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Human Thought (human + thought)
Selected AbstractsMaterial Cultures, Material Minds: The Impact of Things on Human Thought, Society, and Evolution by Nicole BoivinAMERICAN ANTHROPOLOGIST, Issue 1 2010Susan D. Gillespie No abstract is available for this article. [source] Does History End with Postmodernism?FAMILY PROCESS, Issue 4 2001Toward an Ultramodern Family Therapy Although the end of history has often been announced, human thought continues to renew itself, always incorporating, in each of its stages, important aspects of what has come before. In this sense, neither family therapy in general, nor its more particular postmodern orientations, have led to a radical break with the past. Neither can they claim to have reached a comfortable, definitive position. The subjectivist turn that introduced postmodernism into the systemic model has enriched it with important theoretical and practical elements, such as the critique of a therapist's supposed objectivity, circular and reflexive questioning, or the technique of externalization. This article proposes to take the renewal of systemic family therapy farther by addressing still unresolved issues, such as the role of the individual in relational systems, the place of emotions, or the construction of a relational psychopathology. The term "ultramodern family therapy" is proposed until such time as there is agreement upon a better one. [source] Making a mark: two thousand years of ecology, economy and worldviewJOURNAL OF BIOGEOGRAPHY, Issue 1 2000Ian Simmons Abstract We can make a history of the world as an ecological history of an empirical nature. But parallelling that is the history of human thought about nature. The two interact at both pragmatic and abstract levels but in essence the outcome is unpredictable and more akin to chaos theory than to environmental or technological determinism. So the pursuit of either environmentalist or cornucopian Utopias seems not only doomed to failure but likely to cause destruction along the way; a step by step improvisatory strategy seems the best we can do. [source] MARGOLIS ON HISTORY AND NATUREMETAPHILOSOPHY, Issue 5 2005Dale Jacquette Abstract: In his philosophy of culture, Joseph Margolis maintains that, although human beings and human societies have a history, there is no human nature in the sense of a fixed essence. I consider objections to Margolis's thesis, beginning with the possibility that nonhuman intelligent species might be in a position to study human behavior from its origins to its demise with the proper distance from our own situation in order to arrive at an understanding of what is essential to human nature, perhaps as a Kantian regulative rather than constitutive principle, and involving abstractions from particular cases and idealizations, as in other branches of science. Finally, I examine the historical-past orientation of Margolis's concept of humanity's self-understanding and its dependence on the intentionality of human thought, and I conclude that it provides an inadequate reason for denying that there can be such a thing as human nature. [source] Sacrifice and the problem of beginning: meditations from Sakalava mythopraxisTHE JOURNAL OF THE ROYAL ANTHROPOLOGICAL INSTITUTE, Issue 1 2007Michael Lambek This article addresses the general problem of beginning in human thought and action. It argues for complementing the emphasis on transition in the analysis of ritual with attention to beginning and for supplementing the relative passivity of liminality with the resoluteness of initiating action, while also attending to both the transitive and intransitive aspects of beginning itself. Drawing from representations of the foundation of a Sakalava monarchy in Madagascar, the article presents sacrifice as an exemplary form of beginning. Describing sacrifice in this manner obviates the need for any theory of sacrifice while offering new insights on the gift, ethical personhood, and the temporality of tradition. [source] | ||||||||||