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Spanish Civil War (spanish + civil_war)
Selected AbstractsA Raman spectroscopic and combined analytical approach to the restoration of severely damaged frescoes: the Palomino projectJOURNAL OF RAMAN SPECTROSCOPY, Issue 4 2008Howell G. M. Edwards Abstract The deterioration of art objects is normally relatively minor, controllable and attributable to environmental changes or bacterial invasion, and until now there has not been any recorded attempt to analyse an artwork that has been deliberately and significantly destroyed. The analytical problems are correspondingly larger but the potential reward from any information that can be forthcoming is thereby proportionately greater. The 17th Century Palomino frescoes on the vaulted ceiling of the Church of Sant Joan del Mercat in Valencia were largely destroyed by insurgents in the Spanish Civil War in 1936. The ensuing gunfire and a series of seven conflagrations inside the church had a devastating effect upon the artwork, and the surviving areas were also rendered unstable with respect to their detachment from the substrate. During the current restoration project being undertaken on these frescoes, an opportunity was provided for the application of several analytical techniques to secure information about the original pigment palette employed, the technology of application used by Palomino and the changes consequent upon the destruction process. Here, we report for the first time the use of analytical Raman spectroscopy, supported by scanning electron microscopy (SEM) and voltammetry of microparticles, for the combined identification of pigments, binders, substrate treatments and pigment alteration in an important, although badly damaged, wall painting for the informing of the ongoing conservation and restoration strategy. Copyright © 2008 John Wiley & Sons, Ltd. [source] Denominational Difference in Quaker Relief Work During the Spanish Civil War: The Operation of Corporate Concern and Liberal TheologiesJOURNAL OF RELIGIOUS HISTORY, Issue 2 2000Farah MendlesohnArticle first published online: 19 DEC 200 The denominational differences between American and British relief workers in the Spanish Civil War are not immediately obvious, and cannot be identified by simple reference to the ideologies of the societies with which they claimed allegiance. This is both because orthodox American Quakerism and the theology of the London Yearly Meeting were very similar in the first half of the twentieth century, and because, when we attempt to compare the two groups, we are not comparing like with like. Those who worked for the (British) Friends Service Council (FSC) , and they came from a number of countries , were representing the witness of the London Society of Friends. Those who worked for the American Friends Service Committee (AFSC) were representing only the theology of that committee. In the 1920s the denominational identities of the American Quakers were beginning to settle into patterns which we recognize in the twentieth century. As part of this settlement American Quakers tentatively agreed to cooperate in matters of relief, a cooperation which produced the AFSC. However, in order to walk the precarious tightrope of interdenominational tension, the AFSC was forced to develop its own independent identity and its own distinctive character. While the AFSC is not a denomination in the usual sense of the word, it is possible to see it as possessing its own culture and theologies. It has a cohesiveness that allows us to compare practice and belief with that of the FSC where it is not possible to make a comparison between American and British workers in this context , in part, because very few of the "British" in Spain were actually British , nor to compare the British and American Societies. This paper will attempt, through focusing on the place of the Peace Testimony in the relief work in which the two sets of Friends were engaged, to indicate the differences of theology and practice displayed by the two "denominations." However, this paper should be recognized as part of a larger and longer work engaged in considering the role played by the Testimony of Social Justice in the working out of the Quaker Peace Witness in the middle years of the twentieth century. [source] Comrades and Commissars: The Lincoln Battalion in the Spanish Civil War , By Cecil D. EbyTHE HISTORIAN, Issue 2 2009Fraser Ottanelli No abstract is available for this article. [source] An Open and Flexible TraditionARCHITECTURAL DESIGN, Issue 5 2007Josep Maria Montaner Abstract There is a rich tradition of Rationalist architecture in Spain, dating back to the years immediately after the Spanish Civil War and then the period of postwar recovery in the 1950s. Josep Maria Montaner explains how this has developed across time into a contemporary interpretation of Rationalism that is versatile and inclusive, often combining Functionalist ideas with a stripped-back repertoire of materials and elements. Copyright © 2007 John Wiley & Sons, Ltd. [source] Anarchism, Internationalism and Nationalism in Europe, 1860,1939AUSTRALIAN JOURNAL OF POLITICS AND HISTORY, Issue 3 2004Carl Levy This article is part of a broader project on the social history or histories of anarchism. The standard accounts of anarchism (Nettlau, Joll, Woodcock, Marshall etc.) have been combinations of the histories of ideas and political/social movements. A larger project I am engaged in uses another methodology and is reliant upon the vast outpouring of published and unpublished academic writing on social history that has been produced since the 1960s. I will cover only several interconnected themes here: anarchism, internationalism and nationalism in Europe. This article will give a synoptic overview of the internationalism of the European anarchist and syndicalist movements during the "classical" period of anarchism (1860,1939). It focuses on the First and Second Internationals and the birth of the Third. It examines the ideology and culture of Internationalism, which was the nursery of the modern anarchist movement. The linkage between federalist and regionalist republicanism is stressed and the legacy of the Paris Commune of 1871 is highlighted. The desire to secure a global level playing field in labour markets promoted labour internationalism during the First International and a revival of this strategy by anarchists and syndicalists during the era of the Second International. The mismatch of industrial development and union density between industrialised Britain or Germany and artisanal and industrialising France and southern Europe limited internationalism in the 1860s and the 1900s. Equally the patriotic legacy of the Commune of Paris undermined the internationalism of anarchists and syndicalists when war broke out in 1914. In 1917,1918 anarchist and syndicalist internationalism seemed to be revived as Europe entered a period of revolutionary discontent. But very quickly the Bolsheviks and the Soviet Union channelled this wave into the Third International and ultimately the interests of the newly born Soviet State. Anarchist and syndicalist internationalism had little effect on the fortunes of the anarchists in the Spanish Civil War in a world of nation-states and state-centric political parties and movements. [source] | ||||||||||