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Spiritual World (spiritual + world)
Selected AbstractsDeep into the Shinnyo Spiritual WorldINTERNATIONAL JOURNAL OF JAPANESE SOCIOLOGY, Issue 1 2001Akira Kawabata "Shinnyo-en" (Garden of the Truth) is one of the most famous religious groups in Japan today. But outside Shinnyo-en it is difficult to understand Shinnyo teaching. By focusing on the words from interviews, this article depicts its spiritual world and analyzes the function of its spiritual power on interviewees. The believers' narrative is interpreted from a sociological perspective using computer-aided qualitative data analysis and a life history approach. The computer-aided coding method is found to be an effectual means to discover significant factors in Shinnyo teachings. This method has four steps: (1) interview transcripts are input in ASCII format in several groups according to the time we interviewed; (2) KT2 system, a set of programs for computerized content analysis, disaggregates the transcripts into words to which I assign codes; (3) the codes are integrated into several meaningful categories for a cross-tabular examination of two variables, times and categories; (4) a contour map made from the cross-table helps to grasp the significance of the categories and their relations in a life history. This procedure enables us to understand the significance of the "self", and the transformation of the "self" according to the time flows. The contour map of the belief commands a panoramic view of Shinnyo teaching. From this point of view we can scrutinize the interview data and describe the Shinnyo spiritual world as it is understood. [source] Identity and Healing in Three Navajo Religious Traditions: Sa'ah Naagháí Bik'eh HózhoMEDICAL ANTHROPOLOGY QUARTERLY, Issue 4 2000Elizabeth L. Lewton In this article, we elucidate how the Navajo synthetic principle Saah Naagháí Bik'eh Hózho (SNBH) is understood, demonstrated, and elaborated in three different Navajo healing traditions. We conducted interviews with Navajo healers and their patients affiliated with Traditional Navajo religion, the Native American Church, and Pentecostal Christianity. Their narratives provide access to cultural themes of identity and healing that invoke elements of SNBH. SNBH specifies that the conditions for health and well-being are harmony within and connection to the physical/spiritual world. Specifically, each religious healing tradition encourages affective engagement, proper family relations, an understanding of one's cultural and spiritual histories, and the use of kinship terms to establish affective bonds with one's family and with the spiritual world. People's relationships within this common behavioral environment are integral to their self-orientations, to their identities as Navajos, and to the therapeutic process. The disruption and restoration of these relationships constitute an important affective dimension in Navajo distress and healing. [Navajos, identity, religion, healing, health] [source] Deep into the Shinnyo Spiritual WorldINTERNATIONAL JOURNAL OF JAPANESE SOCIOLOGY, Issue 1 2001Akira Kawabata "Shinnyo-en" (Garden of the Truth) is one of the most famous religious groups in Japan today. But outside Shinnyo-en it is difficult to understand Shinnyo teaching. By focusing on the words from interviews, this article depicts its spiritual world and analyzes the function of its spiritual power on interviewees. The believers' narrative is interpreted from a sociological perspective using computer-aided qualitative data analysis and a life history approach. The computer-aided coding method is found to be an effectual means to discover significant factors in Shinnyo teachings. This method has four steps: (1) interview transcripts are input in ASCII format in several groups according to the time we interviewed; (2) KT2 system, a set of programs for computerized content analysis, disaggregates the transcripts into words to which I assign codes; (3) the codes are integrated into several meaningful categories for a cross-tabular examination of two variables, times and categories; (4) a contour map made from the cross-table helps to grasp the significance of the categories and their relations in a life history. This procedure enables us to understand the significance of the "self", and the transformation of the "self" according to the time flows. The contour map of the belief commands a panoramic view of Shinnyo teaching. From this point of view we can scrutinize the interview data and describe the Shinnyo spiritual world as it is understood. [source] Identity and Healing in Three Navajo Religious Traditions: Sa'ah Naagháí Bik'eh HózhoMEDICAL ANTHROPOLOGY QUARTERLY, Issue 4 2000Elizabeth L. Lewton In this article, we elucidate how the Navajo synthetic principle Saah Naagháí Bik'eh Hózho (SNBH) is understood, demonstrated, and elaborated in three different Navajo healing traditions. We conducted interviews with Navajo healers and their patients affiliated with Traditional Navajo religion, the Native American Church, and Pentecostal Christianity. Their narratives provide access to cultural themes of identity and healing that invoke elements of SNBH. SNBH specifies that the conditions for health and well-being are harmony within and connection to the physical/spiritual world. Specifically, each religious healing tradition encourages affective engagement, proper family relations, an understanding of one's cultural and spiritual histories, and the use of kinship terms to establish affective bonds with one's family and with the spiritual world. People's relationships within this common behavioral environment are integral to their self-orientations, to their identities as Navajos, and to the therapeutic process. The disruption and restoration of these relationships constitute an important affective dimension in Navajo distress and healing. [Navajos, identity, religion, healing, health] [source] |