Home About us Contact
|
Home About us Contact | ||
|
|
||
Traditional Gender Roles (traditional + gender_role)
Selected AbstractsThe Flagbearers: Israeli Druze Women Challenge Traditional Gender RolesANTHROPOLOGY & EDUCATION QUARTERLY, Issue 3 2006Naomi Weiner-Levy This ethnographic study expands educational anthropologists' knowledge of the relationship between higher education and personal and social change in so-called traditional societies. It describes transitions in the status of Druze women in Israel brought about by the first women from the community to obtain higher education, granting new insights into women's struggles for change. The study, conducted between 1998 and 2002, explores unique processes of change compatible with Druze tradition and culture initiated by these "first women," who served as role models and struggled to pave the way for themselves and other women in the community. The findings challenge research literature that expresses disappointment with the activities and influence of educated Arab women after returning to their society, thus enriching working anthropological theories that concern the dynamics of social change brought about by educated women. [source] The Perils of the Back Seat: Date Rape, Race and Gender in 1950s AmericaGENDER & HISTORY, Issue 1 2008Lisa Lindquist Dorr Dating among white American teenagers in the 1950s caused parents considerable concern, as it represented disturbing developments in sexual expectations. While the rhetoric surrounding marriage celebrated traditional gender roles and monogamy, Americans bemoaned social and moral decay, caused in part by women's encroachment on male prerogatives. Sexual experience for boys increasingly became a defining gender characteristic and a means of achieving manhood as well. Ideas about proper marital norms and studies of dating practices among young people naturalised male aggression as proof of masculinity, which made girls, even ,respectable ones', vulnerable to violence from their dates. As teens' acceptance of going steady became more widespread, older racialised narratives of sexual danger evolved to incorporate new dating trends. Whereas American, and especially southern white, women knew the dangers of the supposed ,black beast rapist', they learnt during the 1950s that a special danger could confront them in the back seat of cars, despite the presence of their white, male date. Even with a white protector, white women remained vulnerable to violence on dates, whether from black men or from their white date. As dating conventions loosened, white women found that that the perils of the back seat only increased. [source] Cultural Influences on Immigrant Women's Labor Force Participation: The Arab-American Case,INTERNATIONAL MIGRATION REVIEW, Issue 1 2004Jen'nan Ghazal Read Research on the economic activity of immigrant women has flourished in recent years. The current study extends this literature to examine the labor force activity of Arab-American women, a group whose labor market experiences provide an exception to hitherto accepted theoretical explanations. The employment rates of Arab immigrant women rank among the lowest of any immigrant group, while the rates of native-born Arab-American women resemble those of U.S.-born white women. This study examines potential explanations for these differences using data from the U.S. Census and a national mail survey of Arab-American women. Contrary to findings for other immigrant groups, differences among Arab-American women cannot be explained by their human capital characteristics or family resources, but are almost entirely due to traditional cultural norms that prioritize women's family obligations over their economic activity, and to ethnic and religious social networks that encourage the maintenance of traditional gender roles. This study concludes by underscoring the need for additional research on the impact of culture on immigrant women's employment. [source] Gender at Work and at Home in Britain: Continuities and ChangesJOURNAL OF APPLIED SOCIAL PSYCHOLOGY, Issue 12 2000Gerda Siann This paper discusses the views that British men and women hold about gender roles. Drawing on a survey with over 4,000 university students and interviews with professional men and women, it is suggested that, while the majority of both genders are moving toward an egalitarian model of gender roles, men's views are more likely than women's to be constrained by an essentialist mode] of gender. The data presented indicate that men were more likely than were women to endorse traditional gender roles, to regard women as better equipped for child care than men, to believe that women's advances necessarily disadvantage men, and to believe that men's work opportunities have worsened in comparison to women's. Drawing on both the interviews and the survey, it is also argued that beliefs about gender roles tend to be mediated by individualist discourses, which exempt exceptional individuals from normative gender roles. [source] Gender role differences in reactions to unemployment: Exploring psychological mobility and boundaryless careersJOURNAL OF ORGANIZATIONAL BEHAVIOR, Issue 5 2010Monica L. Forret Abstract Using Sullivan and Arthur's (Sullivan & Arthur, 2006) refinement of the boundaryless career concept, this study examines whether there are gender role differences in psychological mobility (i.e., the career actor's capacity to envision a variety of career options) in response to the same physical transition of unemployment. We surveyed 1095 individuals across numerous organizations and industries, and analyzed our data by generational cohort in light of evolving societal attitudes toward child rearing and breadwinning responsibilities. We found that for both Gen Xers and Baby Boomers, men with children were more likely to perceive unemployment as a defeat than women with children; and women with children were more likely to perceive unemployment as an opportunity than men with children. Despite the many historical, economic, social, and cultural changes in the environment over the past decades, traditional gender roles remain pervasive in response to unemployment. Based on the study's empirical findings, we suggest critical issues for the future study of gender role differences and psychological mobility. Copyright © 2010 John Wiley & Sons, Ltd. [source] Gender differences in the psychosocial experience of parents of children with cancer: a review of the literaturePSYCHO-ONCOLOGY, Issue 9 2009Naomi E. Clarke Abstract Objective: To build a descriptive literature base of investigated and identified gender differences in the psychosocial experience of parents of children with cancer, in order to guide future research in this area. Methods: An extensive literature search was conducted using Medline, PsycINFO, CINAHL and EMBASE databases. Thirty papers were included in the review. Themes from these papers were identified, and on this basis, the review findings were grouped according to five main outcome categories: role perceptions, illness beliefs, psychological distress, coping strategies and perceptions of marital, family and child functioning. Results: Few gender differences were found in perceptions of marital, family and child functioning. There was a tendency toward traditional gender roles in the division of parental tasks. Findings in relation to parent psychological distress and preferred coping strategies were mixed, with trends toward increased distress, more emotion-focused coping and greater social support-seeking in mothers. Conclusions: Further studies using longitudinal designs with solid theoretical groundings will provide valuable information on the unique psychosocial experiences of mothers and fathers throughout the child's illness, which may in turn guide the development of evidence-based interventions. Copyright © 2009 John Wiley & Sons, Ltd. [source] The breast cancer experience of rural women: a literature reviewPSYCHO-ONCOLOGY, Issue 10 2007B. Ann Bettencourt Abstract This report is a review of studies that focus on rural breast cancer survivorship. It includes a total of 14 studies using large databases and 27 other studies using qualitative and quantitative methods. In our review of this literature, we identified four broad themes, including access to treatment and treatment type, medical providers and health information, psychosocial adjustment and coping, and social support and psychological support services. We review the findings of the rural breast cancer survivorship studies within each of these broad themes. A few of the findings of the review include that rural and urban women receive different primary treatments for breast cancer, that rural women may have greater difficulty negotiating their traditional gender roles during and after treatment, that rural women desire greater health-related information about their breast cancer, and that rural women have less access to mental health therapy. The review discusses the implications of these findings as well as the weakness in the literature. Copyright © 2007 John Wiley & Sons, Ltd. [source] The Clothes Make the Man: Cross-Dressing, Gender Performance, and Female Desire in Johann Elias Schlegel's Der Triumph der guten FrauenTHE GERMAN QUARTERLY, Issue 3 2008Edward T. Potter Schlegel's 1748 comedy takes the potentially liberating historical practice of female cross-dressing and restructures it by using it to promote a sentimental conception of marriage based on love, mutual compatibility, and free partner choice and by emptying this contemporary cultural phenomenon of any potentially liberating features, thereby defusing non-normative gender performance. Schlegel's text highlights culturally constructed aspects of gender by placing gender performance at the play's core. By staging a successful performance of male gender, the female character Hilaria reintegrates two wayward husbands into the sentimental marriage. Via Hilaria's disguise, the text explores: how the control of information establishes power relationships; how cross-dressing is used to reinscribe traditional gender roles; how mutual respect and friendship are promoted as a strong basis for marriage; and finally, how sexual desire is construed as a purely male phenomenon, thereby ironizing the possibility of female desire in general and female same-sex desire in particular [source] | ||||||||||