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Nineteenth-century England (nineteenth-century + england)

Distribution by Scientific Domains
Humanities and Social Sciences100%

Selected Abstracts

Preaching Religion, Family and Memory in Nineteenth-Century England

GENDER & HISTORY, Issue 1 2010
Eve Colpus
This article explores the religious selfhood of an exemplary Bible Christian woman, Mary Thorne (1807,1883). Founded in 1815 as a splinter group of Wesleyan Methodism, the Bible Christian denomination invoked an epistemology which stressed the correlation between religious and familial obligations. A close study of Mary Thorne's private writings suggests the tensions which existed within this ideal at the level of everyday life. Her writings open a window on a religious woman's negotiation of her public identity alongside her experiences of marriage, sexuality and motherhood. They show the impact of age, life cycle and memory in the process of self-imagining and commemoration. Critically, they also show how dependent Thorne's self-realisation and presentation were on material signs of her identity. In understanding the varying constructions of Mary Thorne's religious selfhood, I argue we might more fully understand the material cultures that underpinned evangelical religion and domesticity in nineteenth-century Britain. [source]

Cottage industry, migration, and marriage in nineteenth-century England

ECONOMIC HISTORY REVIEW, Issue 4 2008
NIGEL GOOSE
There has been considerable debate concerning the impact of the industrial employment of women upon their demographic behaviour in nineteenth-century England. This article assesses the impact of employment in the cottage industry of straw plait and hat making in the county of Hertfordshire, comparing and contrasting districts where the industry was prominent with those where it was not. It is discovered that in 1851 the availability of straw industry employment encouraged earlier marriage, most notably in those parishes where the industry was particularly heavily concentrated, although overall levels of nuptiality and proportions ultimately marrying were similar in straw and non-straw areas alike. By 1871, however, the skewed sex ratio that such employment produced among young adults served to offset this positive effect. As the industry waned in the later nineteenth century, the experience of different regions of the county converged, while throughout the period the data suggest that urban/rural contrasts and the suburbanization of London produced more stark contrasts in female marriage patterns than did the availability of cottage industry employment. [source]

A Death in the Family: Bishop Archibald Campbell Tait, the Rights of Parents, and Anglican Sisterhoods in the Diocese of London

JOURNAL OF RELIGIOUS HISTORY, Issue 2 2003
Rene KollarArticle first published online: 30 MAY 200
Anglican sisterhoods gained popularity in nineteenth-century England because of the numerous opportunities they offered to women, but some bishops feared that these sisterhoods might become Roman Catholic in letter and spirit. Episcopal control might counteract this tendency. As Bishop of London from 1856 to 1868, Archibald Tait acknowledged the value of Anglican sisterhoods, but he also recognized the necessity for ecclesiastical supervision over these convents. Bishop Tait, as the episcopal Visitor of several London convents, insisted upon parental permission before a woman entered a sisterhood. Tait's belief in the importance of the family emanated in part from the tragic deaths of five daughters in 1856. By demanding the consent of the parents before a daughter entered a religious community, Tait wanted to preserve the unity of the family and to save the parents from the same anguish he had experienced through the loss of his children. [source]

Urban-Rural Mortality Differentials: An Unresolved Debate

POPULATION AND DEVELOPMENT REVIEW, Issue 1 2003
Robert Woods
Historians and demographers have long debated the existence, causes, and consequences of historical differences between urban and rural mortality levels. In Europe it has been usual to observe excess mortality in cities compared to the countryside, but in East Asia, by contrast, it has been found that urban areas had relatively favorable mortality environments. The debate continues because a number of pertinent questions remain to be resolved. For example, the way in which mortality is measured may influence the apparent extent of the differential, as may the way in which"urban" and"rural" are defined. Cultural factors need to be taken into account, including the practices of childrearing and the conventions surrounding baptism. Examples drawn from Japan, China, England, and France illustrate the issues involved in comparative analysis, while the urban-rural mortality continuum is examined for nineteenth-century England and Wales using log-normal distributions. [source]