MODERN THEOLOGY (modern + theology)

Distribution by Scientific Domains


Selected Abstracts


"RETROSPECT/PROSPECT": NOTES ON MODERN THEOLOGY AFTER TWENTY-FIVE YEARS

MODERN THEOLOGY, Issue 1 2010
KENNETH SURIN
First page of article [source]


THE REMARKABLE SUCCESS OF A MISNAMED JOURNAL: REFLECTIONS ON TWENTY-FIVE YEARS OF MODERN THEOLOGY

MODERN THEOLOGY, Issue 1 2010
L. GREGORY JONES
First page of article [source]


Intercessory Prayer: Modern Theology, Biblical Teaching and Philosophical Thought , Phillip Clements Jewery

RELIGIOUS STUDIES REVIEW, Issue 2 2006
John Sanders
No abstract is available for this article. [source]


GOD's PRISONERS: PENAL CONFINEMENT AND THE CREATION OF PURGATORY

MODERN THEOLOGY, Issue 1 2006
ANDREW SKOTNICKI
This essay explores two events that occurred in the thirteenth century: the decree normalizing the prison as the fundamental disciplinary apparatus in the first universal system of law (canon law) and the formal recognition by the Catholic Church of the existence of Purgatory. It will be suggested that this simultaneity was far from coincidental. The penal colony known as Purgatory reflected in nearly exact detail the contours of the earthly prison. Implications for modern theology will then be discussed. [source]


ON THE ,FITTINGNESS' OF THE VIRGIN BIRTH

THE HEYTHROP JOURNAL, Issue 2 2008
OLIVER D. CRISP
In modern theology the doctrine of the Virgin Birth of Christ, including the doctrine of his Virginal Conception, has been the subject of considerable scepticism. One line of criticism has been that the traditional doctrine of the Virgin Birth seems unnecessary to the Incarnation. In this essay I lay out one construal of the traditional argument for the doctrine and show that, although one can offer an account of the Incarnation without the Virgin Birth which, in other respects, is perfectly in accord with catholic Christianity, such a doctrine is still contrary to the plain teaching of Scripture and the Creeds on the question of the mode of the Incarnation. It might still be thought that the Incarnation was an ,unfitting' means of Incarnation. In a final section I draw upon Anselm's arguments in defence of the Incarnation to show that this objection can also be overcome. [source]