Home About us Contact
|
Home About us Contact | ||
|
|
||
Popular Appeal (popular + appeal)
Selected AbstractsEuroscepticism and History Education in BritainGOVERNMENT AND OPPOSITION, Issue 1 2006Oliver J. Daddow This article examines the role played by national history in generating and sustaining the popularity of British Eurosceptic arguments. The core argument advanced is that the modernist approach to history prevalent among British historians and the society in which they work has to be considered the key reason for Euroscepticism retaining such a popular appeal in Britain. The overly reverential attitude to recent martial history on the part of the British, and an almost total neglect of the peacetime dimensions of modern European history since 1945, both serve to exaggerate the tendency in the country to fall back on glib images of Britain as a great power with a ,special relationship' across the Atlantic and Europe as a hostile ,other' to be confronted rather than engaged with constructively. [source] Forced Secularization in Soviet Russia: Why an Atheistic Monopoly FailedJOURNAL FOR THE SCIENTIFIC STUDY OF RELIGION, Issue 1 2004Paul Froese Under communism, the Russian religious landscape consisted mainly of two competitors,a severely repressed Russian Orthodox Church and a heavily promoted atheist alternative to religion called "scientific atheism." Under these circumstances, one might expect the rapid spread of religious disbelief, but the intensity of the atheist campaign originated from official mandate and not popular appeal. In turn, scientific atheism never inspired the Russian population and grew increasingly uninspired as Soviet officials created a monopoly "church" of scientific atheism in hopes of replacing persistent religious beliefs and practices. This article is dedicated to explaining why Communists could not successfully convert the masses to atheism. The findings provide evidence that systems of belief require more than simply the power of promotion and coercion to become accepted. [source] "Living Our Faith:" The Lenten Pastoral Letter of the Bishops of Malawi and the Shift to Multiparty Democracy, 1992,1993JOURNAL FOR THE SCIENTIFIC STUDY OF RELIGION, Issue 1 2002Maura Mitchell From 1964 to 1993, Dr. Hastings Kamuzu Banda ruled the nation of Malawi by a singular mixture of terror and ritualized paternalism, relying on religious institutions to bolster his own moral authority. In the changing global and regional political context of the early 1990s, however, it was the Roman Catholic bishops of Malawi who challenged the prevailing culture of silence. In the lenten pastoral letter entitled "Living Our Faith," the seven bishops reproached the Banda regime for its authoritarianism. Relying on New Testament images of Christians as inherently free, the bishops ultimately contributed to the development of representative democracy. Acting not as biased proponents of specific political groups but rather as the champions of government accountability and human dignity, Malawan Catholic clerics and the external rituals and symbols of their faith have attained (at least in the short term) a greater prestige and popular appeal in a religiously heterodox nation. [source] Catholic and Non-Catholic Theologies of Liberation: Poverty, Self-Improvement, and Ethics Among Small-Scale Entrepreneurs in Guatemala CityJOURNAL FOR THE SCIENTIFIC STUDY OF RELIGION, Issue 1 2002Henri Gooren In the late 1960s and early 1970s, Catholic liberation theology seemed poised to become a mass movement in Latin America, whereas evangelical Protestantism did not seem likely to ever receive broad popular appeal. This paper will explore possible reasons why most of the poor in Latin America preferred to join non-Catholic churches, instead of the so-called Christian Base Communities (CEBs) or other grassroot groups connected with liberation theology. It does so by a review of scientific literature and by presenting empirical data from field research in Guatemala City. Using a neo-Weberian approach, I will argue that various non-Catholic churches foster elements of asceticism and self-improvement, which provide an important asset for the poor in Guatemala in their quest to better their lives both economically and spiritually. [source] Ecologically justified charisma: preservation of top predators delivers biodiversity conservationJOURNAL OF APPLIED ECOLOGY, Issue 6 2006FABRIZIO SERGIO Summary 1Because of their popular appeal, top vertebrate predators have frequently been used as flagship or umbrella species to acquire financial support, raise environmental awareness and plan systems of protected areas. However, some have claimed that the utilization of charismatic predators may divert a disproportionate amount of funding to a few glamorous species without delivering broader biodiversity benefits, an accusation aggravated by the fact that the conservation of top predators is often complex, difficult and expensive. Therefore, tests are needed of whether apex predators may be employed to achieve ecosystem-level targets. 2To test such a hypothesis, we compared the biodiversity values recorded at the breeding sites of six raptor species, differing widely in diet and habitat associations, with those observed at three types of control locations, (i) sites randomly chosen in comparable habitat, (ii) breeding sites of a randomly selected bird species of lower trophic level and (iii) breeding sites of a lower trophic level species with specialized ecological requirements. Biodiversity was measured as the richness and evenness of bird, butterfly and tree species. 3Biodiversity levels were consistently higher at sites occupied by top predators than at any of the three types of control sites. Furthermore, sites occupied by top predators also held greater densities of individual birds and butterflies (all species combined) than control sites. 4In a reserve-selection simulation exercise, networks of protected sites constructed on the basis of top predators were more efficient than networks based on lower trophic level species, enabling higher biodiversity coverage to be achieved with a smaller number of reserves. 5Synthesis and applications. Our results provide evidence of a link between the strategic utilization of top predatory species and ecosystem-level conservation. We suggest that, at least in some biological systems, conservation plans based on apex predators could be implemented to deliver broader biodiversity benefits. [source] | ||||||||||