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Pope John Paul II (pope + john_paul_ii)
Selected AbstractsCONVERSION AND THE NEW EVANGELIZATION: A PERSPECTIVE FROM LONERGANTHE HEYTHROP JOURNAL, Issue 5 2010RICHARD RYMARZ A key legacy of the pontificate of Pope John Paul II was the concept of the new evangelization. This, amongst other things, was seen as a response to rising levels of religious indifference especially in countries that share a Western culture. This paper discusses the new evangelization in the light of two seminal ideas from the work of Lonergan, namely conversion and transcendence. It argues that these perspectives help explain and enrich the concept of the new evangelization. The second part of the paper explores some of the factors that can assist conversion, especially religious conversion. [source] Front and Back Covers, Volume 23, Number 4.ANTHROPOLOGY TODAY, Issue 4 2007August 200 Front and back cover caption, volume 23 issue 4 COMMEMORATING THE ,POLISH POPE' The cover of this issue illustrates Ewa Klekot's article about how Pope John Paul II (Karol Jósef Wojtyla, 1920,2005) was popularly commemorated in Poland during the ,Week of Vigil', 1,8 April 2005. One of the longest-serving pontiffs of modern times, and the only non-Italian to have been elected since the Dutch Adrian VI in the 1520s, Pope John Paul II died on 2 April and was buried on 8 April in the grottoes under St Peter's Basilica in Rome, the Tomb of the Popes. During this week unprecedented expressions of grief and mourning were displayed in Polish cities. Whole streets and squares were converted into temporary shrines, decorated with burning candles, flowers, papal portraits, letters to the departed Pope and both papal and Polish flags. The front cover shows a mother and daughter paying homage by lighting and placing candles along John Paul II Avenue, one of the biggest streets in central west Warsaw. The back cover shows a spontaneous memorial in the form of a large cross in Pilsudski Square, Warsaw, where John Paul II had celebrated mass during his first visit to Poland in 1979, the year after he was elected Pope. The memorial incorporates lanterns, flower offerings and a commemoration board made by primary school children. In constructing unofficial, vernacular and temporary commemorative sites from candles and flowers, Polish citizens re-enacted both the rituals of All Saints Day and the tradition of arranging flowers and candles in public places. The latter is, in the Polish context, more than an expression of grief provoked by deaths of important Polish personalities: it is also historically a way of expressing popularly shared feelings and values, and of asserting a degree of autonomy from the government of the day. Until 1990, Pope John Paul II symbolized powerful nationalist-Catholic sentiments that had helped Polish citizens stand up to communism. However, the slogan ,I didn't mourn the pope' which appeared on T-shirts made by a young Polish artists' group suggests that this new alliance between religion and official politics is being contested. Mourning rituals surrounding public figures frequently have a multivocal quality, and are barometers of change. As part of its ongoing engagement with public events, ANTHROPOLOGY TODAY invites debate on how collective memories are punctuated and shaped by historical moments such as these. [source] The role of importance/consequentiality appraisal in flashbulb memory formation: the case of the death of Pope John Paul IIAPPLIED COGNITIVE PSYCHOLOGY, Issue 2 2009Carla Tinti This study investigates how flashbulb memories (FBMs) relative to the death of Pope John Paul II vary according to the persons' evaluation of the event's importance and consequences. In particular, FBMs were investigated in persons who were expected to attribute different degrees of importance/consequentiality to the event as a function of two factors: (1) religious involvement, (2) nationality (Polish, Italian, Swiss). The comparison was made with respect to the following hypothesized determinants of FBMs: surprise, emotional reaction, rehearsal, event memory and especially the attitudes towards the Pope and the appraisal of the importance and the consequences of his death. Structural equation modelling indicates that importance/consequentiality is a fundamental determinant of FBM and is influenced by antecedent personal and social characteristics reflected in the person's attitudes. Moreover, memory consistency seems to be both directly influenced by emotional intensity and indirectly through rehearsal, whereas surprise seems not a critical determinant of FBM. Copyright © 2008 John Wiley & Sons, Ltd. [source] NEW HORIZONS IN CATHOLIC PHILOSOPHICAL THEOLOGY: FIDES ET RATIO AND THE CHANGED STATUS OF THOMISMTHE HEYTHROP JOURNAL, Issue 1 2006HAROLD E. ERNSTArticle first published online: 21 DEC 200 The author considers Pope John Paul II's 1998 encyclical, Fides et ratio, as bringing into view new horizons for Catholic philosophical theology by virtue of its endorsement of a constrained philosophical pluralism. Through a retrospective examination of the history of magisterial interventions as depicted in the encyclical, the author notes how a progressive openness to philosophical pluralism relates to the changed status of Thomism within magisterial teaching on the practice of Catholic philosophical theology. Fides et ratio describes an evolution in magisterial emphasis from proscription to prescription, which corresponds to change in the status of Thomism from an absolute to an exemplary norm. Attention to this decisive shift in the normative status of Thomism, as implied within the encyclical itself, provides both new illumination on the Pope's general intentions and new clarity with regard to some contested interpretive issues. Finally, the author highlights several new challenges that are implied by this development in magisterial teaching. [source] | ||||||||||