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Moral Norms (moral + norm)
Selected AbstractsQuitting Smoking: Applying an Extended Version of the Theory of PlannedBehavior to Predict Intention and Behavior,JOURNAL OF APPLIED BIOBEHAVIORAL RESEARCH, Issue 1 2005Inger Synnøve MOAN This study examined the ability of the theory of planned behavior (TPB)to predict students' intentions to quit smoking and the subsequent behavior6 months later. In addition, the impact of past behavior, moral norms, self-identity, group identity, and positive/negative anticipated affect was examined. The intention-behavior relationship was examined by dividing the sample in four subgroups: inclined actors/abstainers and disinclined actors/abstainers. Analyses were based on data from a prospective sample of 698 smokers. Attitude, subjective norms, and perceived behavioral control accounted for 36% (adjusted R2) of the variance in intentions. Moral norms, positive anticipated affect, group identity, and past behavior added 9% (adjusted R2) to the explained variance in intention, beyond the effect accounted for by the TPB components. Subsequent behavior was predicted by intentions (adjusted R2= .12). Past behavior, moral norms, self-identity, and the Past Behavior x Intention and Moral Norm x Negative Affect interactions explained an additional 9% (adjusted R2) of the variance in behavior. Inclined abstainers constituted the main source of the discrepancy between intention and behavior. [source] Making the global information society good: A social justice perspective on the ethical dimensions of the global information society,JOURNAL OF THE AMERICAN SOCIETY FOR INFORMATION SCIENCE AND TECHNOLOGY, Issue 7 2008Johannes J. Britz This article discusses social justice as a moral norm that can be used to address the ethical challenges facing us in the global Information Society. The global Information Society is seen as a continuation of relationships which have been altered by the use of modern information and communication technologies (ICTs). Four interrelated characteristics of the global Information Society also are identified. After a brief overview of the main socioethical issues facing the global Information Society, the article discusses the application of social justice as a moral tool that has universal moral validity and which can be used to address these ethical challenges. It is illustrated that the scope of justice is no longer limited to domestic issues. Three core principles of justice are furthermore distinguished, and based on these three principles, seven categories of justice are introduced. It is illustrated how these categories of justice can be applied to address the main ethical challenges of the Information Society. [source] MORAL FICTIONS AND MEDICAL ETHICSBIOETHICS, Issue 9 2010FRANKLIN G. MILLER ABSTRACT Conventional medical ethics and the law draw a bright line distinguishing the permitted practice of withdrawing life-sustaining treatment from the forbidden practice of active euthanasia by means of a lethal injection. When clinicians justifiably withdraw life-sustaining treatment, they allow patients to die but do not cause, intend, or have moral responsibility for, the patient's death. In contrast, physicians unjustifiably kill patients whenever they intentionally administer a lethal dose of medication. We argue that the differential moral assessment of these two practices is based on a series of moral fictions , motivated false beliefs that erroneously characterize withdrawing life-sustaining treatment in order to bring accepted end-of-life practices in line with the prevailing moral norm that doctors must never kill patients. When these moral fictions are exposed, it becomes apparent that conventional medical ethics relating to end-of-life decisions is radically mistaken. [source] Established ways to keep donor's interest aliveISBT SCIENCE SERIES: THE INTERNATIONAL JOURNAL OF INTRACELLULAR TRANSPORT, Issue n1 2010J. Ringwald Background, The future demographic changes will be associated with an enhancement of the worldwide shortage of blood. The ageing of the population in developed countries is associated with a decrease in young individuals being potentially eligible to donate blood and an increase in older individuals who might be in the need of blood transfusion. Therefore, the retention of active blood donors (BD) is becoming more important. A substantial increase in blood donations could be achieved by a relatively small increase in BD return. It is the task of blood donation services (BDSs) to elaborate specific and adequate measures to increase the BD's likelihood to return. Successful BD retention programmes are viable to ensure a sufficient supply with blood and blood components at present and the upcoming years. Aims, To give recommendations for BD retention strategies based on a survey of potential and established measures how BD's interest could be kept alive. Methods, With focus on the last decade, literature about internal and external influences on BD's intention to regular blood donation and their actual return behaviour was reviewed. Furthermore, a special aspect was drawn on published articles about established or potential measures to increase BD's return-rate. Based on this information, different ways how BD's interest could be kept alive were suggested. Results, Overall, individuals of younger age (< 30,40 years), women, those with a lower education level are less likely to return to blood donation. External influences of friends, family or co-workers are import for starting a BD career. To become a committed BD, however, a high level of intrinsic motivation is needed. To keep BD's interest alive for a long time, BDSs should focus on the following to increase the satisfaction of the BD: Make blood donation a good experience and as convenient as possible, reduce adverse events and anxiety, and train and motivate your staff. This could be further supported by an intensive and active communication with the BDs right from the start, the application of loyalty builders to establish BD identity, and the appropriate use of incentives. Finally, temporarily deferred BDs should ask to return personally and advertisement programmes for repeat BDs should appeal on personal motivation and moral norms. However, BDS should always try to adapt their measures on their target population considering that people are different all around the world. Moreover, some promotion programmes should be even tailored for distinct subgroups of BDs to have a successful outcome. Conclusions, There is quite a number of ways to keep BDs interest alive and to start a career as a regular and committed BD. In this context, the self-identification as a BD is definitely of major importance. BDSs are challenged to support this developmental process. They have to make sure that blood donation is associated with a good experience for the BD, making him or her feeling good and happy. [source] Quitting Smoking: Applying an Extended Version of the Theory of PlannedBehavior to Predict Intention and Behavior,JOURNAL OF APPLIED BIOBEHAVIORAL RESEARCH, Issue 1 2005Inger Synnøve MOAN This study examined the ability of the theory of planned behavior (TPB)to predict students' intentions to quit smoking and the subsequent behavior6 months later. In addition, the impact of past behavior, moral norms, self-identity, group identity, and positive/negative anticipated affect was examined. The intention-behavior relationship was examined by dividing the sample in four subgroups: inclined actors/abstainers and disinclined actors/abstainers. Analyses were based on data from a prospective sample of 698 smokers. Attitude, subjective norms, and perceived behavioral control accounted for 36% (adjusted R2) of the variance in intentions. Moral norms, positive anticipated affect, group identity, and past behavior added 9% (adjusted R2) to the explained variance in intention, beyond the effect accounted for by the TPB components. Subsequent behavior was predicted by intentions (adjusted R2= .12). Past behavior, moral norms, self-identity, and the Past Behavior x Intention and Moral Norm x Negative Affect interactions explained an additional 9% (adjusted R2) of the variance in behavior. Inclined abstainers constituted the main source of the discrepancy between intention and behavior. [source] Charitable giving: the effectiveness of a revised theory of planned behaviour model in predicting donating intentions and behaviourJOURNAL OF COMMUNITY & APPLIED SOCIAL PSYCHOLOGY, Issue 5 2007Joanne R. Smith Abstract A revised theory of planned behaviour (TPB) model was used to determine the influence of attitudes, norms (injunctive, descriptive and moral norms), perceived behavioural control, and past behaviour on intentions to donate money to charitable organisations. Respondents (N,=,227) completed a questionnaire assessing the constructs of the revised TPB model. Four weeks later, a subsample of respondents (N,=,67) reported their donating behaviour. Hierarchical multiple regression analyses revealed support for the revised TPB model. Attitudes, perceived behavioural control, injunctive norms, moral norms and past behaviour all predicted charitable giving intentions; however, descriptive norms did not predict donating intentions. Donating intentions were the only significant predictor of donating behaviour at Time 2. In addition, a number of beliefs differentiated between those who did and did not intend to donate to charity. Theoretical and applied implications of the results are discussed. Copyright © 2007 John Wiley & Sons, Ltd. [source] Coping with the Tragedy of the Commons: Game Structure and Design of RulesJOURNAL OF ECONOMIC SURVEYS, Issue 2 2005Nicolas Faysse Abstract., The paper provides an assessment of some recent results of the large amount of New Institutional Economics analyses investigating a common-pool resource setting, with a specific focus on game theory models. Most of the studies have used a noncooperative approach in order to explain how under-provision for the resource or its over-use , the so-called Tragedy of the Commons , can be avoided, within given management rules. They show how the characteristics of the game (payoff matrix, repetition) or of the users (group size, wealth, heterogeneity and moral norms) may give incentives for the latter to play in a way that benefits all users. By contrast, much fewer articles have used a formalized approach to assess the possibility for players to design new rules to overcome the initial Tragedy of the Commons. The article ends with some proposals of directions for future research. [source] THE UNIVERSALITY OF JEWISH ETHICS: A Rejoinder to Secularist CriticsJOURNAL OF RELIGIOUS ETHICS, Issue 2 2008David Novak ABSTRACT Jewish ethics like Judaism itself has often been charged with being "particularistic," and in modernity it has been unfavorably compared with the universality of secular ethics. This charge has become acute philosophically when the comparison is made with the ethics of Kant. However, at this level, much of the ethical rejection of Jewish particularism, especially its being beholden to a God who is above the universe to whom this God prescribes moral norms and judges according to them, is also a rejection of Christian (or any other monotheistic) ethics, no matter how otherwise universal. Yet this essay argues that Jewish ethics that prescribes norms for all humans, and that is knowable by all humans, actually constitutes a wider moral universe than does Kantian ethics, because it can include non-rational human objects and even non-human objects altogether. This essay also argues that a totally egalitarian moral universe, encompassing all human relations, becomes an infinite, totalizing universe, which can easily become the ideological justification (ratio essendi) of a totalitarian regime. [source] THE RETURN OF THE NATURALISTIC FALLACY: A DIALOGUE ON HUMAN FLOURISHINGTHE HEYTHROP JOURNAL, Issue 3 2008FRANCIS MICHAEL WALSH In response to the proposal justifying the morality of homosexual acts offered by Todd A. Salzman and Michael G. Lawler, this paper seeks to make intelligible the reasoning used by the New Natural Law Theory and others that arrives at the opposite conclusion. This article proposes to explore the weaknesses in the arguments offered in justification. By proposing an expanded notion of human nature so as to include sexual orientation as one of the factors from which to draw moral norms, the authors have adopted the central proposition of the Old Natural Law Theory defended by Francisco Suarez and others, viz., that human nature as such was a fit source from which to draw moral norms. Thus the New Natural Law Theory, formulated by Germain Grisez to answer the charge of the naturalistic fallacy, has curiously found itself being refuted by a reformulation of the Old Natural Law Theory. This article seeks to show how the proportionalistic reasoning used by Salzman and Lawler leads inevitably to a revival of the naturalistic fallacy. [source] REALISM AND THE BOUNDARIES OF GENRE IN DUTCH ARTART HISTORY, Issue 1 2009DAVID R. SMITH This essay examines the critical, though largely unrecognized, role of generic parody in Dutch art of the seventeenth century. These often subtle parodies point beyond prevailing definitions of realism as surface description to reveal the deeper ,surplus' of reality that lies beneath a given generic convention. As Bakhtin has shown, genres are inherently ideological and exemplary. By undermining their conventions, Dutch artists were also often undermining their accompanying didactic messages and moral norms. They thereby contribute to a multi-layered, frequently ambivalent, form of realism that is at the heart of what is most novel and most ,modern' in Dutch art. [source] TWO CONCEPTS OF EMPIRICAL ETHICSBIOETHICS, Issue 4 2009MALCOLM PARKER ABSTRACT The turn to empirical ethics answers two calls. The first is for a richer account of morality than that afforded by bioethical principlism, which is cast as excessively abstract and thin on the facts. The second is for the facts in question to be those of human experience and not some other, unworldly realm. Empirical ethics therefore promises a richer naturalistic ethics, but in fulfilling the second call it often fails to heed the metaethical requirements related to the first. Empirical ethics risks losing the normative edge which necessarily characterizes the ethical, by failing to account for the nature and the logic of moral norms. I sketch a naturalistic theory, teleological expressivism (TE), which negotiates the naturalistic fallacy by providing a more satisfactory means of taking into account facts and research data with ethical implications. The examples of informed consent and the euthanasia debate are used to illustrate the superiority of this approach, and the problems consequent on including the facts in the wrong kind of way. [source] | |||||||||||||