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Ancient Rome (ancient + rome)
Selected AbstractsFLOODS OF THE TIBER IN ANCIENT ROME, by Gregory S. Aldrete.METEOROLOGICAL APPLICATIONS, Issue 1 20092007. [source] VISUALITY AND EROTICISM IN ANCIENT ROME by Jas Elsner, Caroline VoutART HISTORY, Issue 2 2009Peter Stewart First page of article [source] Sexual Morality in Ancient Rome,by Rebecca LanglandsGENDER & HISTORY, Issue 1 2010CRESSIDA RYAN No abstract is available for this article. [source] Searching for schizophrenia in ancient Greek and Roman literature: a systematic reviewACTA PSYCHIATRICA SCANDINAVICA, Issue 5 2003K. Evans Objective:, The aim of this study was to systematically examine ancient Roman and Greek texts to identify descriptions of schizophrenia and related disorders. Method:, Material from Greek and Roman literature dating from the 5th Century BC to the beginning of the 2nd Century AD was systematically reviewed for symptoms of mental illness. DSM IV criteria were applied in order to identify material related to schizophrenia and related disorders. Results:, The general public had an awareness of psychotic disorders, because the symptoms were described in works of fiction and in historical accounts of malingering. There were isolated instances of text related to psychotic symptoms in the residents of ancient Rome and Greece, but no written material describing a condition that would meet modern diagnostic criteria for schizophrenia. Conclusion:, In contrast to many other psychiatric disorders that are represented in ancient Greek and Roman literature, there were no descriptions of individuals with schizophrenia in the material assessed in this review. [source] Friedrich Friese's Dialect Comedy of 1687: A Taste of Altenburg School TheatreGERMAN LIFE AND LETTERS, Issue 3 2000Anna Carrdus The little-known work of Friedrich Friese, pupil and then teacher at the school in Altenburg during the late seventeenth and early eighteenth centuries, displays an interest in the popular culture of his day which he united with pedagogic responsibilities. His interest in the customs of the peasant and artisan classes is reflected in his preference for the comic genre, which traditionally focuses on behaviour and misbehaviour among the lower social levels. Friese's work offers insights into school thratre in Altenburg, which flourished in the seventeenth century but has as yet attracted little scholarly attention. The school not only put on hitherto unrecorded performances of plays by the well-known Christian Weise and Andreas Gryphius; between 1660 and 1703 it also presented independent dramas to mark the annual 'Gregoriusfest'. This civic school festival originated in ancient Rome and had many popular elements. Although it was widely celebrated in early modern Germany, celebration in Altenburg was particularly highly developed. Friese prepared several comedies for performance in 'Gregoriusfeste' as 'Nachspiele' to the main, more elevated dramatic pieces by the current Rector of the school. The text of his dialect comedy of 1687 is reprinted at the end of this article as a sample of his work and of Altenburg school theatre. [source] Childbirth in ancient Rome: From traditional folklore to obstetricsAUSTRALIAN AND NEW ZEALAND JOURNAL OF OBSTETRICS AND GYNAECOLOGY, Issue 2 2007Donald TODMAN Abstract In ancient Rome, childbirth was a hazardous event for both mother and child with high rates of infant and maternal mortality. Traditional Roman medicine centred on folklore and religious practices, but with the development of Hippocratic medicine came significant advances in the care of women during pregnancy and confinement. Midwives or obstetrices played an important role and applied rational scientific practices to improve outcomes. This evolution from folklore to obstetrics was a pivotal point in the history of childbirth. [source] Civilization in Color: The Multicultural City in Three MillenniaCITY & COMMUNITY, Issue 4 2004Xavier De Souza Briggs How should democratic societies and the cities that propel them respond to increased social diversity? Surprisingly few studies compare cities on their capacity to manage social diversity or offer historical views of the bases for co-existence among identity groups. Studies of this crucial theme that do offer comparative reach are limited to higher-level analyses (e.g., of race and nation making in the modern global order) or partial views (e.g., of economic inequality by race or ethnic politics in contemporary cities). This study, an exercise in theory building, examines three large, history-making, and famously diverse cities that relied on distinct designs for society to accommodate diversity: ancient Rome, medieval Cordoba, and contemporary Los Angeles. Comparisons across such huge spans of time and major culture shifts yield lessons obscured in current debates over inequality, multiculturalism, or the need for tolerance. Three of the most important lessons relate to the power of integrative societal projects much larger than cities; the co-existence throughout history of separatism or cultural mosaic patterns alongside active cross-cultural exchange and hybridization; and the need to bound pluralistic ideals within a strong, locally viable public order. In earlier periods of history, autocracy provided such order for standout pluralist cities and the civilizations they led. Come, come whoever you are. Ours is not a caravan of despair. ,Rumi, 13th-century Persian poet [source] | |||||||||||||