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Original Sin (original + sin)
Selected AbstractsFELIX CULPA: THE DOCTRINE OF ORIGINAL SIN AS DOCTRINE OF HOPE IN AQUINAS'S SUMMA CONTRA GENTILESTHE HEYTHROP JOURNAL, Issue 5 2009SEAN A. OTTOArticle first published online: 15 APR 200 First page of article [source] Calvin's Christ: A Dogmatic Matrix for Discussion of Christ's Human NatureINTERNATIONAL JOURNAL OF SYSTEMATIC THEOLOGY, Issue 4 2007R. MICHAEL ALLEN Judgements regarding dogmatic coherence have not been as forthcoming. John Calvin's Christology is presented here as a helpful context within which the fallenness position may be advanced. Calvin's doctrine of original sin allows for fallen nature to be considered distinct from guilt. Calvin's doctrine of the communicatio idiomatum also allows for the predication of fallenness to Christ's human nature without necessitating the contamination of the divine nature. [source] ,Willing Is Not Choosing': Some Anthropological Implications of Dyothelite ChristologyINTERNATIONAL JOURNAL OF SYSTEMATIC THEOLOGY, Issue 1 2007IAN A. McFARLAND Modern discomfort with Augustine presupposes an anthropology that equates genuine agency with freedom of choice. In defending the principle that Christ has a fully human will, Maximus challenges this presupposition by denying that a human agent's willing is to be identified with choosing. Thus, while Maximus does not share Augustine's doctrine of original sin, he offers a framework within which to explore possible convergence between Eastern and Western understandings of the will. [source] Did Christ have a Fallen Human Nature?INTERNATIONAL JOURNAL OF SYSTEMATIC THEOLOGY, Issue 3 2004Oliver Crisp This seems a difficult thing to say with a traditional understanding of original sin. This article explores this difficulty, proposes a possible solution, and then shows that the solution proposed also faces logical difficulties. The article thus argues that it is not possible to make logical sense of the notion that Christ's humanity was fallen. [source] Heavenly Visions: Otago Colonists' Concepts of the AfterlifeJOURNAL OF RELIGIOUS HISTORY, Issue 1 2006ALISON CLARKE This paper explores popular beliefs about heaven and hell in the largely Presbyterian colony of Otago, New Zealand, during the second half of the nineteenth century. The heresy trials of two prominent clerics resulted, in large part, from the questioning of traditional doctrines on hell, particularly as they related to the fate of dead infants. Although fierce debate surrounded these trials, the diaries, letters, and headstones of Otago residents reveal a pervasive popular belief in heaven as the afterlife destination of all children and most adults. This reflected a growing focus on the innocence, rather than the original sin, of children, coupled with an increasing emphasis on the loving, rather than judgmental, characteristics of God. While clergy emphasized God's presence as the great pleasure of the afterlife, popular visions of heaven clung instead to the hope of joyful reunions with family and friends. [source] The Odyssey of Senior Public Service: What Memoirs Can Teach UsPUBLIC ADMINISTRATION REVIEW, Issue 1 2003J. Patrick Dobel This article examines the political, psychological, and moral challenges of senior public service in the executive office. The study uses memoirs published by members of the Clinton administration. The memoirs discuss the consistent background conditions of senior public service as the personality of the chief executive, the vagaries of election cycles, the tension between staff and agency executives, and the role of the media. Senior executives adopt a number of stances to address the tension between the realities of public service and the ideals they bring. The memoirs suggest several stances, such as politics as original sin, seduction, hard work and compromise, and game. The memoirs demonstrate the high cumulative cost that public service exacts on the health and personal lives of senior officials. Finally, the study reveals a number of consistent themes about how senior appointed public officials can navigate the dilemmas and challenges of senior public service at all levels of government. [source] EXILE FROM PERFECTION IN IRIS MURDOCH'S PHILOSOPHICAL TEXTSTHE HEYTHROP JOURNAL, Issue 1 2010TONY MILLIGAN Iris Murdoch's philosophical texts set out the egocentric dangers of guilt but still endorse an account of original sin. This might seem like an unstable combination as these two are in tension, but I argue that Murdoch manages to use this tension in a productive manner. The human condition is treated as one of fallenness, in the sense of an exile from perfection. We are aware of moral failure and also aware of the standard by which we fail. Guilt is reined in, however, by the fact that such failure is a matter of commonplace flawed moral vision and not an Augustinian perversity of the will. This reining in of guilt is still accompanied by a recognition of our unbridgeable remoteness from perfection. [source] | ||||||||||