Home About us Contact
|
Home About us Contact | ||
|
|
||
Ninth Centuries (ninth + century)
Selected AbstractsDiaconiae, xenodochia, hospitalia and monasteries: ,social security' and the meaning of monasticism in early medieval RomeEARLY MEDIEVAL EUROPE, Issue 4 2008Hendrik W. Dey The first section of this article examines the various types of charitable institutions operative in Rome between the seventh and the ninth centuries, in the light of what available textual and comparative evidence reveals about their respective functions. It is then suggested that these centres of assistance were staffed by resident monastic communities, an arrangement which accounts well for their many apparent similarities; which may help to explain the disappearance of the most commonly attested types (xenodochia and diaconiae) over the course of the ninth century; and which opens a window onto an alternative conception of monastic practice hitherto under-represented in the scholarly tradition. [source] Defining paganism in the Carolingian worldEARLY MEDIEVAL EUROPE, Issue 4 2007James Palmer Generations of scholars have looked for evidence of ,paganism' in continental sources from the eighth and ninth centuries. This paper surveys some of the key problems in defining and conceptualizing the available literary evidence for such a project. Part one argues for a return to the sources to help escape the intellectual baggage created by discussions of ,pan-Germanic paganism', interpretatio Romana and, more recently, folk practices. From the perspective of the sources' producers, paganism needs to be understood as a category of difference employed to provide a better definition of Christianity itself. In part two this line of thought is pursued through a brief study of the ways in which classical learning framed not only Carolingian attitudes to paganism, but also related strategies of moralizing. [source] Metamorphoses of the early medieval signum of a ruler in the Carolingian worldEARLY MEDIEVAL EUROPE, Issue 4 2006Ildar H. Garipzanov This article uses the approach of diplomatic semiotics to explore early medieval signs of authority in charters and on coins, especially the monogram and the sign of the cross used as an individual ,signature'. Coins and charters used these signs communicating royal or imperial authority differently, addressing diverse regional and social audiences. From the fifth through the ninth centuries, the early medieval signum of a ruler gradually transformed from the individualizing sign of a particular monarch, designed to differentiate him symbolically from other rulers, to the generalizing sign of the king by the grace of God, which as a visual attribute of authority could be shared by several rulers. This transformation signified the inauguration of a new ,medieval' tradition in the communication of authority in late Carolingian times. [source] Trading places: Quentovic and Dorestad reassessedEARLY MEDIEVAL EUROPE, Issue 3 2002Simon Coupland In any list of Carolingian emporia, Quentovic and Dorestad feature prominently, yet the numismatic evidence reveals a complete contrast between the two. In the late eighth and early ninth centuries, contrary to popular belief, Quentovic was of very little economic significance. At the same time, Dorestad was booming, reaching the peak of its prosperity around 820. Only thirty years later, the situation was dramatically reversed: Dorestad rapidly declined and disappeared, while Quentovic enjoyed a remarkable renaissance. This challenges the current theory that the emporia disappeared in the mid-ninth century, to be replaced by the emerging towns. [source] When documents are destroyed or lost: lay people and archives in the early Middle AgesEARLY MEDIEVAL EUROPE, Issue 4 2002Warren Brown In this paper, I discuss some largely unexplored evidence about lay archives in early medieval Europe. This evidence consists of a set of formulae from late Roman, Merovingian, and Carolingian Gaul, and from Carolingian Bavaria. According to these formulae, lay men and women in these regions from the sixth to the ninth centuries kept documents in private archivesbecause they regarded documents as vital to the security of their property holdings. The manuscripts in which the formulae survive indicate that lay people continued to keep archives throughout the ninth century and into the tenth. They also suggest, however, that by the end of the eighth century traditions about how lay people used and stored documents were being preserved and maintained to a large degree by churches and monasteries. [source] York and its Region in the Eighth and Ninth Centuries AD: An Archaeological StudyOXFORD JOURNAL OF ARCHAEOLOGY, Issue 1 2001John Naylor The archaeological study of the early medieval economy, and especially the emporia, has traditionally focused on aspects of long-distance exchange. The paper highlights the need for a more regional focus, by assessing the role and impact of the emporia on the surrounding areas, using York and its region as the basis for the study. Coinage, pottery, and stone artefacts are examined through their regional distributions, and implications for trade and exchange (long-distance, regional and local) discussed. The concluding discussion suggests that York, whilst probably the main centre for long-distance trade, may have been only one of a number of trading centres, and that during the later eighth and ninth centuries, regional exchange may have become increasingly important with the rise of potential markets at a number of inland sites. [source] PRODUCTION TECHNOLOGY OF ROMAN LEAD-GLAZED POTTERY AND ITS CONTINUANCE INTO LATE ANTIQUITYARCHAEOMETRY, Issue 5 2010M. S. WALTON A broad selection of Roman lead-glazed pottery dating from the first century ad through the fifth century ad was studied to establish locations of workshops and to address their technology of production. The ceramic bodies were analysed by ICP,AES. In addition, lead isotope analysis was undertaken on a selection of glazes. These findings suggested that there were several regions responsible for the production of lead-glazed ceramics in the western Roman world, including central Gaul, Italy and, probably, Serbia and Romania. Using the body compositions as a starting point, the glazing techniques employed by each of the potential workshops were examined using electron probe microanalysis. It was determined that there were two primary methods of glazing. The first method used lead oxide by itself applied to non-calcareous clay bodies, and the second method used a lead oxide-plus-quartz mixture applied to calcareous clay bodies. Based on these data for clay composition and glazing method, transfer of technology from the Hellenistic east to the western Roman world was proposed. Likewise, the inheritance of lead-glazing technology into late antiquity was established by making comparisons to lead-glazed ceramics dating to the seventh to ninth centuries from Italy, the Byzantine world and Tang Dynasty China. [source] Diaconiae, xenodochia, hospitalia and monasteries: ,social security' and the meaning of monasticism in early medieval RomeEARLY MEDIEVAL EUROPE, Issue 4 2008Hendrik W. Dey The first section of this article examines the various types of charitable institutions operative in Rome between the seventh and the ninth centuries, in the light of what available textual and comparative evidence reveals about their respective functions. It is then suggested that these centres of assistance were staffed by resident monastic communities, an arrangement which accounts well for their many apparent similarities; which may help to explain the disappearance of the most commonly attested types (xenodochia and diaconiae) over the course of the ninth century; and which opens a window onto an alternative conception of monastic practice hitherto under-represented in the scholarly tradition. [source] The use and abuse of hostages in later Anglo-Saxon EnglandEARLY MEDIEVAL EUROPE, Issue 3 2006Ryan Lavelle This paper explores the use of hostages in political relations in Anglo-Saxon England, often between different ethnic groups. Although much of the evidence relates to the ninth century when hostages were used as a means of guaranteeing the peace agreements made between King Alfred and his Viking adversaries, consideration will be given here to the use of hostages in the broader context of the late Anglo-Saxon period. The paper discusses whether the significance of these arrangements lay in their projection of imperial power or in their practicality as a crude political tool whose effectiveness in maintaining an agreement lay in a tangible threat. Both of these aspects of Anglo-Saxon hostageship are examined, especially with regard to peacemaking, the extent to which it could be successful, and why. [source] When documents are destroyed or lost: lay people and archives in the early Middle AgesEARLY MEDIEVAL EUROPE, Issue 4 2002Warren Brown In this paper, I discuss some largely unexplored evidence about lay archives in early medieval Europe. This evidence consists of a set of formulae from late Roman, Merovingian, and Carolingian Gaul, and from Carolingian Bavaria. According to these formulae, lay men and women in these regions from the sixth to the ninth centuries kept documents in private archivesbecause they regarded documents as vital to the security of their property holdings. The manuscripts in which the formulae survive indicate that lay people continued to keep archives throughout the ninth century and into the tenth. They also suggest, however, that by the end of the eighth century traditions about how lay people used and stored documents were being preserved and maintained to a large degree by churches and monasteries. [source] Illness, power and prayer in Asser's Life of King AlfredEARLY MEDIEVAL EUROPE, Issue 2 2001Paul Kershaw Asser's account of Alfred's mysterious illnesses is one of the most puzzling and most-discussed passages in his Life. This article attempts to place this account in its contemporary setting, analysing its devotional, intellectual and political contexts, in order to argue that, far from being an anomaly, it reflects the cultural interests of the Alfredian court and the influence upon it of contemporary Carolingian notions of rulership. In the process, Asser is shown to be an author with a keen sense of the prevailing notions of royal authority, but one equally aware of the potential dangers such notions could bring, particularly when one key royal attribute, humility, could be seen as indicative more of weakness than fitness to rule. Taken as a whole, the ideas, allusions and influences present in the work allow Asser's Life to be seen not merely as a descriptive but also as a thematic portrait of the king's intellectual interests. Above all, the Life emerges as a work with strong resonances with the cultural preoccupations of the late ninth century. [source] The Vikings on the Continent in Myth and HistoryHISTORY, Issue 290 2003Simon Coupland The Vikings have a bad reputation, and it was no different on the Continent in the middle ages where they were regularly portrayed as brutally cruel, devilishly cunning and of superhuman stature. This article examines the evidence for the Vikings' supposed cruelty, cunning and remarkable height and investigates how true the stereotypes were. What emerges is that all three contained a grain of truth, but led to exaggeration and distortion in later medieval texts and even some ninth-century sources. There were, for example, tall individuals among the invaders, but little difference overall between the height of the average Frank and the average Dane. There were likewise instances of Scandinavian brutality, but not on a large scale, and they were no worse than acts carried out by the Franks in the same period. Nor, surprisingly, is there clear evidence of Viking rape: certainly they were not known for ,rape and pillage' in the ninth century. Finally, though the invaders were capable of duplicity, Carolingian parallels are once again not hard to find. In sum, tales of tall, treacherous and brutal Northmen can be shown to have grown in the telling, and there is an evident gap between the Vikings of myth and the Vikings of history. [source] EARLY IRON AGE BALANCE WEIGHTS AT LEFKANDI, EUBOEAOXFORD JOURNAL OF ARCHAEOLOGY, Issue 1 2008JOHN H. KROLL Summary. This report analyses the 16 stone balance weights and fragments recovered in 1994 from the ninth-century BC Tomb 79 in the Toumba cemetery at Lefkandi, Euboea, the tomb of the ,Warrior Trader'. In material, shapes, and mass standards, the weights are for the most part virtual duplicates of common LBA balance weights from Cyprus and the Levant and attest to (a) the long-term continuity of maritime trading across the Bronze/Iron Age divide in the Cypro-Levantine world, and (b) the active participation of Euboeans in this commercial sphere no later than the early ninth century. Discussed also is the relationship between some of these weights and the later Euboeic weight standard. [source] | ||||||||||