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Physical Anthropology (physical + anthropology)
Selected AbstractsThe importance of fallback foods in primate ecology and evolutionAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue 4 2009Paul J. Constantino Abstract The role of fallback foods in shaping primate ranging, socioecology, and morphology has recently become a topic of particular interest to biological anthropologists. Although the use of fallback resources has been noted in the ecological and primatological literature for a number of decades, few attempts have been made to define fallback foods or to explore the utility of this concept for primate evolutionary biologists and ecologists. As a preface to this special issue of the American Journal of Physical Anthropology devoted to the topic of fallback foods in primate ecology and evolution, we discuss the development and use of the fallback concept and highlight its importance in primatology and paleoanthropology. AmJ Phys Anthropol 140:599,602, 2009. © 2009 Wiley-Liss, Inc. [source] Move of the editorial office of the American Journal of Physical AnthropologyAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue 3 2007Article first published online: 16 MAY 200 No abstract is available for this article. [source] Federal Repatriation Legislation and the Role of Physical Anthropology in RepatriationAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue S41 2005Stephen D. Ousley Abstract Two laws governing the disposition of Native American human remains in museums and institutions have had a profound impact on anthropology, and especially physical anthropology. In contrast to the perception of constant conflict between Native Americans and physical anthropologists, the repatriation process based on these laws has been in large part harmonious between institutions and Native peoples in the US. Despite misconceptions, the Native American Graves Protection and Repatriation Act (NAPGRA; 25 United States Code (U.S.C.) 3001-3013) was not intended to halt further research on Native American remains in museums. In fact, court decisions have affirmed that the documentation of human remains produces information no other methods can provide, and provides necessary evidence to be incorporated and weighed, along with other evidence, in evaluating "cultural affiliation," the legal term for the required connection from federally recognized Native American groups to their ancestors. The wide variety of osteological data collected at the National Museum of Natural History (NMNH), Smithsonian Institution, have proven indispensable when evaluating cultural affiliation, especially when other information sources are unhelpful or ambiguous, and provide an empirical basis for determining the ancestry of individuals whose remains will be discovered in the future. To date, the claim-driven process at the NMNH has resulted in the affiliation and repatriation of more Native American remains than any other institution in the country. Repatriation experiences at the NMNH demonstrate the changing relationships between museums and Native peoples, the continuing important contributions that physical anthropology makes to the repatriation process, and the importance of physical anthropology in understanding the recent and ancient history of North America. Yrbk Phys Anthropol 48:2,32, 2005. © 2005 Wiley-Liss, Inc. [source] Changes in biological anthropology: Results of the 1998 American Association of Physical Anthropology Membership SurveyAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue 2 2002Trudy R. Turner Abstract In response to the results of the 1996 survey of the membership of the American Association of Physical Anthropology (AAPA), the Executive Committee of the Association sponsored a follow-up survey designed to assess gender and specialty differences in training, employment, academic status, mentoring, and research support. A total of 993 questionnaires was analyzed, representing approximately 62% of the 1998 membership of the Association. There has been a marked shift in the number of males and females in the discipline from the 1960s to the 1990s. While 51.2% of all respondents are female and 48.8% are male, 70% of the students are female. Chi-square tests indicate significant differences between males and females by highest degree, age, status, obtaining a tenure-track position, receiving tenure, and taking nontenure-track employment before receiving a tenure-track position. In recent years, there has been an increasing number of females in the ranks of assistant and associate professors; however, this is not true for the rank of professor. There are also significant differences between males and females by specialty within the discipline: researchers in primatology, human biological variation, skeletal biology, and paleopathology are primarily female, while researchers in human and primate evolution are increasingly female. Am J Phys Anthropol 118:111,116, 2002. © 2002 Wiley-Liss, Inc. [source] Evidence for the consumption of arboreal, diurnal primates by bonobos (Pan paniscus)AMERICAN JOURNAL OF PRIMATOLOGY, Issue 2 2009Martin Surbeck Abstract We present evidence for the consumption of a diurnal, arboreal, group living primate by bonobos. The digit of an immature black mangabey (Lophocebus aterrimus) was found in the fresh feces of a bonobo (Pan paniscus) at the Lui Kotale study site, Democratic Republic of Congo. In close proximity to the fecal sample containing the remains of the digit, we also found a large part of the pelt of a black mangabey. Evidence suggests that the Lui Kotale bonobos consume more meat than other bonobo populations and have greater variation in the mammalian species exploited than previously thought [Hohmann & Fruth, Folia primatologica 79:103,110]. The current finding supports Stanford's argument [Current Anthropology 39:399,420] that some differences in the diet and behavior between chimpanzees (P. troglodytes) and bonobos are an artefact of the limited number of bonobo study populations. If bonobos did obtain the monkey by active hunting, this would challenge current evolutionary models relating the intra-specific aggression and violence seen in chimpanzees and humans to hunting and meat consumption [Wrangham, Yearbook of Physical Anthropology 42:1,30]. Am. J. Primatol. 71:171,174, 2009. © 2008 Wiley-Liss, Inc. [source] Physical anthropology in the last frontierEVOLUTIONARY ANTHROPOLOGY, Issue 4 2006Jason M. Kamilar No abstract is available for this article. [source] Current Views of European Anthropologists on Race: Influence of Educational and Ideological BackgroundAMERICAN ANTHROPOLOGIST, Issue 1 2009Katarzyna A. Kaszycka ABSTRACT, Significant differences in views on race (once a core anthropological concept) occur between scientists from different countries. In light of the ongoing race debate, we present the concept's current status in Europe. On three occasions in 2002,03, we surveyed European anthropologists' opinions toward the biological race concept. The participants were asked whether they agreed that there are biological races within the species Homo sapiens. A dependence was sought between the type of response and several factors. Three of these factors,country of academic education, discipline, and age,were found to be significant in differentiating the replies. Respondents educated in Western Europe, physical anthropologists, and middle-aged persons reject race more frequently than respondents educated in Eastern Europe, people in other branches of science, and those from both younger and older generations. The survey shows that the views of anthropologists on race are sociopolitically (ideologically) influenced and highly dependent on education. [Keywords: human races, race concept, physical anthropology, Europe] [source] Enthesopathies as occupational stress markers: Evidence from the upper limbAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue 2 2010Sébastien Villotte Abstract Enthesopathies,that is, "musculo-skeletal stress markers",are frequently used to reconstruct past lifestyles and activity patterns. Relatively little attention has been paid in physical anthropology to methodological gaps implicit in this approach: almost all methods previously employed neglect current medical insights into enthesopathies and the distinction between healthy and pathological aspects has been arbitrary. This study presents a new visual method of studying fibrocartilaginous enthesopathies of the upper limb (modified from Villotte: Bull Mém Soc Anthropol Paris n.s. 18 (2006) 65,85), and application of this method to 367 males who died between the 18th and 20th centuries, from four European identified skeletal collections: the Christ Church Spitalfields Collection, the identified skeletal collection of the anthropological museum of the University of Coimbra, and the Sassari and Bologna collections of the museum of Anthropology, University of Bologna. The analysis, using generalized estimating equations to model repeated binary outcome variables, has established a strong link between enthesopathies and physical activity: men with occupations involving heavy manual tasks have significantly (P -value < 0.001) more lesions of the upper limbs than nonmanual and light manual workers. Probability of the presence of an enthesopathy also increases with age and is higher for the right side compared with the left. Our study failed to distinguish significant differences between the collections when adjusted for the other effects. It appears that enthesopathies can be used to reconstruct past lifestyles of populations if physical anthropologists: 1) pay attention to the choice of entheses in their studies and 2) use appropriate methods. Am J Phys Anthropol, 2010. © 2009 Wiley-Liss, Inc. [source] The origins of American physical anthropology in PhiladelphiaAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue S49 2009Alan Mann Abstract With its location on a river with easy access to the sea, its central placement between the English speaking colonies to the north and south and its trading connections with the western frontier, there were many reasons Philadelphia became one of the most important towns of prerevolutionary America. In the early 1770s, it was the site of the first meeting organized to deal with the perceived inequities of the British government toward the colonies. It was where Thomas Jefferson wrote much of the Declaration of Independence, whose soaring statements reflecting the Age of Enlightenment spoke of the equality of all men. It was to this debate, centered on just who was included in this declaration that the origins of physical anthropology in America can be traced. Notable men in the early phases of this disputation included Samuel Stanhope Smith and especially Samuel George Morton, considered the founder of American physical anthropology. The American School of Anthropology, which argued for the polygenic origins of human races was substantially founded on Morton's work. Recent accusations that Morton manipulated data to support his racist views would appear unfounded. The publication of The Origin of Species in 1859 and the issuing of the Emancipation Proclamation in 1862-63 effectively ended the earlier debates. By the time of the American Civil War, 1861-65, physical anthropology was beginning to explore other topics including growth and development and anthropometry. Yrbk Phys Anthropol 52:155,163, 2009. © 2009 Wiley-Liss, Inc. [source] Understanding race and human variation: Why forensic anthropologists are good at identifying raceAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue 1 2009Stephen Ousley Abstract American forensicanthropologists uncritically accepted the biological race concept from classic physical anthropology and applied it to methods of human identification. Why and how the biological race concept might work in forensic anthropology was contemplated by Sauer (Soc Sci Med 34 1992 107,111), who hypothesized that American forensic anthropologists are good at what they do because of a concordance between social race and skeletal morphology in American whites and blacks. However, Sauer also stressed that this concordance did not validate the classic biological race concept of physical anthropology that there are a relatively small number of discrete types of human beings. Results from Howells (Papers of the Peabody Museum of Archaeology and Ethnology 67 1973 1,259; Papers of the Peabody Museum of Archaeology and Ethnology 79 1989 1,189; Papers of the Peabody Museum of Archaeology and Ethnology 82 1995 1,108) and others using craniometric and molecular data show strong geographic patterning of human variation despite overlap in their distributions. However, Williams et al. (Curr Anthropol 46 2005 340,346) concluded that skeletal morphology cannot be used to accurately classify individuals. Williams et al. cited additional support from Lewontin (Evol Biol 6 1972 381,398), who analyzed classic genetic markers. In this study, multivariate analyses of craniometric data support Sauer's hypothesis that there are morphological differences between American whites and blacks. We also confirm significant geographic patterning in human variation but also find differences among groups within continents. As a result, if biological races are defined by uniqueness, then there are a very large number of biological races that can be defined, contradicting the classic biological race concept of physical anthropology. Further, our results show that humans can be accurately classified into geographic origin using craniometrics even though there is overlap among groups. Am J Phys Anthropol 2009. © 2009 Wiley-Liss, Inc. [source] Federal Repatriation Legislation and the Role of Physical Anthropology in RepatriationAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue S41 2005Stephen D. Ousley Abstract Two laws governing the disposition of Native American human remains in museums and institutions have had a profound impact on anthropology, and especially physical anthropology. In contrast to the perception of constant conflict between Native Americans and physical anthropologists, the repatriation process based on these laws has been in large part harmonious between institutions and Native peoples in the US. Despite misconceptions, the Native American Graves Protection and Repatriation Act (NAPGRA; 25 United States Code (U.S.C.) 3001-3013) was not intended to halt further research on Native American remains in museums. In fact, court decisions have affirmed that the documentation of human remains produces information no other methods can provide, and provides necessary evidence to be incorporated and weighed, along with other evidence, in evaluating "cultural affiliation," the legal term for the required connection from federally recognized Native American groups to their ancestors. The wide variety of osteological data collected at the National Museum of Natural History (NMNH), Smithsonian Institution, have proven indispensable when evaluating cultural affiliation, especially when other information sources are unhelpful or ambiguous, and provide an empirical basis for determining the ancestry of individuals whose remains will be discovered in the future. To date, the claim-driven process at the NMNH has resulted in the affiliation and repatriation of more Native American remains than any other institution in the country. Repatriation experiences at the NMNH demonstrate the changing relationships between museums and Native peoples, the continuing important contributions that physical anthropology makes to the repatriation process, and the importance of physical anthropology in understanding the recent and ancient history of North America. Yrbk Phys Anthropol 48:2,32, 2005. © 2005 Wiley-Liss, Inc. [source] Announcement: More pages in the American journal of physical anthropologyAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue 1 2005Clark Spencer Larsen EDITOR-IN-CHIEF No abstract is available for this article. [source] Confrontations with Radical Evil: the ambiguity of myth and the inadequacy of representationART HISTORY, Issue 3 2001Steven Zucker The unprecedented violence at the end of World War II prompted a number of Abstract Expressionists to abandon mythology as a means to explore contemporary evil. Myth, as used by these American artists, was essentially a synthesis of psychoanalytic theory, and cultural and physical anthropology, offering a structure with which contemporary events could be expressed without resorting to the illustrative documentation of the Regionalists or the Surrealists. The critical literature that treats the early New York School dismisses myth as a preparatory phase which was replaced by the purer forms of the painters' signature abstraction by 1946 and 1947. Absent is an evaluation of the motives which led these artists actively to repudiate myth as a means to explore evil. An examination of this rejection of the last traces of narrative must also take into account the function and limitations of myth in early postwar American art. An assessment of these limitations is undertaken by intrepreting the work of Jackson Pollock, Mark Rothko, David Smith and other Abstract Expressionists in the context of Hannah Arendt's coeval political philosophy and especially her early conception of radical evil. Additionally, the writings of Theodore Adorno, Pär Lagerkvist, Herman Melville, Barnett Newman, Friedrich Nietzsche and Richard Wagner offer a relevant context within which to analyse the dynamics that transformed the American use of the archaic from a celebration of the irrational into a condemnation of its moral ambiguity. Myth was not simply shed to make way for the breakthrough abstractions of the artists but was rejected because of its ideological dangers. In the postwar era, myth had become untenable. [source] | |||||||||||||