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Several Arguments (several + argument)
Selected AbstractsAGAINST METAETHICAL IMPERIALISM: Several Arguments for Equal Partnerships between the Deontic and AretaicJOURNAL OF RELIGIOUS ETHICS, Issue 3 2010Jesse Couenhoven ABSTRACT Virtue and deontological ethics are now commonly contrasted as rival approaches to moral inquiry. However, I argue that neither metaethical party should seek complete, solitary domination of the ethical domain. Reductive treatments of the right or the virtuous, as well as projects that abandon the former or latter, are bound to leave us with a sadly diminished map of the moral territories crucial to our lives. Thus, it is better for the two parties to seek a more cordial and equal relationship, one that permits metaethical pluralism, and acknowledges mutual dependence. I do not seek to prescribe how that relationship should look: this essay offers less a positive metaethical position than a prolegomenon to such a position, one that attempts to head off harmful attempts to reduce the territory of the aretaic to that of the deontic, or that of the deontic to the aretaic. [source] Fairness and Electoral Reform*BRITISH JOURNAL OF POLITICS & INTERNATIONAL RELATIONS, Issue 2 2004Adrian Blau First-past-the-post is often seen as unfair. But this reflects a narrow understanding of fairness. Several ideas of fairness exist, some of which help to defend first-past-the-post. Two key parts of the British electoral reform debate are discussed: the translation of votes to seats, and the translation of votes to power. Several arguments about fairness by both critics and defenders of first-past-the-post are questioned. Tensions within and between certain ideas of fairness are addressed. Stronger justification of different notions of fairness, and more rigorous empirical assessment of normative claims, are advocated. Conceptual clarity requires that protagonists identify explicitly which ideas of fairness they favour, or preferably, that they simply avoid the misleading and overly rhetorical language of fairness. [source] SHOULD WE PREVENT NON-THERAPEUTIC MUTILATION AND EXTREME BODY MODIFICATION?BIOETHICS, Issue 1 2008THOMAS SCHRAMME ABSTRACT In this paper, I discuss several arguments against non-therapeutic mutilation. Interventions into bodily integrity, which do not serve a therapeutic purpose and are not regarded as aesthetically acceptable by the majority, e.g. tongue splitting, branding and flesh stapling, are now practised, but, however, are still seen as a kind of ,aberration' that ought not to be allowed. I reject several arguments for a possible ban on these body modifications. I find the common pathologisation of body modifications, Kant's argument of duties to oneself and the objection from irrationality all wanting. In conclusion, I see no convincing support for prohibition of voluntary mutilations. [source] |