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Political Groups (political + groups)

Distribution by Scientific Domains
Humanities and Social Sciences100%

Selected Abstracts

Leadership and Learning in Political Groups: The Management of Advice in the Iran-Contra Affair

GOVERNANCE, Issue 2 2001
Paul A. KowertArticle first published online: 17 DEC 200
For over two decades, the theory of groupthink proposed by Irving Janis has remained the most prominent analysis of group dynamics in policy-making. Suffering from its own popularity, groupthink has become a catch-all phrase without a clear meaning. Moreover, theories of group decision-making,even when applied to public policy-making,have typically ignored political variables, focusing almost exclusively on psychological arguments. This article offers three more narrowly construed propositions about policy-making groups: (1) that extremes in the distribution of power within a decision group reduces the integrative complexity of that group's deliberations and, thus, a leader's ability to learn; (2) that extremes in group size produce similar effects; and (3) that the integrative complexity of deliberations is improved when power concentration is appropriate to group size. An examination of the Reagan Administration's decision-making in two phases of the Iran-Contra affair lends support to these hypotheses and reveals the importance of political structure in decision group dynamics. [source]

Religious Persecution: And What To Do About It

DIALOG, Issue 2 2002
John Hilary Martin
Hinduism, Islam, Christianity, Buddhism, and other religions can all be found in geographically diverse Indonesia. Adding to this layered society are many different ethnic groups, political groups, and socio,economic groups. The joining of all these factors led to different communities forming adats,religio,customary agreements. When talking about "religious persecution" in Indonesia, all of these factors must be taken into account. Even so, it would be extremely naive to think that religious belief is a peripheral motivation for violence. This article explores a method by which religious scholars, leaders, and communities can curtail religious persecution in Indonesia; the method includes: personal encounter; discussion of the scholarly agenda; a public engagement through dialogue that leads to commitment; and finally, the appeal of prayer and ritual. [source]

Transnational politics at the edges of sovereignty: social movements, crossings and the state at the US,Mexico border

GLOBAL NETWORKS, Issue 4 2001
Hilary Cunningham
This article documents the history of border crossings among a group of social movement activists located in southern Arizona. By comparing two types of US,Mexico border crossings separated ten years apart, the article explores how political groups become ,transnationalized' and in relation to what kinds of ,states'. By contrasting the shift from a state-centric movement to a transnational coalition, the case study analyses why, in the later period, political activists were no longer able to identify the same kind of state. In chronicling the disappearance of one kind of state formation and the emergence of a transnational one, this research argues that globalization,rather than simply reflecting a decline of the nation state,is a process entailing not only new forms of transnational political activism but also new forms of the state. [source]

Private Prayer and Civic Involvement

JOURNAL FOR THE SCIENTIFIC STUDY OF RELIGION, Issue 1 2005
MATTHEW T. LOVELAND
We analyze the relationship between private prayer and participation in voluntary association. We argue that prayer fosters a cognitive connection to the needs of others, and thus promotes membership in associations that emphasize personal relationships. Private prayer is not related to membership in political groups. The effect of prayer is strengthened by membership in religious groups, suggesting the relevance of both organizational and devotional aspects of religion for civil society participation. [source]

"Living Our Faith:" The Lenten Pastoral Letter of the Bishops of Malawi and the Shift to Multiparty Democracy, 1992,1993

JOURNAL FOR THE SCIENTIFIC STUDY OF RELIGION, Issue 1 2002
Maura Mitchell
From 1964 to 1993, Dr. Hastings Kamuzu Banda ruled the nation of Malawi by a singular mixture of terror and ritualized paternalism, relying on religious institutions to bolster his own moral authority. In the changing global and regional political context of the early 1990s, however, it was the Roman Catholic bishops of Malawi who challenged the prevailing culture of silence. In the lenten pastoral letter entitled "Living Our Faith," the seven bishops reproached the Banda regime for its authoritarianism. Relying on New Testament images of Christians as inherently free, the bishops ultimately contributed to the development of representative democracy. Acting not as biased proponents of specific political groups but rather as the champions of government accountability and human dignity, Malawan Catholic clerics and the external rituals and symbols of their faith have attained (at least in the short term) a greater prestige and popular appeal in a religiously heterodox nation. [source]

The Etiology of Individual-Targeted Intolerance: Group Stereotypes and Judgments of Individual Group Members

POLITICAL PSYCHOLOGY, Issue 3 2000
Ewa A. Golebiowska
Virtually all scientific writing on attitudes toward political unorthodoxy in the United States focuses on group-targeted tolerance, or the question of whether Americans are willing to extend constitutional rights and freedoms to groups outside the political mainstream. Less is known about the etiology of individual-targeted tolerance, or the question of whether Americans are willing to tolerate the exercise of constitutional rights and freedoms by individuals who belong to unpopular groups. This paper examines the sources of attitudes toward individuals belonging to disliked and stereotyped political groups,in particular, the extent to which political tolerance judgments about gay and racist targets are influenced by attributes of those targets that are either consistent or inconsistent with group stereotypes. In line with expectations, an empirical analysis showed that individuals exhibiting attributes inconsistent with their group's stereotype (whether neutral with respect to stereotypic beliefs or directly challenging them) are tolerated more than those with stereotype-consistent attributes. Because members of political outgroups can control the timing of disclosing their group membership, they have the power to determine whether and to what extent stereotypic beliefs associated with their group will influence the reactions they provoke. This analysis confirms that the impact of stereotypic beliefs on tolerance varies as a function of timing of group membership revelation, although the direction of this interaction depends on the intensity of dislike for the group of which the individual target is a member. [source]