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Sixth Century (sixth + century)
Terms modified by Sixth Century Selected AbstractsPigs, presses and pastoralism: farming in the fifth to sixth centuries ADEARLY MEDIEVAL EUROPE, Issue 1 2009Tamara Lewit The fifth to sixth centuries were a time of significant change in rural settlement, land use, production levels and productive technology in many regions. Archaeological and related discoveries suggest that in western Europe, specialized market- and state-oriented production gave way to mixed animal husbandry and diversified farming more suited to local terrains. This was accompanied by a widespread transformation of rural settlement. In contrast, the eastern Mediterranean experienced rural settlement expansion, intensification of land use, increased market-oriented agricultural production, and a significant change in oil and wine press technology. These changes seem to reflect the socio-political context in both east and west during this pivotal period. [source] Minting in Vandal North Africa: coins of the Vandal period in the Coin Cabinet of Vienna's Kunsthistorisches MuseumEARLY MEDIEVAL EUROPE, Issue 3 2008Guido M. Berndt This paper offers a re-examination of some problems regarding the coinage of Vandal North Africa. The coinage of this barbarian successor state is one of the first non-imperial coinages in the Mediterranean world of the fifth and sixth centuries. Based on the fine collection in the Coin Cabinet of Vienna's Kunsthistorisches Museum, this article questions the chronology of the various issues and monetary relations between the denominations under the Vandal kings, especially after the reign of Gunthamund (484,96). The Vandals needed and created a solid financial system. In terms of political, administrative and economic structures they tried to integrate their realm into the changing world of late antiquity and the early Middle Ages. [source] The first two centuries of Saint Martin of ToursEARLY MEDIEVAL EUROPE, Issue 2 2006Allan Scott McKinley This paper presents a critical examination of the evidence for the cult of St Martin in the fifth and sixth centuries. Through examination of the various manifestations of Martin's cult, it argues that the cult had different meanings and significance at different times and places, and that the commonly perceived popularity of Martin's cult was in fact an illusion created by the constant reinvention and promotion of various interpretations of Martin by interested parties, from aristocratic ascetics to politically active bishops. [source] The origins of kingship in early medieval KentEARLY MEDIEVAL EUROPE, Issue 1 2000Charlotte Behr In this article, it is argued that Bede's famous account of the origin and early development of the people and kings of Kent in Historia ecclesiastica (I.15) does not report historical events, but reflects eighth-century concepts of migration-period kingship with mythical links to the Jutes of Scandinavia. Bracteate evidence shows that the veneration of Woden existed in Kent by the sixth century. Support for a contemporary belief in the Scandinavian origin of Kentish kings is found in locally produced bracteates, which imitate Scandinavian styles, and where several recovered from Kentish cemeteries are found in close proximity to places with royal connections. These include the only known Kentish site linked to the veneration of Woden. Evidence suggests that Kentish genealogy reflects a mythical belief in ancestry from Woden, rather than historical descent from Scandinavian Jutes. Finally, it is argued that Kentish bracteates, usually found in exceptionally rich female graves, were worn by high status women. These women may have played a significant role in legitimizing new royal claims. [source] The Changing Fortunes of Early Medieval Bavaria to 907 adHISTORY COMPASS (ELECTRONIC), Issue 4 2010Jonathan Couser This essay surveys the political historiography of the early medieval principality of Bavaria, particularly in three periods; that of the Bavarians' emergence in the sixth century, the time of a complex interrelationship between Bavarians and Franks and their Agilolfing and Carolingian ruling houses in the eighth century, and the transitions of power from Charlemagne's takeover of Bavaria in 788 and the transfer to a new Luitpolding duchy in 907. The Bavarian case serves as a useful counternarrative to those of larger peoples like the Franks or Lombards, and illustrates that the inheritance of Roman tradition, the relationship between rulers and ruled, and the creation and maintenance of ethnic identities could be flexible and complex in the early Middle Ages. [source] THE EARLIEST SYRIAC RECEPTION OF DIONYSIUS1MODERN THEOLOGY, Issue 4 2008ISTVÁN PERCZEL This essay examines the earliest Syriac reception of the Corpus Dionysiacum in the first decades of the sixth century. This reception is earlier than the standard Greek reception and moves us closer, I hypothesize, to the original text and context of the CD than do the subsequent Greek edition and commentaries of John of Scythopolis. The principal texts associated with the earliest Syriac reception all betray the influence of "Origenism," which, I argue, reflects the original milieu of the author of the CD. I conclude this essay with some thoughts on how an acknowledgement of the Origenism of the CD complicates our understanding of "orthodoxy" and "heresy" during this period. [source] THE RECEPTION OF DIONYSIUS UP TO MAXIMUS THE CONFESSORMODERN THEOLOGY, Issue 4 2008ANDREW LOUTH There are various odd features about the initial reception of the Corpus Dionysiacum in the sixth century. The reception was, at first, slow and mainly concerned the few, controversial Christological assertions of the CD. The influence of the CD was mediated through a single edition, complete with introduction, variant readings, and scholia, all furnished by John of Scythopolis. The initial reception of the CD in the Syriac world seems very different: independent (at least to begin with) of Scythopolis' edition, and deeply Origenistic. Yet, in other ways, the CD reflects the kind of historical interests we find elsewhere in the sixth century. [source] Geophysical investigation of the site of the former monastic settlement, Clonard, County Meath, IrelandARCHAEOLOGICAL PROSPECTION, Issue 1 2006Paul J. Gibson Abstract Clonard, in County Meath, Ireland was a major ecclesiastical centre from the early sixth century to the twelfth century and buildings associated with the monastery were in existence until the late eighteenth century. However, today no extant buildings or features associated with the monastery are known. The geophysical investigation undertaken in this project has uncovered many anomalies which may be related to the monastic settlement at Clonard. A significant number of linear anomalies have been detected east of St Finian's church using magnetic gradiometry and twin electrode resistance surveying. Many of these anomalies are probably field boundaries; however, a much greater diversity of geophysical responses is located south and west of St Finian's church. A subsquare enclosure of 60,m sides is adjacent to a 300,m long palaeochannel. A fine network of intersecting low resistance anomalies probably represent former artificial drainage channels. Three large areas associated with anomalous magnetic readings were located which might indicate sites of human activity. In addition, there are four distinct zones which have large concentrations of high resistance values suggesting the presence of walls or buildings. Resistivity and ground-penetrating radar depth slices show that one of these zones has characteristics which indicate the presence of an east,west aligned building approximately 7,m wide in a north,south direction and about 15,m long in an east,west direction. Copyright © 2005 John Wiley & Sons, Ltd. [source] |