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I See (i + see)
Selected Abstracts,I Saw a Nightmare . . .': Violence and the Construction of Memory (Soweto, June 16, 1976)HISTORY AND THEORY, Issue 4 2000Helena Pohlandt-McCormick The protests on June 16, 1976 of black schoolchildren in Soweto against the imposition of Afrikaans as a medium of instruction in their schools precipitated one of the most pro-found challenges to the South African apartheid state. These events were experienced in a context of violent social and political conflict. They were almost immediately drawn into a discourse that discredited and silenced them, manipulating meaning for ideological and political reasons with little regard for how language and its absence,silences,further violated those who had experienced the events. Violence, in its physical and discursive shape, forged individual memories that remain torn with pain, anger, distrust, and open questions; collective memories that left few spaces for ambiguity; and official or public histories tarnished by their political agendas or the very structures,and sources,that produced them. Based on oral histories and historical documents, this article discusses the collusion of violence and silence and its consequences. It argues that,while the collusion between violence and silence might appear to disrupt or, worse, destroy the ability of individuals to think historically,the individual historical actor can and does have the will to contest and engage with collective memory and official history. [source] Whenever I See or Hear Fred's Name, "The Prismatic Society" Pops into MindPUBLIC ADMINISTRATION REVIEW, Issue 6 2008Nesta M. Gallas No abstract is available for this article. [source] RELIGION AND POLITICS: NEW RELIGIOUS SITES AND SPATIAL TRANSGRESSION IN ISRAEL,GEOGRAPHICAL REVIEW, Issue 2 2008Noga Collins-Kreiner ABSTRACT. In order to view the establishment of new religions centers and how they are received by local populations, I analyze such basic geographical concepts as scale, space, location, and image. I see how these can alter the perception and further refine the concept of spatial transgression in three case studies in Israel: the building of the Mormon Center in Jerusalem, the establishment of the Bahá,í Gardens in Haifa, and the struggle to build a mosque in Nazareth. In this article I seek to identify the factors influencing the presence or absence of conflict to help explain the different "stories" revealed. The article also constitutes an addition to the literature on Israeli (and Palestinian) religiogeographical controversies by focusing on nonmainstream or nondominant cases and by comparing the relative roles of different factors that shape the success or failure of spatial transgressions in religious geography. [source] Postmodern collaborative and person-centred therapies: what would Carl Rogers say?JOURNAL OF FAMILY THERAPY, Issue 4 2001Harlene Anderson Among the most frequent comments and questions about my postmodern collaborative approach to therapy are ,It sounds Rogerian' and ,Is it any different from Carl Rogers' client-centred therapy?',Yes,' I usually say, ,there are similarities and differences.' Here I overview the Collaborative and Rogerian approaches, highlight selected similarities and distinct differences, and comment on the relationship of each to family therapy as I see them. [source] A11. The influence of the media on eating disordersJOURNAL OF HUMAN NUTRITION & DIETETICS, Issue 5 2000S. Almond Background The cause of eating disorders is multifactorial. One of these is sociocultural factors which include family, peers and the media. It has been suggested that constant media pressures can lead to body dissatisfaction, which may result in distorted eating patterns. Aims To review the role of the media in relation to eating disorders Results There has been a shift in the media portrayal of the 'ideal' body size for women, from the voluptuous curved figure of Marilyn Monroe in the 1950s to a thinner 'waif-like' look of Kate Moss in the 1980s. In the mass media shape and weight define perfection. Women perceive themselves as being bigger than they actually are. Their figure deviates from the ideal thus resulting in self body dissatisfaction. 'All I see is these pretty models, I wish I could look like one of them.' ( Wertheim et al. 1997 ) The 'ideal' body image is far from the physiologic norm. Supermodels are born with a specific body type and what the public doesn't understand is that they cannot diet to achieve it. 'Women don't set out to be anorexic, they begin by thinking they're too fat because everywhere they go the media is telling them that they are right' ( Barrett, 1997) Products are often advertised displaying the ideal body shape in the hope that it will enhance the product and create body dissatisfaction. Purchasing the product is perceived as a positive step towards reaching the 'perfect' body image. Concern surrounds the appearance of such advertisements in magazines aimed at adolescent girls, as at this age they are particularly vulnerable to the influences of the media. Stice and Shaw (1994) stated that exposure to the thin 'idea' may have a negative effect on emotions leading to body dissatisfaction. Such emotions include depression, stress, guilt, shame, insecurity, unhappiness, and lower self-confidence. A study by Schotte et al. (1990) indicated that negative emotions can disrupt eating behaviour. Dieters watching a frightening film increased their food intake, whereas nondieters did not. Conclusion The media are not solely responsible for eating disorders but they do contribute by promoting the 'ideal' physique. There is some resistance to media messages, as the majority of people do not develop distorted eating patterns. [source] Report from the Field: Skin-in-Solutions: Militarizing Medicine and Militarizing Culture in the United States MilitaryNORTH AMERICAN DIALOGUE (ELECTRONIC), Issue 1 2008Andrew Bickford Abstract: The US military's creation and deployment of "Human Terrain Teams" and the use of anthropology as a weapon in counterinsurgency operations bears a disturbing similarity to militarized forms of medicine and biotechnology currently in development for US military personnel. Through the mobilization and instrumentalization of health, the US military intends to manipulate the bodies of soldiers while claiming that this manipulation is to protect the well-being of the soldier. This sort of deployment of health has little to do with the health of the individual, and is directly linked to "improving" the combat abilities of the individual, and of creating better and more encompassing means of control of the individual. As I see it, the Human Terrain System, and attempts to deploy a militarized anthropology to aid in counterinsurgency operations utilize a similar rationale, a rationale directly at odds with the AAA code of ethics and what I think it means to be an anthropologist. [source] RESTRAINT ON REASONS AND REASONS FOR RESTRAINT: A PROBLEM FOR RAWLS' IDEAL OF PUBLIC REASONPACIFIC PHILOSOPHICAL QUARTERLY, Issue 1 2006MICAH LOTT I will argue, however, that in certain cases Rawls' ideal of public reason is unable to provide a person with good reason for exercising such restraint, even if the person is already committed to Rawls' ideal of public reason. Because it is plausible to believe that such cases are widespread, the issue I am raising represents a serious problem for Rawls' account of public reason. After posing this problem, I consider potential responses on behalf of Rawls' view, and I reply to those responses. The moral of this story, as I see it, is that the kind of duty an ideal of public reason aims to place on citizens must be more modest than Rawls supposes. [source] Quasi-localized low-frequency vibrational modes of disordered solids: Study by single-molecule spectroscopyPHYSICA STATUS SOLIDI (B) BASIC SOLID STATE PHYSICS, Issue 15 2004A. V. Naumov Editor's Choice of this issue of physica status solidi (b) is the article [1] by Andrei V. Naumov et al. This paper is Part II (Part I see [2]) of a study on elementary excitations in glasses, presented at the 11th International Conference on Phonon Scattering in Condensed Matter, St. Petersburg, 25,30 July 2004. For his outstanding talk, Naumov received the new physica status solidi Young Researcher Award which was bestowed for the first time at this conference. The cover picture is a sketch of a glass with a single impurity molecule and one hypothetical quasi-localized vibrational mode. The broadening and shift of the chromophore spectral line are caused by the interaction with this mode. Andrei V. Naumov is senior scientific researcher and deputy head of the Molecular Spectroscopy Department of the Institute of Spectroscopy, Troitsk. His main research interests are experimental and theoretical studies of low-temperature dynamics of amorphous solids (glasses, polymers etc.) via high resolution laser selective spectroscopy techniques. The second Editor's Choice is an article by E. A. Eliseev and M. D. Glinchuk [3]. Eugene A. Eliseev is scientific researcher at the Frantsevich Institute for Problems of Materials Science of the Ukrainian National Academy of Sciences, Kiev. His research areas are the theory of size and correlation effects in ferroelectric materials as well as modelling of disordered ferroelectrics properties. (© 2004 WILEY-VCH Verlag GmbH & Co. KGaA, Weinheim) [source] Ambiguation, Disjuncture, Commitment: A Social Analysis of Caribbean Cultural CreativityTHE JOURNAL OF THE ROYAL ANTHROPOLOGICAL INSTITUTE, Issue 3 2002Huon Wardle Sociological reassessments of the Caribbean during the last decade provide the basis for this analysis of cultural creativity in Kingston, Jamaica. The intersection of different social networks and formations , for example, lateral transmigrant patterns and vertical state institutions , creates the groundwork for a simultaneous co,working of three characteristic modes of Creole cultural expression , commitment, ambiguation, disjuncture. These modes are not necessarily dialectically integrated because the social formations to which they are allied typically have not been effectively synthesized in teleological or functional terms. I focus especially on a street rhetoric of ambiguation and displacement which I see as falling within the interplay/intermixture mode lying between disjuncture and commitment. [source] LIVING A DISTRIBUTED LIFE: MULTILOCALITY AND WORKING AT A DISTANCEANNALS OF ANTHROPOLOGICAL PRACTICE, Issue 1 2008Brigitte Jordan In the last few years, new collaboration and communication technologies have led to a deterritorialization of work, allowing for the rise of new work- and lifestyles. In this article, I use my own transition from the life of a corporate researcher to that of a multilocal mobile consultant for tracking some of the patterns I see in a changing cultural and economic environment where work and workers are no longer tied to a specific place of work. My main interest lies in identifying some of the behavioral shifts that are happening as people are caught up in and attempt to deal with this changing cultural landscape. Writing as a knowledge worker who now moves regularly from a work,home place in the Silicon Valley of California to another in the tropical lowlands of Costa Rica, I use my personal transition as a lens through which to trace new, emergent patterns of behavior, of values, and of social conventions. I assess the stresses and joys, the upsides and downsides, the challenges and rewards of this work- and lifestyle and identify strategies for making such a life successful and rewarding. Throughout, there emerges an awareness of the ways in which the personal patterns described reflect wider trends and cumulatively illustrate global transformation of workscapes and lifescapes. These types of local patterns in fact constitute the on-the-ground material reality of global processes that initiate and sustain widespread culture change and emergent societal transformations. [source] On the Run: The Narrative of an Asylum SeekerANTHROPOLOGY & HUMANISM, Issue 2 2004Solrun Williksen The object of the article is to try and understand how a young woman managed to live through the experience of losing everything that was dear to her, first of all of her sister being "sold" to an old man, then of being threatened with death, then having to leave the picture of her mother behind, and then traveling into the unknown to a new existence in a country that she had never heard of,until she was told the name by the immigration police. It is the story of how to create an experience out of chaos, and how to come to terms with it through looking back and groping for words to give shape and sense to what has happened. In a wider theoretical perspective the article explores the problem of the interplay between the lived experience and the story in the making. This might indicate a dichotomy between experience and narrative, and that acting in the world, in this case being on the run, is lived experience, whereas the telling is just that ,telling, thus removed from the drama of getting on with the living of it. That is not how I see it. When I was in the middle of unraveling Ada's life story I read an article by Sarah Lamb, "Being a Widow" (2001), where she shows that the widow's story is part of her lived life. However, I find the distinctions in approaches very subtle and have, in fact, never quite seen how anything concerned with human experience, let alone one's own life story, can be seen as outside of lived life, outside of reality, like a text. It is true that to the person in this account, a young asylum seeker in Norway, it may seem at times as if the story she is telling is about somebody else. "Sometimes I don't know who I am. How can all this have happened and yet I am still alive?" she asks. Nevertheless I was inspired by Lamb's insistence on the creative practice, and indeed experience, of the narrative presentation itself. Although I have encouraged Ada,as she will be called here,to tell her story, I have done so with a small feeling of doubt. Is it really the case that a forgotten period needs to be recaptured in order for people to feel they own their own lives? She herself has said, "If I told people everything that happened, nobody would believe me and I wouldn't know what words to use either, or how to start." [source] ,Post-financial meltdown: What do the services industries need from us now?' by Roger W. Hoerl and Ronald D. Snee: Discussion 1APPLIED STOCHASTIC MODELS IN BUSINESS AND INDUSTRY, Issue 5 2009William C. Parr Abstract Roger Hoerl and Ron Snee have done the statistical profession a major favor in providing their vision of what statisticians need to do to help service industries in the post-meltdown environment. In this discussion, I briefly flesh out my understanding of the actions that statisticians must take to help service industries in the current and future environment. I then turn to a consideration of what I see as some of the significant weaknesses in current statistical curricula in preparing graduates to fulfill these new emerging needs. I conclude by making concrete proposals for some elements of a process for curricular reform. Copyright © 2009 John Wiley & Sons, Ltd. [source] ,When will I see you again?' Using local recurrence data to develop a regimen for routine surveillance in post-treatment head and neck cancer patientsCLINICAL OTOLARYNGOLOGY, Issue 6 2009S.E. Lester Objective:, To develop an evidence-based regimen for routine surveillance of post-treatment head and neck cancer patients. Design:, Review of 10 years of prospectively collected patient data. Main outcome measures:, Time of first presentation of ,new cancer event' (either first recurrence or second primary tumour). We did not evaluate whether or not the detected new cancer events were curable. Results:, Data from patients with primary squamous cell carcinoma of the larynx, oropharynx and hypopharynx were analysed. A total of 676 previously undiagnosed squamous cell carcinomas were recorded in these regions. In these patients there were 105 recurrences and 20 second primary cancers were recorded; 95th percentile of "time to a new cancer event" was calculated in years. These were for larynx 4.7 years, oropharynx 2.7 years, hypopharynx 2.3 years. The time to new cancer event was similar for early and late laryngeal cancers. Only 36 (47%) of the hypopharyngeal cancers were treated with curative intent and of these 36% had a previously undiagnosed cancer event. Conclusion:, Local data and published evidence support a follow-up duration of 7 years for laryngeal primaries and 3 years for both oropharyngeal and hypopharyngeal primaries. Late stage oropharyngeal cancers may require longer follow up than early cancers. Patients who continue to smoke may need longer follow up. A change in local follow-up protocol to this regimen would save 10 patient slots every week with no detriment to patient care. Clin. Otolaryngol. 2009, 34, 546,551. [source] | |||||||||||||