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Relational Theory (relational + theory)
Selected AbstractsRelational Theory and the Practice of Psychotherapy.JOURNAL OF FAMILY THERAPY, Issue 1 2010By Paul L. Wachtel No abstract is available for this article. [source] Rethinking Nationality in the Context of GlobalizationCOMMUNICATION THEORY, Issue 1 2004Stephen B. Crofts Wiley Globalization poses a significant challenge to the nation as a social form and consequently to theories that rely on nationality as a conceptual category. This article reviews a range of approaches to the conceptualization of nationality within mass communication, media theory, and cultural studies: mainstream nation-based theories, critical nation-based theories, relational theories, globalization theories, and contextualist theories. An analytical strategy is then proposed within which nationality is conceptualized as one particular logic among others that organize economic, political, technological, and cultural territories and flows. [source] The role of medial temporal lobe in retrieving spatial and nonspatial relations from episodic and semantic memoryHIPPOCAMPUS, Issue 1 2010Lee Ryan Abstract This study examined the involvement of medial temporal lobe, especially the hippocampus, in processing spatial and nonspatial relations using episodic and semantic versions of a relational judgment task. Participants studied object arrays and were tested on different types of relations between pairs of objects. Three prevalent views of hippocampal function were considered. Cognitive map theory (O'Keefe and Nadel (1978) The Hippocampus as a Cognitive Map. USA: Oxford University Press) emphasizes hippocampal involvement in spatial relational tasks. Multiple trace theory (Nadel and Moscovitch (1997) Memory consolidation, retrograde amnesia and the hippocampal complex Curr Opin Neurobiol 7:217,227) emphasizes hippocampal involvement in episodic tasks. Eichenbaum and Cohen's ((2001) From Conditioning to Conscious Recollection: Memory Systems of the Brain. USA: Oxford University Press) relational theory predicts equivalent hippocampal involvement in all relational tasks within both semantic and episodic memory. The fMRI results provided partial support for all three theories, though none of them fit the data perfectly. We observed hippocampal activation during all relational tasks, with increased activation for spatial compared to nonspatial relations, and for episodic compared to semantic relations. The placement of activation along the anterior-posterior axis of the hippocampus also differentiated the conditions. We suggest a view of hippocampal function in memory that incorporates aspects of all three theories. © 2009 Wiley-Liss, Inc. [source] Meaning, Truth, and PhenomenologyMETAPHILOSOPHY, Issue 4 2000Mark Bevir This essay approaches Derrida through a consideration of his writings on Saussure and Husserl. Derrida is right to insist, following Saussure, on a relational theory of meaning: words do not have a one-to-one correspondence with their referents. But he is wrong to insist on a purely differential theory of meaning: words can refer to reality within the context of a body of knowledge. Similarly, Derrida is right to reject Husserl's idea of presence: no truths are simply given to consciousness. But he is wrong to reject the very idea of objective knowledge: we can defend a notion of objective knowledge couched in terms of a comparison of rival bodies of theories. The essay concludes by considering the implications of the preceding arguments for the enterprise of phenomenology. [source] Construction of an Aboriginal Theory of Mind and Mental Health1ANTHROPOLOGY OF CONSCIOUSNESS, Issue 2 2009Lewis Mehl-Madrona ABSTRACT Most research on aboriginal mind and mental health has sought to apply or confirm preexisting European-derived theories among aboriginal people. Culture has been underappreciate. An understanding of uniquely aboriginal models for mind and mental health might lead to more effective and robust interventions. To address this issue, a core group of elders from five separate regions of North America was developed to help determine how aboriginal people conceived of mind, self, and identity before European contact. The process utilized for this study is iterative and involves discussions of teachings, traditional stories, and elder's comments on conclusions drawn. The elders endorsed a relational theory of mind in which mind exists between people as a product of the stories told and created within and by that relationship. Mind is distinguished from consciousness which is without language and exists within the individual as awareness. Language immediately results in an "out there" orientation in which two or more individuals generate stories about their experiences. The community is the basic unit of study for mind and mental health, and mental "illness" is not distinguished from physical "illness," but rather all are seen as a continuum of suffering and pain. What emerged from this research is that North American theories of mind are more closely related to Daoist and Shinto theories than to the logical positivism which drives most of North America's conventional psychology and psychiatry. Within European traditions, however, the philosophy of Mikhail Bakhtin with his emphasis on a dialogical self coupled with system theory comes closest to resembling North American aboriginal theories. This model explains why ceremony and ritual, community interventions, talking circles (including AA and the Wellbriety Movement), and family therapy are more compatible with aboriginal thought than conventional North American biomedicine and psychology. [source] Neoliberal subjectivities or a politics of the possible?AREA, Issue 1 2009Reading for difference in alternative food networks Recent research on alternative food networks has highlighted the centrality of place-embeddedness as a strategy in constructing alternatives to conventional agri-industrial food systems, and has illustrated the political nature of these strategic localisms. Recently, critical human geographers and sociologists have drawn on relational theory to criticise the localism of alternative food networks as representing a politics of place which is unreflexive or defensive. Furthermore, some readings of alternative food networks argue that they reproduce the very neoliberal subjectivities that they seek to oppose. This article argues that agri-food scholars should be aware of the ways in which their readings of alternative food networks can guide and reproduce alternative food network practice. Drawing on Gibson-Graham's technique of ,reading for difference', I argue for a reading of alternative food networks that sees difference beyond the discursive field of neoliberalism. The article explores recent debates around governmentality as the mechanism through which neoliberal subjectivities are reproduced, and draws on a preliminary discussion of the alternative food network practice of the 100 Mile Diet in order to illustrate the arguments made. [source] Modeling Relations in Nature and Eco-Informatics: A Practical Application of Rosennean ComplexityCHEMISTRY & BIODIVERSITY, Issue 10 2007Abstract The purpose of eco-informatics is to communicate critical information about organisms and ecosystems. To accomplish this, it must reflect the complexity of natural systems. Present information systems are designed around mechanistic concepts that do not capture complexity. Robert Rosen's relational theory offers a way of representing complexity in terms of information entailments that are part of an ontologically implicit ,modeling relation'. This relation has corresponding epistemological components that can be captured empirically, the components being structure (associated with model encoding) and function (associated with model decoding). Relational complexity, thus, provides a long-awaited theoretical underpinning for these concepts that ecology has found indispensable. Structural information pertains to the material organization of a system, which can be represented by data. Functional information specifies potential change, which can be inferred from experiment and represented as models or descriptions of state transformations. Contextual dependency (of structure or function) implies meaning. Biological functions imply internalized or system-dependent laws. Complexity can be represented epistemologically by relating structure and function in two different ways. One expresses the phenomenal relation that exists in any present or past instance, and the other draws the ontology of a system into the empirical world in terms of multiple potentials subject to natural forms of selection and optimality. These act as system attractors. Implementing these components and their theoretical relations in an informatics system will provide more-complete ecological informatics than is possible from a strictly mechanistic point of view. This approach will enable many new possibilities for supporting science and decision making. [source] The Tangled Webs of Westminster and Whitehall: The Discourse, Strategy and Practice of Networking Within the British Core ExecutivePUBLIC ADMINISTRATION, Issue 1 2000Colin Hay In this paper we identify and seek to resolve a certain paradox in the existing litera-ture on networks and networking. Whilst earlier policy network perspectives have tended to emphasize the structural character of networks as durable, dense and relatively static organization forms, the more recent strategic network literature emphasizes the flexible, adaptive and dynamic quality of networking as a social and political practice. However, neither perspective has yet developed a theory of network formation, evolution, transformation and termination. In this paper, we seek to rectify this omission, advancing a ,strategic relational' theory of network dynamics based on a rethinking of the concept of network itself. We illustrate this perspective with respect to the policy process centred in and around Westminster and Whitehall, drawing on a series of semi-structured interviews with ministers and officials from four departments. [source] | ||||||||||