Living Wage (living + wage)

Distribution by Scientific Domains


Selected Abstracts


Smith and Living Wages: Arguments in Support of a Mandated Living Wage

AMERICAN JOURNAL OF ECONOMICS AND SOCIOLOGY, Issue 5 2009
Article first published online: 20 OCT 200, Betsy Jane Clary
Adam Smith was a proponent of living wages for labor for reasons of growth and for reasons of equity. There is ample evidence in the body of Smith's work to support the thesis that Smith would support public policies that might ensure the achievement of a living wage. The argument rests, in part, on the conclusion that Smith had reservations concerning the ability of the economy to experience sufficient growth and the ability of growth, if achieved, to secure living wages. This article argues that, given Smith's views about justice and given Smith's ideas, as part of the Scottish Enlightenment, of how the rules of justice evolve, a living wage law could be one of the general rules of which Smith could approve. [source]


Opposition to the Living Wage: Discourse, Rhetoric, and American Exceptionalism

ANTHROPOLOGY OF WORK REVIEW, Issue 1 2010
David Karjanen
Abstract In this analysis my aim is to further a line of inquiry into the cultural logics surrounding the ways that people conceptualize work, worth, and the compensation of labor. By analyzing public attitudes towards wage floor policies such as the living wage, ethnographers can contribute to the broader effort at dismantling the naturalized cultural logic of neoliberalism regarding progressive economic policies, specifically living wages. I conclude that the discursive constitution of living wages by opponents reflects broader and more deeply held ideological assertions about American society and the marketplace, and reinforcing a notion of American exceptionalism. [source]


Smith and Living Wages: Arguments in Support of a Mandated Living Wage

AMERICAN JOURNAL OF ECONOMICS AND SOCIOLOGY, Issue 5 2009
Article first published online: 20 OCT 200, Betsy Jane Clary
Adam Smith was a proponent of living wages for labor for reasons of growth and for reasons of equity. There is ample evidence in the body of Smith's work to support the thesis that Smith would support public policies that might ensure the achievement of a living wage. The argument rests, in part, on the conclusion that Smith had reservations concerning the ability of the economy to experience sufficient growth and the ability of growth, if achieved, to secure living wages. This article argues that, given Smith's views about justice and given Smith's ideas, as part of the Scottish Enlightenment, of how the rules of justice evolve, a living wage law could be one of the general rules of which Smith could approve. [source]


Opposition to the Living Wage: Discourse, Rhetoric, and American Exceptionalism

ANTHROPOLOGY OF WORK REVIEW, Issue 1 2010
David Karjanen
Abstract In this analysis my aim is to further a line of inquiry into the cultural logics surrounding the ways that people conceptualize work, worth, and the compensation of labor. By analyzing public attitudes towards wage floor policies such as the living wage, ethnographers can contribute to the broader effort at dismantling the naturalized cultural logic of neoliberalism regarding progressive economic policies, specifically living wages. I conclude that the discursive constitution of living wages by opponents reflects broader and more deeply held ideological assertions about American society and the marketplace, and reinforcing a notion of American exceptionalism. [source]


What Do People Live On?

ANTHROPOLOGY OF WORK REVIEW, Issue 1 2010
Living Wages in India
Abstract The question of what people are expected to live on raises many issues, foregrounding the rather metaphysical question of how people are viewed as people. To argue for the implementation of a really viable living wage one would have to argue against the dehumanization of bodies, of construction of personhoods that demean humans, and to visualize a change in worldview and perceptual categories. Living wage discussions on India must go beyond economies to address the cultural/cosmological factors that mark power relations and shape social categories, and this must be done against the backdrop of overpopulation and abject poverty. [source]