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Psychoanalytic Thought (psychoanalytic + thought)
Selected AbstractsUsing the Rorschach for exploring the concept of transitional space within the political context of the Middle EastINTERNATIONAL JOURNAL OF APPLIED PSYCHOANALYTIC STUDIES, Issue 1 2005Shira Tibon Abstract The paper presents an application of a new Rorschach index, the Reality,Fantasy Scale (RFS) for evaluating the extent to which educated Israeli Jews and Arabs manifest a similar adaptive and functional ability in preserving psychic transitional space. The RFS is a psychodynamic oriented diagnostic tool, based on Exner's (1993) Comprehensive System for scoring and interpreting the Rorschach, and designed to operationalize Winnicott's (1971) concept of potential space. The scale is based on a paradigm that conceptualizes the Rorschach task as inviting the subject to enter the intermediate transitional space between inner and outer reality. The RFS ranges from ,5 to +5, and a score of zero indicates adaptive and functional use of potential space. The results point to a basic similarity between two groups of Jewish (n = 41) and Arab (n = 14) non-patients both using adaptively inner space between reality and fantasy. These results are discussed in terms of current psychoanalytic thought of relationality, political psychology research, cross-cultural personality assessment, and the empirical study of psychoanalytic concepts. Copyright © 2005 Whurr Publishers Ltd. [source] Sexuality, intimacy and subjectivity in social psychoanalytic thought of the 1920s and 1930sJOURNAL OF COMMUNITY & APPLIED SOCIAL PSYCHOLOGY, Issue 2 2008Naoko Wake Abstract Homosexuality has been one of the most contested issues in the history of social psychoanalysis. To better understand the issue's medical and social significance, we need a micro-historical analysis illuminating doctor-patient interactions in changing historical contexts. This paper sheds light on the clinical practice of the well-known founder of interpersonal theory, Harry Stack Sullivan (1892,1949), with a focus on four patients: two from the 1920s and two from the 1930s. During these decades, many psychiatrists, including neo-Freudians like Sullivan, considered homosexuality a mental illness. But Sullivan himself was a gay man, and he attempted to create efficacious therapeutic relationships amid a generally homophobic medicine. This comported with his effort to create professional coalitions with social psychologists and sociologists. In both clinical and non-clinical settings, he tried to find solutions to individual problems by redefining a limiting socio-cultural environment of therapy. Ambitious as this plan was, his patients' response to his approach varied from cautious cooperation to apparent rejection, as his actions became more immersed in the ambiguous realm of sexual subjectivity. In examining this change, I raise the question of what constituted ethically sound, professionally acceptable behaviours and efficacious therapeutic relationships, particularly in the historical context of the emerging collaboration between psychoanalysis and social psychology. Copyright © 2008 John Wiley & Sons, Ltd. [source] Thinking in the space between Winnicott and LacanTHE INTERNATIONAL JOURNAL OF PSYCHOANALYSIS, Issue 5 2009Deborah Anna Luepnitz The author, following André Green, maintains that the two most original psychoanalytic thinkers since Freud were Donald Winnicott and Jacques Lacan. Winnicott, it has been said, introduced the comic tradition into psychoanalysis, while Lacan sustained Freud's tragic/ironic vision. Years of mutual avoidance by their followers (especially of Lacan by Anglophone clinicians) has arguably diminished understanding of the full spectrum of psychoanalytic thought. The author outlines some basic constructs of Winnicott and of Lacan, including: their organizing tropes of selfhood versus subjectivity, their views of the "mirror stage", and their definitions of the aims of treatment. While the ideas of Winnicott and Lacan appear at some points complementary, the goal is not to integrate them into one master discourse, but rather to bring their radically different paradigms into provocative contact. A clinical vignette is offered to demonstrate concepts from Lacan and Winnicott, illustrating what it might mean to think and teach in the potential space between them. [source] On holding and containing, being and dreamingTHE INTERNATIONAL JOURNAL OF PSYCHOANALYSIS, Issue 6 2004THOMAS H. OGDEN Winnicott's concept of holding and Bion's idea of the container-contained are for each of these analysts among his most important contributions to psychoanalytic thought. In this light, it is ironic that the two sets of ideas are so frequently misunderstood and confused with one another. In this paper, the author delineates what he believes to be the critical aspects of each of these concepts and illustrates the way in which he uses these ideas in his clinical work. Winnicott's holding is seen as an ontological concept that is primarily concerned with being and its relationship to time. Initially the mother safeguards the infant's continuity of being, in part by insulating him from the ,not-me' aspect of time. Maturation entails the infant's gradually internalizing the mother's holding of the continuity of his being over time and emotional fl ux. By contrast, Bion's container-contained is centrally concerned with the processing (dreaming) of thoughts derived from lived emotional experience. The idea of the container-contained addresses the dynamic interaction of predominantly unconscious thoughts (the contained) and the capacity for dreaming and thinking those thoughts (the container). [source] | ||||||||||