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Social Knowledge (social + knowledge)

Distribution by Scientific Domains
Humanities and Social Sciences75%

Selected Abstracts

The Logic of Action: Indeterminacy, Emotion, and Historical Narrative

HISTORY AND THEORY, Issue 4 2001
William M. Reddy
Modern social theory, by and large, has aimed at reducing the complexity of action situations to a set of manageable abstractions. But these abstractions, whether functionalist or linguistic, fail to grasp the indeterminacy of action situations. Action proceeds by discovery and combination. The logic of action is serendipitous and combinative. From these characteristics, a number of consequences flow: The whole field of our intentions is engaged in each action situation, and cannot really be understood apart from the situation itself. In action situations we remain aware of the problems of categorization, including the dangers of infinite regress and the difficulties of specifying borders and ranges of categories. In action situations, attention is in permanent danger of being overwhelmed. We must deal with many features of action situations outside of attention; in doing so, we must entertain simultaneously numerous possibilities of action. Emotional expression is a way of talking about the kinds of possibilities we entertain. Expression and action have a rebound effect on attention. "Effort" is required to find appropriate expressions and actions, and rebound effects play a role in such effort, making it either easier or more difficult. Recent theoretical trends have failed to capture these irreducible characteristics of action situations, and have slipped into a number of errors. Language is not rich in meanings or multivocal, except as put to use in action situations. The role of "convention" in action situations is problematic, and therefore one ought not to talk of "culture." Contrary to the assertions of certain theorists, actors do not follow strategies, except when they decide to do so. Actors do not "communicate," in the sense of exchanging information, except in specially arranged situations. More frequently, they intervene in the effortful management of attention of their interlocutors. Dialogue, that is, very commonly becomes a form of cooperative emotional effort. From these considerations, it follows that the proper method for gaining social knowledge is to examine the history of action and of emotional effort, and to report findings in the form of narrative. [source]

Governance and poverty in sub-Saharan Africa: rethinking best practices in migration management

INTERNATIONAL SOCIAL SCIENCE JOURNAL, Issue 190 2006
Thanh-Dam Truong
This article explores the interface between migration and human trafficking in sub-Saharan Africa fromthe two angles of governance and poverty. A salient feature in the emerging frameworks of migration management is its implicit bifurcated vision of mobility. Trade-connected mobility is well protected by government rules whereas mobility to sustain livelihoods is subject to a punitive regime with a limited scope for resolving the discrepancy between the legal and social interpretations of human rights and well-being. The rise of migration by women, children and young people within and outside traditional practices under risky conditions may reflect deeper structural transformations than are commonly acknowledged by policy-makers. Reactions based on human rights concerns have contributed to new international, regional and national legislative frameworks for preventing abusive and exploitative practices in migration. The prevalence of glaring differences of interests in the variant policy approaches to all these issues , migration management, crime control, labour standards, poverty reduction and the particular needs of communities at risk , requires the concept of best practices to address the relationship between dominant forms of social knowledge and the policy field to situate and tackle issues of rights violation in different scales of governance and their interrelationships. [source]

Conspiracy, history, and therapy at a Berlin Stammtisch

AMERICAN ETHNOLOGIST, Issue 3 2006
DOMINIC BOYER
In this article, I analyze conspiratorial knowledge in discussions of East German politics and history around a Berlin Stammtisch (regulars' table). The Stammtisch is a venerable, mostly masculine institution of German political culture that defines an intimate fraternal space within which social knowledge and political judgments are articulated, negotiated, and contested. Here, I am particularly interested in how talk of the "covert agencies" and "hidden relations" operating behind the scenes of political life in East Germany merged with more general and contemporary concerns about the relationship of Germanness to history. Whereas other anthropologists have emphasized the importance of conspiratorial knowledge as a mode of revealing otherwise obscure social and historical forces, I show how, in this context, conspiratorial knowledge operates in a different way to displace, dampen, or interrupt associations of contemporary Germanness with an imagined cultural inheritance of authoritarianism. [source]

Interpretations of the Past and Expectations for the Future Among Israeli and Palestinian Youth

AMERICAN JOURNAL OF ORTHOPSYCHIATRY, Issue 1 2002
Shifra Sagy PhD
This study was developed by a group of Israeli and Palestinian researchers for the purpose of examining social knowledge of young people in the conflicted region of the Middle East. The article examines the relations between measures of interpretations of the past (perceptions of legitimacy and emotional reactions toward the historical "narratives" of Israelis and Palestinians) and measures of expectations of the collective future, as reflected in conflict resolution beliefs. Data were collected from December 1999 to February 2000 (before the present crisis [2000,2002] in Jewish-Palestinian relations) among representative samples of high school students (Grades 10 and 12): 1,183 Palestinians in the Palestinian National Territories and 1,188 Israeli Jewish students. The results are discussed from developmental, social, and cultural perspectives. [source]

,We, the Congolese, we cannot trust each other'.

THE BRITISH JOURNAL OF SOCIOLOGY, Issue 3 2009
Democratic Republic of Congo, Trust, norms, relations among traders in Katanga
Abstract Congolese traders in Katanga claim that they cannot trust their peers, customers, and employees. Existing literature about social capital in Africa does not enhance our understanding, as it tends to consider trust as depending on the degree of social knowledge. In the Congo, social proximity does not exclude suspicion, nor does social distance necessarily prevent trust. Based on ethnographic fieldwork, this article aims at developing a more detailed framework. It studies how Congolese traders negotiate two key norms for the building of economic trust , property and reciprocity , with non-relatives, distant relatives, and close relatives. [source]

Further Correspondences and Similarities of Shamanism and Cognitive Science: Mental Representation, Implicit Processing, and Cognitive Structures

ANTHROPOLOGY OF CONSCIOUSNESS, Issue 1 2003
Timothy L. Hubbard
Properties of mental representation are related to findings in cognitive science and ideas in shamanism. A selective review of research in cognitive science suggests visual images and spatial memory preserve important functional information regarding physical principles and the behavior of objects in the natural world, and notions of second-order isomorphism and the perceptual cycle developed to account for such findings are related to shamanic experience. Possible roles of implicit processes in shamanic cognition, and the idea that shamanic experience may involve normally unconscious information becoming temporarily available to consciousness, are considered. The existence of a cognitive module dedicated to processing information relevant to social knowledge and social interaction is consistent with cognitive science and with shamanism, and may help account for the extension of intentionality and meaning that characterize shamanic practice. Overall, findings from cognitive science and ideas from shamanism exhibit a number of correspondences and similarities regarding basic properties of cognition, and this suggests that shamanic and nonshamanic cognition may not be fundamentally different. [source]

Aid and Reform in Failing States

ASIAN-PACIFIC ECONOMIC LITERATURE, Issue 1 2008
Lisa Chauvet
This paper reviews the policy implications of research on reform in failing states (Chauvet and Collier 2006, 2007a, 2007b, 2008; Chauvet et al. 2006; Chauvet et al. 2007a, 2007b). After providing a precise definition of state failure and reform in such states, we present the internal constraints impeding reform in failing states. Élite preferences and insufficient social knowledge seem to be the major constraints on reform. We find that financial aid tends to allow the ruling élite to postpone reform. Technical assistance, however, has some effectiveness in relaxing the capacity constraint to implement reform, notably right at the beginning of reform. [source]

Surmounting City Silences: Knowledge Creation and the Design of Urban Democracy in the Everyday Economy

INTERNATIONAL JOURNAL OF URBAN AND REGIONAL RESEARCH, Issue 1 2009
NANCY ETTLINGER
This essay presents segregation as a fundamental, longstanding and widespread problem that impedes democratic urban life and is intelligible from a critical geographic perspective. Ignorance is spatially produced by segregation at multiple scales so as to legitimize and perpetuate silence about problems among marginalized groups. This spatialized understanding explains inequality, problematizes and difference prompts an agenda that forefronts the creation of new social knowledges. The focus here is on the everyday economy as a crucial but commonly overlooked context for developing such knowledges. I re-present a theory of knowledge creation developed for the pursuit of commercial competitiveness and reconfigure it to mesh socio-political and economic goals. A central challenge is to change prevailing discourses by cultivating new practices that entail meaningful interaction among people otherwise segregated. Efficiency becomes a means to social as well as economic ends, as respect and trust grow from collaborative experience among people who might otherwise not interact. Résumé Ce travail présente la ségrégation comme un problème fondamental, persistant et généralisé qui handicape la vie urbaine démocratique et qui peut être appréhendé d'un point de vue critique géographique. L'ignorance est le résultat, sur le plan spatial, d'une ségrégation à plusieurs échelons aux fins de justifier et de perpétuer le silence sur les problèmes qui existent dans les groupes marginalisés. Cette appréhension spatiale explique l'inégalité, tandis que la problématisation de la différence conduit à mettre en évidence la création de nouveaux savoirs sociaux. L'intérêt porte ici sur l'économie du quotidien, considérée comme un contexte essentiel, quoique très souvent négligé, pour le développement de ces savoirs. L'auteur revisite une théorie de la création du savoir élaborée dans le but d'accroître la compétitivité commerciale, et la reconfigure pour qu'elle concorde avec des objectifs sociopolitiques et économiques. L'un des principaux défis consiste à changer la rhétorique dominante en cultivant de nouvelles pratiques qui supposent une interaction porteuse de sens entre des gens par ailleurs ségrégués. L'efficience devient un moyen à des fins sociales et économiques, le respect et la confiance se nourrissant de la collaboration vécue entre des personnes qui, autrement, n'auraient peut-être pas été en relation. [source]