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People's Sense (people + sense)
Selected AbstractsSOCIAL ORGANIZATION AND HUMAN SPACE IN NORTH-EASTERN IBERIA DURING THE THIRD CENTURY BCOXFORD JOURNAL OF ARCHAEOLOGY, Issue 4 2008CARME RUESTES Summary By using GIS (Geographical Information System) visibility analysis, the visual surveillance of, and ways in which people engaged and experienced, an Iberian landscape north of Barcelona during the third century BC are explored. The study of visual surveillance from the hillforts that dominated the area is understood as a means to address issues of social structure and hierarchy. How Iberian people might have viewed and rationalized their world, which is an issue that has so far not been addressed within the theoretical approaches that currently characterize this area of Mediterranean archaeology, is explored here for the first time. Emphasis is placed on people's sense of place and on hillforts' prominence. Visibility analysis indicates a highly structured society, where each hillfort might have primarily controlled given zones of the landscape and might have informed others about events taking place there through an integrated visibility network. Whilst hillforts appear to have been sited according to the view that they offered, they do not seem to have been intended to maximize their own visual impact. Social and experiential approaches compellingly coincide to suggest a subdivision of this society between mountain and coastal communities in both practical and perceptual terms. [source] Cutting to cope , a modern adolescent phenomenonCHILD: CARE, HEALTH AND DEVELOPMENT, Issue 5 2010B. Hall Abstract Background The frequency of young people cutting themselves appears to be increasing, with one review estimating the current prevalence across the UK to be between 1 in 12 and 1 in 15. Aim To identify factors that are associated with self-harm by cutting, and more especially coping strategies that if encouraged might reduce such behaviour. Method Multivariate and exploratory factor analysis were used to analyse the results from a survey of the pupils attending four large comprehensive schools in the North of England where the frequency of cutting behaviour was causing concern. Results Three factors were identified from the analysis , Social & Active Coping, Seeking External Solutions and Non-Productive Coping. The Social & Active Coping was the only factor that significantly correlated with non-cutting behaviour. Conclusions The fostering of the elements that make up Social & Active Coping , namely working successfully and feeling a sense of achievement, together with positive friendship networks and positive diversions, including physical recreation, will help to minimize young people's sense of needing to cope by cutting themselves. [source] Conflicting community commitments: A dialogical analysis of a British woman's World War II diariesJOURNAL OF COMMUNITY PSYCHOLOGY, Issue 1 2008Alex Gillespie Recent developments of the concept of "sense of community" have highlighted the multiplicity of people's senses of community. In this article, the authors introduce the theory of the dialogical self as a means of theorizing the conflicts that can arise between a person's commitments to multiple communities. They ask the question, "When faced with conflicting community commitments, how does a person decide where his or her allegiances lie?" The contribution of the theory of the dialogical self is illustrated through an idiographic analysis of diaries kept by one British woman living through World War II. Conflicting commitments to her home community and to the national community's war effort provoke troubling dilemmas and efforts to resolve them through internal dialogues. Contributions to theory, research, and practice are discussed. © 2007 Wiley Periodicals, Inc. [source] Ritual, Risk, and Danger: Chain Prayers in FijiAMERICAN ANTHROPOLOGIST, Issue 1 2004MATT TOMLINSON Abstract Rituals that defuse immediate senses of danger can perpetuate senses of powerlessness. Ambiguous language used in defensive rituals can heighten people's senses of the risks they are confronting and also compel people to perform those rituals again in the future. In this article, I illustrate this argument by examining Fijian Methodist masu sema (chain prayers), which are conducted to defuse the dangers that beset society, including curses from demonic ancestors. I argue that Fijian cultural themes of present-day human powerlessness are generated largely by competition between Methodist and chiefly authorities. "Chain prayers" are attempts to negate the power of dangerous ancestors, but in requesting God's help, ritual participants cast themselves as powerless. Verbal ambiguity in chain prayers gives "demons" lives of their own, compelling their future circulation. [source] | ||||||||||