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Late Capitalism (late + capitalism)

Distribution by Scientific Domains

Humanities and Social Sciences	85%

Selected Abstracts

Late Capitalism, Late Marxism and the Study of Music

MUSIC ANALYSIS, Issue 3 2001
Henry Klumpenhouwer
[source]

W. Lloyd Warner and the Anthropology of Institutions: An Approach to the Study of Work in Late Capitalism

ANTHROPOLOGY OF WORK REVIEW, Issue 2 2009
Marietta L. BabaArticle first published online: 16 SEP 200
Abstract W. Lloyd Warner is re-interpreted as an institutional anthropologist whose approach to the study of work in a capitalist context has relevance to contemporary disciplinary problems and issues. The essay traces the development and influences upon Warner's thought and research strategies from their origin in Durkheim's sociology and Warner's fieldwork among the Murngin, to the Hawthorne Project, where Warner held an intermittent yet significant consultancy, and on to the seminal contributions of the Yankee City Series where, it is argued, the anthropological approach to contemporary institutions took its initial form. Warner's approach to the study of work in formal organizations at Yankee City was ground-breaking because it led away from the more conventional strategy of confining ethnography to a single organization (e.g., Hawthorne) by examining social relations and meanings that cross-cut the larger society and in which all formal organizations are embedded (i.e., class, rank, and status). Warner's commitment to rigorous empiricism, and to engaging the problems of an era, led him beyond functionalist theory to the hallmarks of an institutional approach to work in late capitalism that still resonates today. [source]

Situating Global Capitalisms: A View from Wall Street Investment Banks

CULTURAL ANTHROPOLOGY, Issue 1 2005
Karen Ho
The project of conceptualizing powerful subjects and intervening against Wall Street investment banks' hegemonic claims is thwarted by social scientific norms of approaching late capitalism and globalization. Overarching scripts of capitalist globalization not only prevent understanding the heterogeneous and complicated particularities of Wall Street's approaches to the global but also ironically parallel the marketing schemes and hyped representations of Wall Street capitalist promoters. Drawing from in-depth fieldwork with investment bankers, this article portrays Wall Street's uses and understandings of the global and the contingencies and contexts of its global imaginings. It demonstrates that even for the most seemingly globalized and powerful of actors, global ambitions can implode and generate internal contradictions. [source]

Mainstreaming the Sex Industry: Economic Inclusion and Social Ambivalence

JOURNAL OF LAW AND SOCIETY, Issue 1 2010
Barbara G. Brents
This paper seeks to analyse the expansion of commercial sex through processes of mainstreaming in economic and social institutions. We argue that cultural changes and neo-liberal policies and attitudes have enabled economic mainstreaming, whilst social ambivalence continues to provide the backdrop to a prolific and profitable global industry. We chart the advancement of sexual consumption and sexual service provision in late capitalism before defining the concept of ,mainstreaming' applied here. We use the case studies of Las Vegas and Leeds to identify various social and economic dimensions to the mainstreaming process and the ways these play out in law and regulation. While social and economic processes have integrated sexual services into night-time commerce, remaining social ambivalence fuels transgression and marginalization of the industry which in fact assists the mainstreaming process. Finally, we project some implications for gender relations, work, and inequalities as a result of the integration of sexual services into the economy. [source]

A Hidden Agenda: Gender in Selected Writings by Theodor Adorno and Max Horkheimer

ORBIS LITERARUM, Issue 4 2001
Heidi M. Schlipphacke
In Dialektik der Aufklärung (1944,47), Max Horkheimer and Theodor Adorno criticize the "bourgeois subject" as a perpetrator of the exploitation and domination of "nature." Within the parameters of "bourgeois ideology,""woman" functions as a representative of "nature." Although Horkheimer and Adorno reflect critically on the utilization and misuse of "woman," this essay explores the extent to which the concepts "masculine" and "feminine" function as implicit theoretical categories in selected writings by these authors. Indeed, a close reading of selected passages in works by Horkheimer and Adorno reveals that gendered categories in these texts carry with them a value judgment. While Horkheimer and Adorno describe the individual of late capitalism as "emasculated" and feminized ("castrated"), Adorno praises artists such as Arnold Schönberg, who manifests a potent masculinity. In fact, Adorno often writes about individuals and art works in terms which privilege "masculinity" as opposed to an emasculating "femininity." Value judgments which employ gendered categories, then, stand in contradiction to the explicitly critical project of Dialektik der Aufklärung. [source]

W. Lloyd Warner and the Anthropology of Institutions: An Approach to the Study of Work in Late Capitalism

Surrender to the Market: Thoughts on Anthropology, The Body Shop, and Intellectuals,

THE AUSTRALIAN JOURNAL OF ANTHROPOLOGY, Issue 1 2003
Rohan Bastin
The direction of anthropology over the last century is tied to the shifts from colonialism to postcolonialism and from modernism to postmodernism. These shifts have seen the thoroughgoing incorporation of the world population into the economic, political and juridical domain established through the last throes of colonialism and the transmutations of capitalism and the State. Anthropology, a discipline whose history shows close and regular links with colonial government, also transforms in association with the world it describes and partly creates. Two dominant trends in contemporary anthropology,applied consultancy and historicist self-reflexivity,are compared for the ways they represent the transmutation, which is characterised, following Fredric Jameson as ,the surrender to the market'. In this way it is asserted that just as the discipline had hitherto revealed its links to colonialism, it now reveals its links to globalisation through a form of commodified self-obsession. To illustrate this quality the paper considers the global chain of cosmetics stores, The Body Shop, as an example of ,late capitalism' and the moral juridical framework of globalisation. Finally, it treats these developments in anthropology as more generally affecting intellectuals and knowledge production through the promotion of intellectual ,silence'. [source]