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Humanitarian Aid (humanitarian + aid)
Selected AbstractsDISASTER PREPAREDNESS AND HUMANITARIAN AID , THE MEDICAL RESPONSE TO THE INDIAN OCEAN DISASTER: LESSONS LEARNT, RECOMMENDATIONS AND RACS ACTIONSANZ JOURNAL OF SURGERY, Issue 1-2 2006Bruce P. Waxman FRACS No abstract is available for this article. [source] Humanitarian aid beyond "bare survival": Social movement responses to xenophobic violence in South AfricaAMERICAN ETHNOLOGIST, Issue 4 2009STEVEN ROBINS ABSTRACT In this article, I investigate responses to the humanitarian crisis that emerged following the May 2008 xenophobic violence against South African nonnationals that resulted in 62 deaths and the displacement of well over 30,000 people. I focus specifically on how a South African AIDS activist movement, the Treatment Action Campaign (TAC) and its partners, Médecins Sans Frontières (MSF,Doctors Without Borders) and the AIDS Law Project (ALP), translated a particular style and strategy of AIDS activism into legal, medical, humanitarian, and political responses to the massive population displacement. The TAC provided relief to displaced people in the form of basic needs, such as food, clothes, and blankets, as well as legal aid, and it engaged in activism that promoted the rights of the refugees. I investigate how the ideas and practices of global agencies such as the United Nations High Commission for Refugees (UNHCR) were deployed and reinterpreted by TAC activists. I also examine how TAC activists involved in assisting the refugees drew on a global humanitarian assemblage of categories, legal definitions, norms and standards, and procedures and technologies that went beyond the simple management of "bare life." TAC's shift from fighting for antiretroviral drugs (ARVs) to fighting for refugees' rights reveals a "politics of life" that spans multiple issues, networks, and constituencies. It is also a politics that, at times, strategically deploys standardized bureaucratic logics and biopolitical techniques of humanitarian aid. [source] Humanitarian aid in post-Soviet countries: an anthropological perspective , By Laëtitia Atlani-DuaultTHE JOURNAL OF THE ROYAL ANTHROPOLOGICAL INSTITUTE, Issue 3 2008Jonathan Benthall [source] Standardising and mapping open-source information for crisis regions: the case of post-conflict IraqDISASTERS, Issue 3 2005Sarah Mubareka Abstract Painting an accurate picture of the situation on the ground in countries in crisis is vital for the efficiency of humanitarian aid and reconstruction agencies. This study describes a method for standardising and mapping the plethora of open-source information. The test site for the study is post-conflict Iraq. Important information on aid distribution, reconstruction and security in Iraq can be derived from the reports of humanitarian aid agencies and the media, before being formatted, inserted into a database and mapped. The product is a visual, cartographic structure of otherwise random information, showing which organisations are working in the country, which thematic and geographic areas are being prioritised in the field, and which areas most frequently experience security events. This type of mapping not only highlights the overall working environment within different parts of the country, but it may also serve as a decision-making tool for donors and humanitarian aid agencies planning to deploy personnel. [source] Can Humanitarianism Instill Good Will?INTERNATIONAL STUDIES PERSPECTIVES, Issue 3 2006American Tsunami Aid, Sri Lankan Reactions One means of curbing anti-Americanism is to promote positive views of the United States and its people. The purpose of this study was to assess whether nearly a billion dollars pledged by the United States for tsunami aid instilled good will among Sri Lankans. Of 478 respondents, most considered both the American government (75%) and the American people (84%) to be generous. Half claimed that they liked the American people, a substantial increase over attitudes measured 2 years back, post-9/11. While fewer than half supported U.S. involvement in Iraq, the extent of this support increased significantly from post-9/11 levels, suggesting that humanitarian aid may result in broadened support for unrelated U.S. initiatives. [source] Au bonheur des autres.AMERICAN ANTHROPOLOGIST, Issue 3 2006Anthropologie de l'aide humanitaire (For their own good: The anthropology of humanitarian aid) Au bonheur des autres. Anthropologie de l'aide humanitaire (For their own good: The anthropology of humanitarian aid). Laetitia Atlani-Duault. Paris: Société d'Ethnologie, 2005. 200 pp. [source] Humanitarian aid beyond "bare survival": Social movement responses to xenophobic violence in South AfricaAMERICAN ETHNOLOGIST, Issue 4 2009STEVEN ROBINS ABSTRACT In this article, I investigate responses to the humanitarian crisis that emerged following the May 2008 xenophobic violence against South African nonnationals that resulted in 62 deaths and the displacement of well over 30,000 people. I focus specifically on how a South African AIDS activist movement, the Treatment Action Campaign (TAC) and its partners, Médecins Sans Frontières (MSF,Doctors Without Borders) and the AIDS Law Project (ALP), translated a particular style and strategy of AIDS activism into legal, medical, humanitarian, and political responses to the massive population displacement. The TAC provided relief to displaced people in the form of basic needs, such as food, clothes, and blankets, as well as legal aid, and it engaged in activism that promoted the rights of the refugees. I investigate how the ideas and practices of global agencies such as the United Nations High Commission for Refugees (UNHCR) were deployed and reinterpreted by TAC activists. I also examine how TAC activists involved in assisting the refugees drew on a global humanitarian assemblage of categories, legal definitions, norms and standards, and procedures and technologies that went beyond the simple management of "bare life." TAC's shift from fighting for antiretroviral drugs (ARVs) to fighting for refugees' rights reveals a "politics of life" that spans multiple issues, networks, and constituencies. It is also a politics that, at times, strategically deploys standardized bureaucratic logics and biopolitical techniques of humanitarian aid. [source] Front and Back Covers, Volume 26, Number 4.ANTHROPOLOGY TODAY, Issue 4 2010August 2010 Front cover caption, volume 26 issue 4 Front cover THE GAZA FREEDOM FLOTILLA Mohammed Rassas, a second-generation Palestinian, sports a T-shirt declaring his longing for the homeland he has never known. Mohammed's family was forced to leave Palestine long before he was born, with no opportunity for return. Instead, Mohammed has lived most of his life between Saudi Arabia and Greece, which became his second home. For three weeks Mohammed joined dozens of Greek, Arab and Western volunteers in preparing the Greek ship Eleftheri Mesogeios (,Free Mediterranean'), to carry 2000 tons of humanitarian aid, including prefabricated houses and hospital equipment, to Gaza. The ship formed part of the Gaza Freedom Flotilla, an international effort by volunteers from 36 countries that aimed to send eight ships to Gaza, carrying 700 passengers and 10,000 tonnes of humanitarian aid, in an attempt to prise open the strict embargo Israel has imposed on the Gaza strip since 2007. The Israeli army attacked the flotilla in international waters, killing eight Turkish nationals and one Turkish-American national, and injuring many more. Flotilla participants were placed behind bars. Intending to propagate their own version of events, the Israeli authorities confiscated audio-visual records made by witnesses. As an ethnographer invited to participate in the flotilla, Nikolas Kosmatopoulos was a witness to the events that took place. His notes are published in the form of a narrative in this issue of ANTHROPOLOGY TODAY. Israel has so far rejected the UN's call for an international independent inquiry. The Turkish government has threatened to cut all ties with Israel unless it apologizes or agrees to such an inquiry. Back cover CLIMATE CHANGE ,There is no planet B': an estimated 100,000 people demonstrate at the Copenhagen Climate talks, 12 December 2009. Since the débâcle of the UN Climate talks in Copenhagen last December, a broad new global coalition of resistance has begun to emerge. It includes the Climate Camp protesters who took direct action against the coal-fired Kingsnorth power station and the fourth runway at Heathrow, the tens of thousands of demonstrators who joined the Wave in London in December and the estimated 100,000 who marched at Copenhagen. They join others who have intimate experience of melting sea ice and Andean glaciers, flooding in Bangladesh and New Orleans and droughts in Africa. In April, in Cochabamba, Bolivia, a conference of 35,000 people, many of them indigenous Americans, began to organize to protect themselves and Mother Earth , Pachamama , to avert catastrophic climate change. This new social movement poses a personal and professional challenge to anthropologists to integrate climate issues and global politics into the discipline and into their lives. [source] Austria's Report Card on Neutrality during the Hungarian Crisis of 1956AUSTRALIAN JOURNAL OF POLITICS AND HISTORY, Issue 2 2010Johanna Granville The Hungarian revolution of 1956 tested the Austrians' ability to exercise neutrality for the first time, while simultaneously rendering humanitarian aid to Hungarian refugees. Needing to justify the invasion of a Warsaw Pact ally, communist authorities exploited issues like border incidents, espionage, repatriation of refugees, and favouritism toward organisations to "prove" Austria's breech of neutrality. The Raab government , which signed the State Treaty only one year earlier , prudently weighed every move, passing the test admirably. [source] |