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Thirteenth Century (thirteenth + century)
Selected AbstractsPain and Suffering in Medieval Theology: Academic Debates at the University of Paris in the Thirteenth Century.THE HEYTHROP JOURNAL, Issue 3 2010By Donald Mowbray No abstract is available for this article. [source] Isabelle of France: Capetian Sanctity and Franciscan Identity in the Thirteenth Century , By Sean L. FieldTHE HISTORIAN, Issue 3 2008Geoffrey Koziol No abstract is available for this article. [source] Health and Safety in the Medieval Monasteries of BritainHISTORY, Issue 309 2008JULIE KERR The arduous nature of monastic life could impact on the monks' physical and mental well-being, causing minor injuries but also fatalities. Back problems might develop from ringing the heavy monastery bells, digestive disorders could result from years of fasting, and those holding important offices invariably suffered from stress and strain. There has been significant discussion of healthcare in the monastery , of disease and illness, the treatment of the sick, the infirmary, and the role of professional practitioners within the monastery. Less consideration has been given to the various hazards that might affect the monks on a daily basis, from the obstacles that caused them to trip and tumble to the injuries and fatalities that could result from natural disasters, outbreaks of fire and faulty repair work. This article seeks to explore more fully the perils and pitfalls that the religious community might face, but includes a brief discussion of the general impact of monastic observance on the monks' well-being, and the spiritual and physical recourse they sought to prevent mishaps and to treat casualties. Analysis centres on the monastic houses of Britain in the high middle ages, but refers to later and continental examples for comparative purposes and where they are likely to be indicative of conditions in Britain in the twelfth and thirteenth centuries. [source] Secrecy, splendour and statecraft: the jewel accounts of King Henry III of England, 1216,72HISTORICAL RESEARCH, Issue 221 2010Benjamin L. Wild Appended to the royal wardrobe accounts, the jewel accounts of King Henry III of England are the earliest records of their type. Describing gifts that were given and received by the king, the purchase of textiles, precious metal objects and specie, as well as the regalia, the Henrician jewel accounts provide valuable information about the aesthetics and material culture of English kingship during the thirteenth century. This article explains how the royal jewel accounts were created and structured, considers their utility, and shows how they can be used to shed new light on Henry III's character and kingship. [source] The comital military retinue in the reign of Edward I,HISTORICAL RESEARCH, Issue 219 2010Andrew Spencer This article offers a detailed examination of the military retinues of the earls during Edward I's wars in the twelve-nineties and early thirteen-hundreds. While work has been done on the English armies in the Hundred Years' War, military retinues in Edward I's reign, the first for which voluminous records survive, have been largely neglected. The article discusses the sources available, analyses the various ways in which the earls created their military followings and argues that continuity of service was much greater than has previously been imagined. Such findings have important implications both for studies of the nobility in the late thirteenth century and for work on military retinues in the Hundred Years' War. [source] Kings and sons: princely rebellions and the structures of revolt in western Europe, c.1170,c.1280*HISTORICAL RESEARCH, Issue 215 2009Björn Weiler Uprisings by royal sons against their fathers were a common phenomenon in the politics of medieval Europe, but one that, so far, has not been fully explored in the context of the thirteenth century. This was, however, a period during which numerous norms and mechanisms were developed that continued to define the Latin West well into the early modern period. This article uses three case studies (England 1173; Germany 1234; and Castile 1282) to outline both shared features of medieval European politics at large, and characteristic differences between central regions of the medieval West. [source] Land Administration in Medieval Japan: Ito no shô in Chikuzen Province, 1131,1336HISTORY, Issue 289 2003Judith Fröhlich The topic of land administration is central in historical studies of medieval Japan, since it provides insight into the social and economic development during the medieval period and highlights the lives of various social groups, courtiers, clerics, warriors and peasants. Based on the case of Ito no shô, an estate in northern Kyushu, this article analyses the establishment of a wide system of land administration under courtiers and central religious institutions during the twelfth century and its decline during the thirteenth century. The concurrent rise of local land managers and their social and economic activities during the thirteenth century are also explored. Finally, an assessment is made of the impact of the Mongol invasions of 1274 and 1281 on economic and social development during the late thirteenth and early fourteenth centuries, in particular the loss of influence of central authorities in regions remote from the capital and the formation of rural communities under the leadership of local warriors. [source] GOD's PRISONERS: PENAL CONFINEMENT AND THE CREATION OF PURGATORYMODERN THEOLOGY, Issue 1 2006ANDREW SKOTNICKI This essay explores two events that occurred in the thirteenth century: the decree normalizing the prison as the fundamental disciplinary apparatus in the first universal system of law (canon law) and the formal recognition by the Catholic Church of the existence of Purgatory. It will be suggested that this simultaneity was far from coincidental. The penal colony known as Purgatory reflected in nearly exact detail the contours of the earthly prison. Implications for modern theology will then be discussed. [source] Sano di Pietro's Assunta polyptych for the Convent of Santa Petronilla in SienaRENAISSANCE STUDIES, Issue 4 2005Diana Norman Since its incorporation into Siena's first public art collection early in the nineteenth century, the provenance of Sano di Pietro's polyptych of The Virgin of the Assumption with Saints has been recognised as the Clarissan church of Santa Petronilla. To date, however, there has been very little comment as to the significance of the provenance of the altarpiece, particularly in relation to the choice of subject matter. This essay explores the complex history of this major Clarissan foundation in Siena, identifying its first location beyond Siena's principal northern gate of Porta Camollia and then describing its subsequent removal during the mid sixteenth century into the safety of the city itself and to the church where the altarpiece was discovered in 1810. Recognising that the presence of a Clarissan donor figure on the central painting of the polyptych provides plausible evidence that the altarpiece was commissioned for the original convent church, the essay further demonstrates how the circumstances of the foundation of Santa Petronilla in the second decade of the thirteenth century provide a key for the principal subject matter of the altarpiece. The remaining imagery of the altarpiece is then discussed in terms of its general relevance for a fifteenth-century community of Clarissan nuns and for the particular devotional concerns of the nuns of Santa Petronilla. It is argued that this late fifteenth-century Sienese altarpiece offers a revealing example of the way in which art commissioned by enclosed orders of female religious within Renaissance Italy could be closely related to their own concerns and priorities. (pp. 433,457) [source] |