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I Draw (i + draw)
Terms modified by I Draw Selected AbstractsHow Is Education Possible When There's a Body in the Middle of the Room?CURRICULUM INQUIRY, Issue 1 2004Freema Elbaz-Luwisch ABSTRACT This article explores the possibility of education for multiculturalism and diversity in a situation of violent conflict. It tells the story of my attempt to figure out what might be learned from the situation of living with violence, threats to personal safety, and death as part of the everyday. I draw on recent experiences of dialogue between Jewish and Arab/Palestinian Israelis in preservice and in-service settings at the University of Haifa to suggest that attention to feelings, to the expression of fear, vulnerability, and anger, and to the body that carries these feelings and experiences, are needed in order to make such dialogue possible. [source] Cultivating Beyond-Capitalist EconomiesECONOMIC GEOGRAPHY, Issue 3 2010Sarah Wright abstract Conceptualizations of the economy as diverse and multiple have garnered increased attention in economic geography in recent years. Against the debilitating mantra of TINA (there is no alternative), these conceptualizations use an ontology of proliferation to insist that many viable and vital alternatives to capitalism do, in fact, exist. I aim to contribute to this project with a close reading of the diverse formal and informal economic practices associated with the village of Puno in the Philippines. In doing so, I respond to calls for work that begins in the majority world and that focuses on the broader political project associated with diverse economies. Research in this area has frequently been critiqued for not paying sufficient attention to the unstable yet persistent exclusions that may endure in, and may even be enhanced by, alternative economies. With this article, I aim to investigate the ways that power relations work through the diverse economies of Puno and the ways that residents act to transform these relations. In doing so, I draw on the experiences of three residents of Puno and their involvement in three social movement organizations. I find that the economy is usefully understood as a site of struggle in which residents work to redefine themselves and the economy. The diverse spaces of their economic lives are neither strictly alternative nor mainstream, inherently oppressive nor radical. Rather, the people of Puno are engaged in willfully cultivating spaces-beyond-capitalism through which they transform the very meaning of economic practice. [source] A Poetics of TeachingEDUCATIONAL THEORY, Issue 2 2004David T. Hansen In this article, I elucidate the idea of a poetics of teaching and outline its value to scholars and teachers who seek a deeper understanding of the practice. A poetics of teaching draws together aesthetic, intellectual, and moral dimensions of the work that are often treated separately, if treated at all, in both research and in the classroom. In so doing, a poetics clarifies our picture of what the work offers to the men and women who take up the role. A poetics of teaching calls attention to how teaching can enrich the life of the teacher, even as he or she seeks to deepen and to broaden students' knowledge, understandings, and outlooks. I draw upon aspects of art, of inquiry, and of metaphor to help illuminate these educational values. [source] Showing the Strategy where to go: possibilities for creative approaches to Key Stage 3 literacy teaching in initial teacher educationENGLISH IN EDUCATION, Issue 1 2005David Stevens Abstract This paper arises from a research project undertaken with six PGCE student teachers of English, based on observation and discussion of English lessons based on the National Strategy's Framework for Teaching English. I draw also on the student teachers' reflections and written commentaries. The central thrust of the research was to enquire whether and how classroom practice could demonstrate an imaginative, meaning-orientated form of English teaching which included the Framework: how exactly learning opportunities might arise in lively, engaging and effective ways. [source] So near yet so far: blocked networks, global links and multiple exclusion in the German,Polish borderlandsGLOBAL NETWORKS, Issue 3 2006JÖRG DÜRRSCHMIDT We rarely consider borders and border regions. However, state borders provide a crucial component of a globalizing society in transition. Exhibiting a structural ambivalence, borders can be seedbeds of cosmopolitanism, sites of cultural closure, or often both simultaneously. To understand cross-border interaction we have to engage with a complex configuration of global and sub-global dynamics. In this article I argue that borders are revealing analytical tools that must be included in any grounded theory of global change. I draw on fieldwork conducted in the German-Polish border region, mostly in the German-Polish twin city Guben/Gubin. Here we are confronted with the simultaneous processes of globalization, European integration and post-socialist transformation. [source] Stabilizing flows in the legal field: illusions of permanence, intellectual property rights and the transnationalization of lawGLOBAL NETWORKS, Issue 1 2003Paul Street In this article I examine some of the problems that ,modern' legal theory poses for a consideration of the extended reach of social actors and institutions in time and space. While jurisprudence has begun to engage with the concept of globalization, it has done so in a relatively limited manner. Thus legal theory's encounters with highly visible transnational practices have, for the most part, resulted not in challenging the prevailing formal legal paradigm, but in a renewed if slightly modified search for a general jurisprudence that ultimately takes little account of the manner in which the work of law is carried out transnationally. In the first part of this article I examine how legal theory's concern to maintain its own integrity places limitations on its ability to examine the permeability of social boundaries. In the latter part I draw on critical human geography, post,structuralism and actor,network theory (ANT), to examine the manner in which transnational actors have been able to mobilize law, and in particular intellectual property rights (IPRs), as a necessary strategy for both maintaining the meanings of bio,technologies through time and space, and enrolling farmers into particular social networks. [source] Epicureanism and the poetics of consumptionINTERNATIONAL JOURNAL OF CONSUMER STUDIES, Issue 4 2010Dawn Wood Abstract Consumption, ,to use up, to destroy', is a dirty word. It conjures piles of rubbish; it suggests an extravagant attitude. We, each one of us hoping to be a unique, careful individual, can feel offended at being referred to as ,the consumer'. Yet, ,to consume' is not only a human activity, it is one of the fundamental processes of nature, a natural aspect of the creative process. In this paper, I will emphasize connections between the creative research process, poetics and consumerism. I suggest that research can be envisioned as a cycle of consumption and renewal. Our tools in such a natural philosophy are the contemplation of natural events, and the insights that a poetic understanding of language can give us. To this end, I draw on the ancient Epicurean philosophy, as demonstrated in De rerum natura, written by the Roman poet, Lucretius, in the first century BCE. Lucretius gave a scientific explanation of the universe, in poetry, to demonstrate that natural laws can be derived by reason, contemplation and by the use of the senses. Further, Lucretius' use of language, as a creative medium, modelled the actions of the universe. This insight provides a link between poetry, science and research, one which is still relevant to twenty-first-century scientific research generally. In this paper, I will suggest that it is also specifically relevant to the design and practice of consumer research. For instance, both research and creativity are aspects of that urge to move beyond subjectivity, towards knowledge that is whole and shared. In Epicureanism, subjective engagement provides access to that which is universal. We can conceive of consumerism, and of consumer research, in the same terms, as a striving for completion, and as a poetic, natural and reciprocal act, involving the transformation of the consumer, and that which is consumed. [source] Critical Theorizing: Enhancing Theoretical Rigor in Family ResearchJOURNAL OF FAMILY THEORY & REVIEW, Issue 3 2009Stan J. Knapp Theory performs vital descriptive, sensitizing, integrative, explanatory, and value functions in the generation of knowledge about families. Yet theory and research can also simultaneously misconceive, desensitize, misdirect, misinterpret, and devalue. Overcoming the degenerative potentialities of theory and research requires attention to critical theorizing, a joint process of (a) critically examining the explicit and implicit assumptions of theory and research and (b) using dialogical theoretical practices. I draw upon the work of John Stuart Mill to argue that critical and dialogical theorizing is a vital and necessary practice in the production of understandings of family phenomena that are more fully scientific and empirical. A brief examination of behavioral research on marital interaction illustrates the importance of critical theorizing. [source] Globalisation and science education: Rethinking science education reformsJOURNAL OF RESEARCH IN SCIENCE TEACHING, Issue 5 2005Lyn Carter Like Lemke (J Res Sci Teach 38:296,316, 2001), I believe that science education has not looked enough at the impact of the changing theoretical and global landscape by which it is produced and shaped. Lemke makes a sound argument for science education to look beyond its own discourses toward those like cultural studies and politics, and to which I would add globalisation theory and relevant educational studies. Hence, in this study I draw together a range of investigations to argue that globalisation is indeed implicated in the discourses of science education, even if it remains underacknowledged and undertheorized. Establishing this relationship is important because it provides different frames of reference from which to investigate many of science education's current concerns, including those new forces that now have a direct impact on science classrooms. For example, one important question to investigate is the degree to which current science education improvement discourses are the consequences of quality research into science teaching and learning, or represent national and local responses to global economic restructuring and the imperatives of the supranational institutions that are largely beyond the control of science education. Developing globalisation as a theoretical construct to help formulate new questions and methods to examine these questions can provide science education with opportunities to expand the conceptual and analytical frameworks of much of its present and future scholarship. © 2005 Wiley-Liss, Inc. [source] Contrasting Strategic Response to Economic Recession in Start-Up versus Established Software Firms,JOURNAL OF SMALL BUSINESS MANAGEMENT, Issue 2 2009Scott Latham Economic recessions represent a period of greatly reduced environmental munificence that threatens the survival of all firms. This is especially the case for smaller, start-up firms, which have been shown to fail at a much higher rate compared with their larger, more established peers. This study surveyed 137 software executives regarding their strategic response to the most recent economic downturn (2001,2003). I draw upon Hofer's framework for turnaround strategies to develop hypotheses to explore how smaller, start-up firms adjust their strategies in response to economic recession. The results suggest that start-up organizations are much more inclined to pursue revenue-generating strategies as a means to weathering recession rather than cost reductions, which tended to be the preferred strategy of larger firms. [source] Semiosis, interaction and ethnicity in urban Java1JOURNAL OF SOCIOLINGUISTICS, Issue 4 2009Zane Goebel This paper teases out the interdiscursive relations between local and perduring signs of personhood and their recontextualization in situated talk. In doing so, I aim to provide further evidence of the utility of incorporating ethnography, linguistic anthropological work on semiotics and work on face-to-face interaction. My empirical focus is on two consecutive men's meetings that occurred in an urban Indonesian milieu. In particular, I draw upon work on semiotic register formation and processes of social identification to flesh out how signs from different temporal-spatial scales figure in the social identification of a non-present neighbor as deviant and Chinese. By taking an interactional view I also attempt to fill a gap in the scholarship on such inter-ethnic relations in Indonesia, which has hitherto primarily been historical in nature. [source] Phonation type as a stylistic variable: The use of falsetto in constructing a persona1JOURNAL OF SOCIOLINGUISTICS, Issue 4 2007Robert J. Podesva Although the field of sociolinguistics has witnessed a growing interest in the sociophonetic aspects of segmental and intonational variation, few studies have examined variation in voice quality. This paper addresses the gap by investigating the stylistic use of falsetto phonation. Focusing on the speech of Heath, a speaker exhibiting considerable cross-situational variation, I show that when attending a barbecue with friends, Heath's falsetto is more frequent, longer, and characterized by higher fundamental frequency (f0) levels and wider f0 ranges. Advancing recent approaches to variation which treat linguistic features as stylistic resources for constructing social meaning, I draw on an analysis of the discourse contexts in which falsetto appears to illustrate that the feature carries expressive connotations. This meaning is employed to construct a ,diva' persona and may also participate in building a gay identity. [source] Beyond the Courtroom Workgroup: Caseworkers as the New Satellite of Social ControlLAW & POLICY, Issue 4 2009URSULA CASTELLANO Many jurisdictions nationwide are faced with overcrowded jails, backlogged court dockets, and high rates of recidivism for mostly nonviolent offenders. To address these complex problems, law enforcement officials have institutionalized alternatives to incarceration programs, including work furloughs, electronic monitoring, and treatment courts. These recent trends in legal reform are designed to reduce and prevent criminal behavior by helping to reintegrate defendants back into their local communities. One aspect that has been largely unaddressed in prior research is that jail-alternative programs are primarily staffed by caseworkers with outside nonprofit agencies. This important group of nonlegal actors plays a pivotal role in crafting decisions to divert low-level offenders from the criminal justice system; few studies, however, explore the organizational contexts surrounding caseworkers' everyday decision-making practices. In response, I draw upon ethnographic data to analyze the ways that pretrial release caseworkers in a California county evaluate defendants' entitlement to release on their own recognizance. The results of this study suggest that caseworkers exercise discretion beyond the traditional power structure of the courtroom workgroup. I conclude that caseworkers emerge as the new satellite of social control in contemporary courts. [source] Negotiating the Boundaries of Crime and Culture: A Sociolegal Perspective on Cultural Defense StrategiesLAW & SOCIAL INQUIRY, Issue 1 2003Kay L. Levine In this article 1 offer a principled strategy for the courts to identify and to handle the uses of culture as a defense in a criminal proceeding. I begin by discussing the relationship between culture and behavior illuminated by sociologists of culture. I then explain the three categories into which cultural defenses fall,cultural reason, cultural requirement, and cultural tolerance,and the response of criminal courts in the United States to each. I argue that where culture offers an alternative explanation of the defendant's intent, it is highly relevant to determinations of criminal liability. However, where a defendant uses culture only to explain why he wanted to harm the victim and asks that the court be tolerant of such behavior, considerations of culture should not be allowed. In reaching this conclusion, I draw on theories of multiculturalism to consider the benefits and burdens of maintaining the facade of a "cultureless" criminal law in an increasingly heterogeneous society. [source] Conversation, Epistemology and NormsMIND & LANGUAGE, Issue 5 2002Steven Davis It is obvious that a great many of the things that we know we know because we learn them in conversation with others, conversations in which it is the intention of our interlocutor to inform us of something. It might be thought that only assertoric acts are informative. I shall argue that there is a range of conversational interventions that have this characteristic, including speech acts, presuppositions and conversational implicatures. The main focus of the paper is a discussion of the different norms, both moral and epistemological, that entitle us to believe what we learn from conversations. I compare our entitlement to believe what we learn from conversation with our entitlements to believe what we learn from perception. In providing an account of our epistemic warrant for our knowledge gained in conversation with ours, I draw on the work of Tyler Burge (1993 and 1997). [source] Descent with Modification: Bioanthropological Identities in 2009AMERICAN ANTHROPOLOGIST, Issue 2 2010Julienne Rutherford ABSTRACT, In the year of Darwin, what were the emerging themes and events that united disparate manifestations of bioanthropological identities? In this review, I draw from conference proceedings, the literature, and electronic social networking to assess six major developments in 2009: the bioanthropological legacy of Darwin on the 200th anniversary of his birth; the efforts of primatologists from a multitude of backgrounds to grapple with the construction of a unified ethics; the remediation of philosophical tensions between field and captive primatology; the coalescence of an explicitly comparative evolutionary anthropology; the role of conference attendance and collaborations in forging disciplinary identity; and the provocative implications of the Ardipithecus ramidus story. The field of biological anthropology continues to evolve and diversify, obscuring a common identity, but as in other organic fractal systems, a common origin as anthropologists leads to descent with modification. [source] Losing Lévi-Strauss: The 2009 Year in Cultural AnthropologyAMERICAN ANTHROPOLOGIST, Issue 2 2010Jessaca Leinaweaver ABSTRACT, In 2009, Claude Lévi-Strauss died at the age of 100. In this article, I draw on frameworks that were central to his work to structure my discussion of the key themes in cultural anthropology publications over the past year. The four subjects I consider in this review are kinship, taxonomy, bricolage, and traveling. [source] Willing to Work: Agency and Vulnerability in an Undocumented Immigrant NetworkAMERICAN ANTHROPOLOGIST, Issue 2 2010Ruth Gomberg-Muñoz ABSTRACT, Restriction-oriented immigration policies and polarizing political debates have intensified the vulnerability of undocumented people in the United States, promoting their "willingness" to do low-wage, low-status work. In this article, I draw on ethnographic research with undocumented immigrants in Chicago to examine the everyday strategies that undocumented workers develop to mediate constraints and enhance their well-being. In particular, I explore how a cohort of undocumented Mexican immigrants cultivates a social identity as "hard workers" to promote their labor and bolster dignity and self-esteem. Much of the existing literature on unauthorized labor migration has focused on the structural conditions that encumber immigrants and constrain their opportunities. By shifting the focus to workers' agency, I seek to complement these analyses and show how undocumented immigrants actively navigate the terrain of work and society in the United States. RESUMEN, La vulnerabilidad de los trabajadores indocumentados en los Estados Unidos ha sido incrementada por políticas inmigratorias restrictivas y debates políticos polarizados que han fomentando la "voluntad" de aceptar trabajos de bajo sueldo y estatus. En este artículo, utilizo investigaciones etnográficas con inmigrantes indocumentados en Chicago para examinar las luchas diarias que se enfrenta este grupo para mejorar sus calidades de vida. En particular, exploro como un grupo de inmigrantes indocumentados mexicanos cultiva una identidad social de "hombres trabajadores" para promover su mercado laboral, asi mejorando su bienestar económico y emocional. La mayoría de la literatura contemporánea sobre la migración indocumentada se ha enfocado en las condiciones estructurales que limitan a los inmigrantes y restringen sus oportunidades. Cambiar el enfoque hacia las acciones diarias de los trabajadores complementa estos estudios, y además demuestra la manera como los inmigrantes indocumentados activamente navegan sobre el terreno del trabajo y sociedad en los Estados Unidos. [source] Phatic labor, infrastructure, and the question of empowerment in CairoAMERICAN ETHNOLOGIST, Issue 3 2010JULIA ELYACHAR ABSTRACT In this article, I draw on ethnographic research in Cairo to analyze outcomes of Egyptian women's practices of sociality. In Cairo, "phatic labor" creates a social infrastructure of communicative channels that are as essential to economy as roads, bridges, or telephone lines. Projects to empower Egyptian women via finance made these communicative channels visible as an economic infrastructure for projects oriented around the pursuit of profit. A social infrastructure that had functioned as a kind of semiotic commons became visible as a resource that could be privatized or formatted as a public good. [source] Swinging within the iron cage: Modernity, creativity, and embodied practice in American postsecondary jazz educationAMERICAN ETHNOLOGIST, Issue 3 2010EITAN WILF ABSTRACT In this article, I seek to contribute to the anthropology of embodied practice by asking, what would embodied practical mastery that mandates constant differentiation look like, and what would be its cultural and social determinants? In doing so, I draw on ethnographic fieldwork I conducted in a postsecondary jazz school in the United States. Through an exploration of how jazz educators cope with the paradoxical task of training the body and liberating it, I inquire into the challenge of negotiating the tension between the two key modernist ideas of rationalized schooling and Romantic creativity in contemporary institutional contexts. [source] Facing the music: Rituals of belonging and recognition in contemporary Western art musicAMERICAN ETHNOLOGIST, Issue 1 2009YARA EL-GHADBAN ABSTRACT In this article, I examine the tense relationship between belonging and recognition that occurs as two young composers try to situate their musical identities between the urge to contest the hegemony of Western art music and the desire to be part of and recognized within this musical tradition. I draw on their participation as finalists in an international composition competition to examine how issues of identity, postcoloniality, and belonging, on the one hand, and of musical authorship, subjectivity, and agency, on the other hand, are woven into the highly ritualized processes of evaluation and recognition in contemporary Western art music. [music, identity, postcoloniality, ritual, agency, authorship] [source] Pregnant with possibilities: drawing on hermeneutic thought to reframe home-visiting programs for young mothersNURSING INQUIRY, Issue 3 2009Lee SmithBattleArticle first published online: 11 AUG 200 Although the positive outcomes achieved in home-visiting interventions targeting young, disadvantaged mothers are partly credited to therapeutic relationships, researchers rarely offer philosophical or theoretical explanations for these relationships. This omission is a conspicuous oversight as nurse,family relationships have figured prominently in public health nursing practice since its inception. In this study, I suggest that the contribution of therapeutic relationships to positive outcomes will remain theoretically undeveloped as long as clinical trials and nursing practice models follow the logic of techne. After describing how a scientific,clinical gaze misrepresents teen mothers and contributes to a rational,technical model of clinical practice, I draw on contemporary hermeneutics to describe how dialog and understanding are indispensable for clinical judgment and the judicious use of scientific knowledge. This hermeneutic corrective calls attention to the dialogical nature of truth and the relational skills that disclose meaning, preserve personhood, and support possibilities available in the life-world. Dialogical understanding also disrupts the scientific,clinical gaze by disclosing the social disparities that are implicated in early childbearing and teen mothers' long-term prospects. The implications of this thought for legitimating and supporting the flexibility and clinical know-how that ,strays' from protocol-driven care is addressed. [source] The Henry George Theorem and the Entrepreneurial Process: Turning Henry George on his HeadAMERICAN JOURNAL OF ECONOMICS AND SOCIOLOGY, Issue 1 2010Laurence S. Moss This chapter offers an interpretation of the Henry George Theorem (HGT) that brings it squarely into the study and analysis of entrepreneurship somewhat loosening its ties to the subfield of urban economics. I draw on the pioneering work of Spencer Heath whose insights about the viability of proprietary communities were developed further by his grandson, Spencer Heath MacCallum who, in 1970, recognized that private real estate developers sometimes make their capital gains (mostly) by creating useful public spaces that others enjoy. I also draw inspiration from Fred Foldvary's effort in 1994 to synthesize the pubic goods problem in economics with the Henry George Theorem in urban economics. While the real estate owner,developer does emerge on my pages in a somewhat more favourable light than as originally portrayed by Henry George in his Progress and Poverty in 1879, I offer a realistic appraisal of the duplicitous behaviours required of such entrepreneurs. in the context of the modern regulatory state. Real estate development remains a ,hot button' item in local politics, and real estate developers must become genuine ,political entrepreneurs' if they are to complete their projects in a timely way and capture business profits. It is a complicated story that the HGT helps make intelligible in terms of human action. [source] Realism and Human KindsPHILOSOPHY AND PHENOMENOLOGICAL RESEARCH, Issue 3 2003AMIE L. THOMASSON It is often noted that institutional objects and artifacts depend on human beliefs and intentions and so fail to meet the realist paradigm of mind-independent objects. In this paper I draw out exactly in what ways the thesis of mind-independence fails, and show that it has some surprising consequences. For the specific forms of mind-dependence involved entail that we have certain forms of epistemic privilege with regard to our own institutional and artifactual kinds, protecting us from certain possibilities of ignorance and error; they also demonstrate that not all cases of reference to these kinds can proceed along a purely causal model. As a result, realist views in ontology, epistemology, and semantics that were developed with natural scientific kinds in mind cannot fully apply to the kinds of the social and human sciences. In closing I consider some wider consequences of these results for social science and philosophy. [source] Geopolitics and the Making of Regions: The Fall and Rise of East AsiaPOLITICAL STUDIES, Issue 3 2009Mark Beeson There is a good deal of scepticism about the prospects for regionalism in East Asia. There are, however, grounds for supposing that the outlook for regional integration in East Asia is brighter than it has ever been, partly as a consequence of the rise of China. This article explains why an earlier attempt to integrate the region under Japanese imperialism failed, why US foreign policy has effectively foreclosed any possibility of East Asian integration up to now and why it may be accelerating as a consequence of China's growing economic and political impact on the region. To explain these different historical experiences I draw on a form of critical geopolitics which has recently emerged in economic and political geography and which can usefully be incorporated into international relations scholarship. [source] Generational consciousness and retirement communitiesPOPULATION, SPACE AND PLACE (PREVIOUSLY:-INT JOURNAL OF POPULATION GEOGRAPHY), Issue 4 2007Kevin E. McHugh Abstract Time and collective historical experience loom large in the formation of generations. I argue that spatial proximity cements generational consciousness among seniors in Arizona retirement communities who identify themselves as members of the Second World War generation. The argument twins Karl Mannheim's social-historical conception of generations and Hannah Arendt's political philosophy which underscores the space of appearance in the public realm in identity formation. It is through congregating, interacting and conversing on a daily basis that seniors in retirement enclaves affirm and reaffirm who they are, both to themselves and outsiders. I draw upon a suite of Arizona case studies, 1988,2000, in revealing ,voices' for a slice of the Second World War generation. Discussions revolving around family, community and national life reveal beliefs and values coalescing around four themes: (1) splendid isolation; (2) dissolution of values; (3) absence of children; and (4) fraying the social compact. The space of appearance within retirement enclaves engenders a strong sense of collective identity and belonging in ageing and, simultaneously, leads to questions about implications and consequences of intergenerational separation. I conclude with a poignant multigenerational experience as suggestive of the potency of intergenerational contact and exchange. Copyright © 2007 John Wiley & Sons, Ltd. [source] Friendship, Identity, and Solidarity.RATIO JURIS, Issue 3 2003An Approach to Rights in Plant Closing Cases My focus is on the problem of plant closings, which have become increasingly common as the deindustrialization of America has proceeded since the early 1980s. In a well-known article, Joseph William Singer proposed that workers who sued to keep a plant open in the face of a planned closure might appropriately be regarded as possessing a reliance-based interest in the plant that merited some protection. I seek to extend this sort of argument in two ways. In the first half of the paper, I point to the way in which "tacit obligation" emerges in friendship between persons in the absence of explicit commitments. Employers and employees are of course not as such friends. But I argue that the development of tacit obligations binding friends provides a useful analogy for understanding the growth of similar tacit obligations binding plant owners to workers and local communities. In the second half, I draw on Margaret Radin's work on property and identity to ground a related argument. I suggest that the potential contribution of plants,and the traditions and networks of relationships they help to create and sustain,to the identities of workers and communities provides reason for at least some legal protection of employee and community interests. [source] Alternative Cultural Heterotopia and the Liminoid Body: Beyond Turner at ConFestTHE AUSTRALIAN JOURNAL OF ANTHROPOLOGY, Issue 1 2001St. Graham John This article takes issue with Victor Turner's influential, yet essentialist, category of the limen. While acknowledging Turner's continuing significance in the analysis of public events, I draw upon detailed ethnography of one of Australia's contemporary pilgrimage centres, the alternative lifestyle event ConFest, to reconfigure his project. Although ConFest may prove to be an exemplary field of liminality, as a decidedly contested and sensuous landscape, it demands re-evaluation of the implicitly consensual and non-carnal limen. I offer the concepts of alternative cultural heterotopia and liminoid embodiment, with the purpose of fashioning new directions in the study of alternative lifestyle, and other public events. Attending to contemporary pilgrimage research, spatial analysis and applying the ideas of Michel Maffesoli and Hakim Bey, this is a post-structuralist contribution to the anthropology of public events. [source] ON THE ,FITTINGNESS' OF THE VIRGIN BIRTHTHE HEYTHROP JOURNAL, Issue 2 2008OLIVER D. CRISP In modern theology the doctrine of the Virgin Birth of Christ, including the doctrine of his Virginal Conception, has been the subject of considerable scepticism. One line of criticism has been that the traditional doctrine of the Virgin Birth seems unnecessary to the Incarnation. In this essay I lay out one construal of the traditional argument for the doctrine and show that, although one can offer an account of the Incarnation without the Virgin Birth which, in other respects, is perfectly in accord with catholic Christianity, such a doctrine is still contrary to the plain teaching of Scripture and the Creeds on the question of the mode of the Incarnation. It might still be thought that the Incarnation was an ,unfitting' means of Incarnation. In a final section I draw upon Anselm's arguments in defence of the Incarnation to show that this objection can also be overcome. [source] Hunters, ritual, and freedom: dozo sacrifice as a technology of the self in the Benkadi movement of Côte d'IvoireTHE JOURNAL OF THE ROYAL ANTHROPOLOGICAL INSTITUTE, Issue 1 2009Joseph Hellweg This article argues that dozo hunters in Côte d'Ivoire used sacrifice to become unofficial police in the 1990s as part of a security movement they called Benkadi. Scholars have noted similar transformations of West African hunters into soldiers, park guards, and development agents in the context of political, economic, and ecological changes. Although such changes created the conditions in which dozos assumed national security roles, these conditions alone fail to explain why dozos became police. I explore dozo sacrifice as a ,technology of the self' in Foucault's terms to argue that dozos freely assumed security roles as ethical responsibilities analogous to those implicit in their hunting and occult pursuits. I draw on Frankl and Laidlaw to explain the emotional and practical aspects of such self-fashioning. The cultural analysis of dozo rituals clarifies the ways dozo agency shaped the impact of political economy and ecology on dozo practice. Résumé L'article affirme que dans les années 1990, les chasseurs dozo de Côte-d'Ivoire ont utilisé le sacrifice pour se constituer en police officieuse au sein d'un groupement de sécurité qu'ils ont appeléBenkadi. Les chercheurs ont noté une évolution similaire par laquelle d'autres chasseurs d'Afrique de l'Ouest devenaient soldats, garde-chasse ou agents de développement, dans le contexte des changements politiques, économiques et écologiques. Bien que ces changements aient créé les conditions dans lesquelles les dozos se sont chargés de fonctions de sûreté nationale, ces conditions ne suffisent pas à expliquer comment ils en sont venus à constituer une force de l'ordre. L'auteur explore le sacrifice des dozos comme une «technologie de soi», selon les termes de Foucault, pour avancer qu'ils ont librement endossé des rôles de sûreté impliquant des responsabilités éthiques proches de celles implicitement contenues dans leurs chasses et leurs pratiques occultes. Il invoque Frankl et Laidlaw pour expliquer les aspects émotionnels et pratiques de cet auto-façonnage. L'analyse culturelle des rituels des dozoséclaircit la manière dont ils ont agi pour donner forme aux effets de l'économie et de l'écologie politiques sur leurs pratiques. [source] | |||||||||||||||||||||||||||||||||||||