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Theology Movement (theology + movement)
Selected AbstractsPrison Theology: A Theology of Liberation, Hope and JusticeDIALOG, Issue 3 2008Sadie Pounder Abstract:, In our nation today, the number of prisons and prisoners continue to grow at rates that are out-of-control. One in 100 of our citizens is in jail or prison, the highest ratio in the world. Unlike the poor, homeless, critically ill, and elderly, those in prison are separated from us to the degree they are unseen. Unseen also, is the oppressiveness of the criminal justice system that oversees more than 6.5 million people either in confinement or on probation or parole. Liberation theology, which advocates and works toward freeing people from oppression, includes feminist, black, womanist and Latino/Hispanic movements. This article proposes prison theology as part of the liberation theology family and identifies a prison theology based on liberation, hope and justice. It encourages a prison theology movement led by the church to liberate those under the oppressiveness of the criminal justice system, especially those confined and to energize a passion for justice and compassion for the oppressed throughout the criminal justice system. [source] Women's rights in Peru: insights from two organizationsGLOBAL NETWORKS, Issue 4 2009ROSA ALAYZA MUJICA Abstract In this article we explore the appropriation of ideas about women's rights in Lima, Peru through an ethnographic study of two non-governmental organizations. SEA is a local NGO grounded in the Catholic Church's liberation theology movement, which seeks to promote integrated human development, and is linked to the worldwide Catholic Church. DEMUS, the second NGO, with feminist roots, actively fights gender discrimination and belongs to networks of international women's human rights movements and UN organizations. We argue that the struggle for women's rights is part of a broader struggle for recognition and equality for the poor, shaped by changing notions of national identity, citizenship and diversity. Our research revealed clear examples of vernacularization, whereby local context, values and culture played a decisive role in the adoption of women rights ideas. Encounters with other concepts and movements, including social justice, family violence and women's mobilization, intimately shaped the vernacularization of women's rights. Ultimately, the adoption of rights ideas involved changes in women's individual and collective empowerment. [source] Eschatology After Nietzsche: Apollonian, Dionysian or Pauline?INTERNATIONAL JOURNAL OF SYSTEMATIC THEOLOGY, Issue 1 2000Michael Horton Ancient and (post)modern versions of the Greek two-world metaphysics , in both its Platonic (Apollonian) and Hegelian (Dionysian) variations , are explored and contrasted with the Pauline two-age eschatology. This eschatology is shown to be further removed from and more subversive of the metaphysical and epistemological dualisms of modernity than is postmodernism. Reformed federal theology and its biblical theology movement provide a resource for the recovery of the christological and eschatological tension in Pauline theology, enabling Christian theology to reintegrate revelation within the history of redemption and to articulate an eschatology of the pilgrim community. [source] Ecotheology and Inculturation: Implications for Theory and Practice in Peace and Conflict StudiesPEACE & CHANGE, Issue 2 2010Christopher Hrynkow This article explores how an application of two concepts from the contextual theology movement can inform practice and theory in the field of peace and conflict studies. We proceed by constructing an ecotheological metaphor and providing an overview of the concept of inculturation. We then use insights from these two reflections to help mold a vital peacebuilding methodology. Moving from abstraction to practice, we conclude by presenting two brief case studies, one from South Africa and the other from Canada, through the lens of this methodology for dynamic peace. [source] |