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Social Discourse (social + discourse)
Selected AbstractsThe Fourteenth-Century Verse Novella Dis ist von dem Heselin: Eroticism, Social Discourse, and Ethical CriticismORBIS LITERARUM, Issue 4 2005Albrecht Classen Late-medieval German literature offers many highly intriguing examples of erotic narratives structured and motivated in the manner of the fabliaux and novelle. One of these maeren, Dis ist von dem Heselin, composed sometime around 1300, presents an account of a tryst between a naive peasant maid and a young knight who barters a hare for her love. The narrative lives from the charming contrast between this young woman's ignorance of the true meaning of the word minne, or ,courtly love,' and the moral decline of the nobility. Whereas she freely and openly grants her love to the knight and later tells everything to her mother, who severely punishes her for her seeming stupidity, the knight's noble fiancée proves to be highly cynical and morally untrustworthy. Mocking the peasant maid during the wedding celebration and emphasizing her own intelligent behavior in hiding her numerous sexual contacts with the family's chaplain, she deeply shocks her fiancé, who then quickly changes the marriage arrangements and takes the peasant maid as his wife. The maid triumphs over the noble lady because of her simplicity, trustworthiness, and true love for the knight. Her moral infraction is easily forgiven because of her ignorance and naiveté, whereas her highly respected competitor for the knight's hand loses because she knows nothing of true love and morality. [source] (ANTI)SOCIAL CAPITAL IN THE PRODUCTION OF AN (UN)CIVIL SOCIETY IN PAKISTAN,GEOGRAPHICAL REVIEW, Issue 3 2005DAANISH MUSTAFA ABSTRACT. Pakistan is home to some of the most widely admired examples of civil-society-based service-delivery and advocacy groups. Pakistan has also spawned some much-maligned nongovernmental actors with violent agendas. This article uses the social capital / civil society conceptual lens to view the modes of (anti)social capital mobilization that contribute to the civil and uncivil spaces of Pakistani society. The case examples of Jamaat-e-Islami, an Islamic revivalist organization, and the Human Rights Commission of Pakistan are used to understand the geography of social and antisocial forces in Pakistan. It is argued that the processes that mobilize social capital-whether positive or perverse-are multiscalar and that, in the Pakistani context, no compelling cultural or religious reason exists for the ascendance of one type of social capital over the other. Positive social capital can be mobilized to contribute to a more civil social discourse in Pakistan, given the right policy choices. [source] Fifth Province re-versings: the social construction of women lone parents' inequality and povertyJOURNAL OF FAMILY THERAPY, Issue 3 2001Imelda Colgan McCarthy In this paper a systemic orientation is proposed which formulates theories and practices in relation to the social construction of women's inequality and poverty. A central hypothesis is that discursive interactions at the macro- and micro-social levels generate much female inequality and relationships of power. Therefore, the paper posits that women's inequality is partially constructed in and through social discourse at the public level (for example, politics and the media) and as such it is argued that these issues need to be entered into discussions within and around therapy. Finally, through a Fifth Province Approach some strategies for resisting power practices are presented. Reflexivity will be attempted in the feedback or re-versings of women clients living in poverty on the process of therapy. [source] Reconfiguring insufficient breast milk as a sociosomatic problem: mothers of premature babies using the kangaroo method in BrazilMATERNAL & CHILD NUTRITION, Issue 1 2009Danielle Groleau Abstract This study focuses on Brazilian mothers who gave birth to premature babies who were discharged from hospital using the Kangaroo Mother Care Method. While mothers left the hospital breastfeeding exclusively, once back at home, they abandoned exclusive breastfeeding because of insufficient breast milk (IBM). In this project we explored how IBM was interpreted by mothers within their social context. Participatory research using the Creative Sensitive Method was done in the homes of mothers with family members and neighbours. We described the conflicting social discourse that influenced the mothers' perception of IBM and explored their sources of distress. At the hospital and Kangaroo ward, mothers considered that clinicians recognized they were experiencing IBM and thus supported them to overcome this problem. Back at home and in their community, other sources of stress generated anxiety such as: the lack of outpatient clinical support, and conflicting local norms to care and feed premature babies. These difficulties combined with economic constraints and discontinuity in models of health care led mothers to lose confidence in their breastfeeding capacity. Mothers, thus, rapidly replaced exclusive breastfeeding by mixed feeding or formula feeding. Our analysis suggests that IBM in our sample was the result of a socio-somatic process. Recommendations are proposed to help overcome IBM and corresponding contextual barriers to exclusive breastfeeding. [source] Levinasian Ethics and Legal Obligation,RATIO JURIS, Issue 4 2006JONATHAN CROWE I begin by examining the structure of moral reasoning in light of Levinas's account of ethics, looking particularly at the role of the "third party" (le tiers) in modifying Levinas's primary ethical structure of the "face to face" relation. I then argue that the primordial role of ethical experience in social discourse, as emphasised by Levinas, undermines theories, such as that of H. L. A. Hart, that propose a systematic distinction between legal and moral species of obligation. [source] China's Recovery: Why the Writing Was Always on the WallTHE POLITICAL QUARTERLY, Issue 1 2009OLIVER TURNER China has been a major power for far longer than is typically acknowledged in the West. This paper seeks to redress established discourse of China as a ,rising' power which now enjoys common usage within Western policy-making, academic and popular circles, particularly within the United States; China can more accurately be conceived of as a ,recovering power'. A tendency by successive Washington administrations to view the world in realist terms has forced the label of ,rising' power onto China along with the negative connotations that inevitably follow. We should acknowledge the folly in utilising a theoretical approach largely devoid of any appreciation for the social and human dimensions of international relations as well as the importance of social discourse in the field. Finally, policy-makers in Washington must reconsider their realist stance and, with a fuller appreciation of world history, recognise that American hegemony was always destined to be short-lived. [source] Children at Risk: Legal and Societal Perceptions of the Potential Threat that the Possession of Child Pornography Poses to SocietyJOURNAL OF LAW AND SOCIETY, Issue 3 2002Suzanne Ost This article examines legal and social discourses surrounding the phenomenon of child pornography, considering the legal responses to child pornography (particularly when an individual is found to be in possession of such material), and the way in which such material, the child, and the possessor of child pornography are socially constructed. The article raises the question of whether there has been a moral panic regarding child pornography and the possession of such material, but also considers whether there are real reasons to consider that the possession of child pornography should remain illegal. Research studies which aim to establish the existence of a causal link between possessing child pornography and the act of committing child sexual abuse are examined, as is the argument that criminalizing the possession of child pornography reduces the market for such material. Finally, there is an analysis of the possible impact of social constructions of the child as innocent. [source] What do lesbians do in the daytime?JOURNAL OF SOCIOLINGUISTICS, Issue 3 2000Recover This paper examines a narrative taken from an ethnographic interview, for the speaker's conversational construction of lesbian and other identities along with ideologized personal history. To tell her story, Marge shifts to the discourse style used in the meetings of addiction recovery groups. She prioritizes the recovery (twelve-step) program's coherence system, structuring her life story in conformity with its terms while narrating a complexly queered identity. Four analyses are given, beginning with a Labovian formal examination and proceeding with a consideration of three types of discourse echoing: interdiscursivity, intratextuality, and manifest intertextuality. This study demonstrates the analytical linking of nonpublic linguistic discourse to social discourses; individual identity construction to social construction (and its coherence systems); and personal history to historical eras. The paper adds the concept of a metalevel complicating action to narrative theory and develops a means of examining intratextuality for critical discourse analysis. It presents a revised view of essentialism for the sociolinguistic study of gender and sexuality. [source] Historical Figuration: Poetics, Historiography, and New Genre Studies1LITERATURE COMPASS (ELECTRONIC), Issue 5 2006W. Scott Howard This essay has four interconnected goals: 1) to reflect upon some of the major theoretical and methodological developments (since about 1950) in the fields of early modern literary studies and history vis-à-vis the question of historicism; 2) to address, within the context of seventeenth-century England, inter-relationships between poetics and historiography; 3) to examine that "interdisciplinarity" specifically in terms of the seventeenth-century English poetic elegy; and 4) to trace (from Plato to Puttenham) and to argue for a specific theoretical aspect of that inter-relationship, which I will call historical figuration. My argument will hinge upon these connecting points, especially the latter two. On the one hand, I will argue that an early modern paradigm shift from theocentric to increasingly secular narrative frameworks for personal and national histories contributes to a transformation in poetic genre. English poets began to formulate a new intra-textual crisis of linguistic signification within the elegy's construction of loss and spiritual consolation as the experience of death and mourning became less theocentric and communal and more secular and individualized during the seventeenth century. This new intra-textuality to elegiac resistance emerges gradually but consistently from approximately the 1620s onward, facilitating the genre's new articulations of consolation situated within and against historical contexts rather than projected toward a transcendental horizon. On the other hand, I will also argue that this distinctive inter-relationship between poetics and historiography may be theorized as historical figuration, which may be linked directly to key contributions to the history of poetic theory from Plato to Puttenham. My two-fold thesis thus attempts to engender and engage what some may see as a trans-discursive poetics of culture. However, I would hesitate to place my argument within the new-historicist camp, but would hope instead that this essay may contribute to the emerging, interdisciplinary sub-field of new genre studies, which seeks to examine literary genres as manifestations of aesthetic forms and social discourses. [source] The Anonymous Matrix: Human Rights Violations by ,Private' Transnational ActorsTHE MODERN LAW REVIEW, Issue 3 2006Article first published online: 27 APR 200, Gunther Teubner Do fundamental rights obligate not only States, but also private transnational actors? Since violations of fundamental rights stem from the totalising tendencies of partial rationalities, there is no longer any point in seeing the horizontal effect as if rights of private actors have to be weighed up against each other. On one side of the human rights relation is no longer a private actor as the fundamental-rights violator, but the anonymous matrix of an autonomised communicative medium. On the other side, the fundamental rights are divided into three dimensions: first, institutional rights protecting the autonomy of social discourses , art, science, religion - against their subjugation by the totalising tendencies of the communicative matrix; secondly, personal rights protecting the autonomy of communication, attributed not to institutions, but to the social artefacts called ,persons'; and thirdly, human rights as negative bounds on societal communication, where the integrity of individuals' body and mind is endangered. [source] Negotiating nature: exploring discourse through small group researchAREA, Issue 4 2005Andrew McGregor The full potential of discussion groups to further geographic interest in the relationship between discourse, individual and society can still be developed further. This paper briefly reviews previous applications of discussion group methodologies before suggesting a new discourse-centred approach that explores how broad social discourses impact everyday conversations. The approach is demonstrated through a case study involving supporters of environmental movements in Australia. It is concluded that small groups can be used in new ways that provide important methodologically unique insights into the reception of transient, but powerful, discourses upon everyday lives. [source] | |||||||||||||