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Traditional Conceptions (traditional + conception)

Distribution by Scientific Domains
Humanities and Social Sciences57%

Selected Abstracts

Why God Lied to Me: Salvationist Theism and Justice

JOURNAL OF RELIGIOUS ETHICS, Issue 2 2002
Lee Basham
It is widely assumed that God is either incapable of lying to humans or utterly unwilling to do so. However, there appear to be compelling reasons for God to intentionally deceive that are rooted in the traditional conception of God as an agent of salvation for humanity. A terroristic threat like eternal damnation ("hell") illustrates these reasons. God's love for human beings as wayward members of a divine family in concert with the obvious moral and cognitive limitations many humans suffer provide sufficient reason for God to deploy (or allow uncorrected) the threat of eternal damnation. A proper understanding of justice supports the contention that eternal damnation is contrary to justice, and therefore divinely inspired threats of eternal damnation are deceitful. [source]

Self-Deception and Moral Responsibility

RATIO, Issue 3 2004
Neil Levy
The self-deceived are usually held to be moral responsible for their state. I argue that this attribution of responsibility makes sense only against the background of the traditional conception of self-deception, a conception that is now widely rejected. In its place, a new conception of self-deception has been articulated, which requires neither intentional action by self-deceived agents, nor that they posses contradictory beliefs. This new conception has neither need nor place for attributions of moral responsibility to the self-deceived in paradigmatic cases. Accordingly, we should take the final step toward abandoning the traditional conception, and drop the automatic attribution of responsibility. Self-deception is simply a kind of mistake, and has no more necessary connection to culpability than have other intellectual errors. [source]

After BitTorrent: Darknets to Native Data

ARCHITECTURAL DESIGN, Issue 5 2006
Anthony Burke
Abstract What are the implications of the inherent reflexivity of the Internet for the design professions? Anthony Burke argues that radically innovative and distributed forms of information exchange such as BitTorrent suggest a general shift away from the traditional conception of the architect as master builder to one more in line with the collaborative remixing and patching tactics of the hacker. BitTorrent is a communications protocol that allows massive information exchange across infinite users with minimum resources. Through its sheer force of collectively pooled imagination, it provides a potent example of the sorts of platforms of information exchange that foster the new forms of communal organisation that Michael Hardt and Antonio Negri term the ,Multitude', and which productively challenge conventional models of cultural invention and production. In this context, Burke raises questions about the implications of this broader shift for the design professions' business organisation, as well as their more general methodologies. Copyright © 2006 John Wiley & Sons, Ltd. [source]

Social Justice Education, Moral Agency, and the Subject of Resistance

EDUCATIONAL THEORY, Issue 1 2004
Barbara Applebaum
This paper explores the concept of white complicity and provides illustrations of how traditional conceptions of moral agency support the denial of such complicity. Judith Butler's conception of subjectivity is then examined with the aim of assessing its usefulness as a foundation for social justice pedagogy. Butler's conception of subjectivity is of interest because it offers insights into how dominant group identities are unintentionally complicit in the perpetuation of hegemonic social norms. While Butler's conception of subjectivity is shown to be useful in understanding white complicity, questions around the notion of agency that follow from such a conception of subjectivity are raised and briefly discussed. Finally, I show the implications of Butler's conception of self and agency for social justice pedagogy. [source]

The Impact of Virtual Embeddedness on New Venture Survival: Overcoming the Liabilities of Newness1

ENTREPRENEURSHIP THEORY AND PRACTICE, Issue 2 2007
Eric A. Morse
In this article, we examine the impact of virtual embeddedness,the establishment of interorganizational connections through the use of electronic technologies,on the likelihood of new venture survival. We explore the effects of recent technological and social changes on traditional conceptions of the liabilities of newness. We argue that virtual embeddedness positively affects new venture survival by decreasing the liabilities of newness associated with a new venture's need to create and manage new roles and systems, lack of extant trust relationships, lack of social capital, and lack of economic capital. This argument has important implications for both the study and management of contemporary new ventures. [source]

Normative Power Europe: A Contradiction in Terms?

JCMS: JOURNAL OF COMMON MARKET STUDIES, Issue 2 2002
Ian Manners
Twenty years ago, in the pages of the, Journal of Common Market Studies, Hedley Bull launched a searing critique of the European Community's ,civilian power' in international affairs. Since that time the increasing role of the European Union (EU) in areas of security and defence policy has led to a seductiveness in adopting the notion of ,military power Europe'. In contrast, I will attempt to argue that by thinking beyond traditional conceptions of the EU's international role and examining the case study of its international pursuit of the abolition of the death penalty, we may best conceive of the EU as a ,normative power Europe'. [source]

Affect and Cognition in Party Identification

POLITICAL PSYCHOLOGY, Issue 6 2005
Barry C. Burden
Despite the centrality of party identification in understandings of political behavior in the United States, there is an unacknowledged disparity between our theories and measurement of the phenomenon. The traditional method of measuring party identification relies on supplying cognitive cues by explicitly asking respondents to "think" about their partisanship. The Michigan theory of party identification, in contrast, assumes that partisanship is primarily affective. Using a survey experiment, we explore the effects of asking respondents to feel rather than think about their party identification. The new questions reveal that the electorate is more Republican than previously thought. Response timers show that respondents take longer to answer the new items, suggesting that they are surveying a wider and deeper array of considerations. These results serve to revive many of our traditional conceptions of how party identity works while also opening the door for new research questions. [source]