRESS, Issue 6 2006Alison J. Boyd-Ball This study examined the relationship between severe traumatic events and alcohol use disorders in American Indian adolescents and young adults. Interviews of 432 adolescents and young adults who were enrolled tribal members living on or near two closely related American Indian reservations were used. Results indicated that severe trauma increased the odds of alcohol use disorders (p <.001), with the number of traumas having a dose-dependent effect. The authors conclude that trauma is associated with alcohol use disorders in this population. This study's findings yield important insights into the risks in American Indian adolescents and young adults that may result from early trauma, as well as implications for the timing and possible settings for intervention. [source] Maintaining Abstinence in a Northern Plains TribeMEDICAL ANTHROPOLOGY QUARTERLY, Issue 2 2006Marjorie Bezdek In this article, we examine how American Indian individuals with a history of alcohol dependence have been able to maintain their abstinence despite strong pressures to return to drinking. This work builds on close collaboration with individual tribal members who have resolved their problems with alcohol and community-based service providers to develop open-ended qualitative interviews. Using these, we explored how former drinkers respond to the twin challenges raised by their former drinking associates and strong feelings that emerge when alcohol is no longer an option for coping with life's difficulties. The resolution of these challenges is central to abstinence, given the strong ties between drinking and sociality in some American Indian communities (including the one where this study was conducted) and underscores the ways in which alternate relations to alcohol can be established even within a heavy drinking cultural context. Interviews were conducted with 133 individuals from a northern plains tribe who were identified in a previous epidemiological study as having a lifetime history of alcohol dependence. Inquiry into the processes involved in the meaningful constitution of abstinence for these men and women highlights the role of religion and spirituality for some, but by no means all of these individuals and, more broadly, the emergence of what Bea Medicine has characterized as "new ways of coping," which force us to expand on leading conceptualizations of coping in the literature on problems with alcohol. [source] NAGPRA AT 20: Museum Collections and ReconnectionsMUSEUM ANTHROPOLOGY, Issue 2 2010Martha Graham ABSTRACT Since the Native American Graves Protection and Repatriation Act (NAGPRA) was enacted 20 years ago, the identification and repatriation of cultural items has become essential to museum,tribe relationships. Interactions prompted by repatriation policies and laws impel tribal representatives and museums alike to take a new look at museum collections. Three examples of interactions between Indian tribes and the American Museum of Natural History that were prompted by NAGPRA demonstrate how museum practices are changing. A series of responses by tribal representatives involved in these NAGPRA cases, with specific reference to their reconnections with the material culture in museum collections and museum,tribe relationships, show the ways in which tribal members frame the issues. [source] Relationship Between Post-traumatic Stress Disorder and Pain in Two American Indian TribesPAIN MEDICINE, Issue 1 2005Dedra Buchwald MD ABSTRACT Objectives., To estimate the association of lifetime post-traumatic stress disorder (PTSD) and pain in American Indians, and determine if tribe, sex, cultural and psychosocial factors, or major depression influence the magnitude of this association. Design., A cross-sectional probability sample survey completed between 1997 and 2000. A structured interview was conducted by trained, tribal members to gather information on demographic and cultural features, physical health status, psychiatric disorders, and functional status. Setting., General community. Participants., A total of 3,084 individuals randomly selected from the tribal rolls of a Southwestern (N = 1,446) and a Northern Plains (N = 1,638) tribal group who were 15,54 years of age and lived on or within 20 miles of their reservations. Outcome Measures., Bodily pain subscale of the Short Form-36. Linear regression models were fit to examine the association between lifetime PTSD and pain, adjusting for demographic, cultural, psychosocial features, painful medical conditions, and major depression. Results., The prevalence of lifetime PTSD was 16% in the Southwestern and 14% in the Northern Plains; women were nearly twice as likely as men to have lifetime PTSD in both tribes. The final adjusted model demonstrated that mean Short Form-36 bodily pain subscale scores were lower (indicating more pain) among individuals with lifetime PTSD than those without lifetime PTSD. Effect modification by tribe, sex, and depression was not observed. Conclusions., Lifetime PTSD was strongly associated with bodily pain in this rural sample of American Indians. Clinicians should be aware of, and address, the link between physical pain syndromes and PTSD. [source] Economic development lessons from and for North American Indian economies,AUSTRALIAN JOURNAL OF AGRICULTURAL & RESOURCE ECONOMICS, Issue 1 2009Terry L. Anderson This paper reviews the literature on economic development as it relates to indigenous people in the United States and Canada, and focuses on how institutions affect economic development of reservation and reserve economies. Evidence shows that strong property rights to reservation and reserve land and natural resources, whether communal or individual, are and always have been important determinants of productivity. Political and legal institutions that are perceived as stable and predictable to tribal members and to non-Natives also improve economic opportunities for indigenous people living on reservations and reserves. Research reviewed here also shows that culture and acculturation are important in the development process. Although our emphasis is on North America, the findings are applicable to indigenous people in other parts of the world and shed light on growth questions that loom large for developing countries around the world. [source] |