Home About us Contact
|
Home About us Contact | ||
|
|
||
Symbolic Systems (symbolic + system)
Selected AbstractsFrom National Service to Global Player: Transforming the Organizational Logic of a Public BroadcasterJOURNAL OF MANAGEMENT STUDIES, Issue 6 2010André Spicer abstract We present organizational logics as a meso-level construct that lies between institutional theory's field-level logics and the sense-making activities of individual agents in organizations. We argue that an institutional logic can be operationalized empirically using the concept of a discourse , that is, a coherent symbolic system articulating what constitutes legitimate, reasonable, and effective conduct in, around, and by organizations. An organization may, moreover, be simultaneously exposed to several institutional logics that make up its broader ideational environment. Taking these three observations together enables us to consider an organizational logic as a spatially and temporally localized configuration of diverse discourses. We go on to show how organizational logics were transformed in the Australian Broadcasting Corporation between 1953 and 1999 by examining the changing discourses that appeared in the Corporation's annual reports. We argue that these discourses were modified through three main forms of discursive agency: (1) undertaking acts of ironic accommodation between competing discourses; (2) building chains of equivalence between the potentially contradictory discourses; and (3) reconciling new and old discourses through pragmatic acts of ,bricolage'. We found that, using these forms of discursive agency, a powerful coalition of actors was able to transform the dominant organizational logic of the ABC from one where the Corporation's initial mission was to serve national interests through public service to one that was ultimately focused on participating in a globalized media market. Finally, we note that discursive resources could be used as the basis for resistance by less powerful agents, although further research is necessary to determine exactly how more powerful and less powerful agents interact around the establishment of an organizational logic. [source] Transforming Possession: Josephine and the Work of CultureETHOS, Issue 2 2008Bambi L. Chapin After a 30-year career as a priestess during which she became renowned for deep possession trances, firewalking, and blood sacrifices, she no longer participates in these activities. The analysis of this case argues that problematic dissociation outside a ritual context can be used in and transformed by involvement in culturally available possession rituals to promote healing. This counters Melford Spiro and others who have viewed possession experiences as necessarily abnormal, psychotic, and symptomatic of mental disorder. It supports Gananath Obeyesekere's assertion that engagement with these symbolic systems can lead to "progressive transformations." Parallels between this priestess' lifestory and Western psychotherapy extend Obeyesekere's conception of "the work of culture" beyond the domain of meaning and symbol to include roles for embodied practice and interpersonal relationships. [spirit possession, Sri Lanka, dissociation, healing, mental health] [source] SOCIAL CAPITAL, DEVELOPMENT, AND INDIGENOUS POLITICS IN ECUADORIAN AMAZONIA,GEOGRAPHICAL REVIEW, Issue 3 2003THOMAS PERREAULT ABSTRACT. This article examines the formation of social capital,defined as the norms of trust and reciprocity integral to social relations,and the ways in which it may help rural people's organizations gain access to rights and resources. The formation of social capital must be viewed within the context of the symbolic systems, or cultural capital, that imbues social relations with meaning. The concept of social capital provides a valuable conceptual framework for analyzing the multiscale processes of environmental management, rural development, and resource conflicts with which many rural social movements are involved. The role played by social capital is illustrated through a detailed case study of an indigenous political and cultural organization in the Ecuadorian Amazon. The organizational history of a lowland Quichua federation and the successes and problems it has had in managing development projects and achieving political objectives provide insight into the importance of social capital in the development of the region. [source] Asian and Pacific Islander women scientists and engineers: A narrative exploration of model minority, gender, and racial stereotypesJOURNAL OF RESEARCH IN SCIENCE TEACHING, Issue 4 2002Pauline W.U. Chinn This qualitative study uses narrative methodology to understand what becoming a scientist or engineer entails for women stereotyped as "model minorities." Interviews with four Chinese and Japanese women focused on the social contexts in which science is encountered in classrooms, families, and community. Interpretation was guided by theories that individuals construct personal narratives mediated by cultural symbolic systems to make meaning of experiences. Narratives revealed that Confucian cultural scripts shaped gender expectations even in families several generations in America. Regardless of parents' level of education, country of birth, and number of children, educational expectations, and resources were lower for daughters. Parents expected daughters to be compliant, feminine, and educated enough to be marriageable. Findings suggest K,12 gender equity science practices encouraged development of the women's interests and abilities but did not affect parental beliefs. The author's 1999 study of Hawaiians/Pacific Islander and Filipina female engineers is included in implications for teacher education programs sensitive to gender, culture, ethnicity, and language. © 2002 Wiley Periodicals Inc. J Res Sci Teach 39: 302,323, 2002 [source] The Self, the symbolic and synchronicity: virtual realities and the emergence of the psycheTHE JOURNAL OF ANALYTICAL PSYCHOLOGY, Issue 3 2005George B. Hogenson Abstract:, Jung's theory of synchronicity is seen as a step in the development of a complete theory of the symbol. In so doing, a number of proposals are made for modelling the symbolic process along lines already in use for modelling a variety of other phenomena, ranging from language to the behaviour of earthquakes. These modelling techniques involve processes of self-organization, and raise issues of scaling in systems including symbolic systems. The proposal is made that symbolic systems obey the same rules of scaling that these other systems obey, and that symbolic systems can therefore be understood as exhibiting the characteristics of a power law distribution,a concept that is explained and developed in the paper. It is finally proposed that synchronicity is an aspect of the symbolic that can be characterized as exhibiting a high degree of ,symbolic density'. [source] The Baldwin effect: a neglected influence on C. G. Jung's evolutionary thinkingTHE JOURNAL OF ANALYTICAL PSYCHOLOGY, Issue 4 2001George B. Hogenson This paper considers the claim that C. G. Jung used a Lamarckian model of evolution to underwrite his theory of archetypes. This claim is challenged on the basis of Jung's familiarity with and use of the writings of James Mark Baldwin and Conway Lloyd Morgan, both of whom were noted and forceful opponents of neo-Lamarckian theory from within a neo-Darwinian framework. The paper then outlines the evolutionary model proposed by Baldwin and Lloyd Morgan, which has come to be known as Baldwinian evolution or the Baldwin effect. This model explicitly views psychological factors as central to the evolutionary process. Finally, the use of Baldwinian thinking in contemporary theorizing regarding language and other symbolic systems is reviewed and suggestions are made regarding the implications of Baldwinian models for theory building in analytical psychology. [source] | ||||||||||