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Human Freedom (human + freedom)

Distribution by Scientific Domains
Humanities and Social Sciences75%

Selected Abstracts

Redemption and Human Freedom in the Bach Passions

NEW BLACKFRIARS, Issue 989-990 2003
Todd Breyfogle
First page of article [source]

The Dramatic Encounter of Divine and Human Freedom in the Theology of Hans Urs von Balthasar.

THE HEYTHROP JOURNAL, Issue 1 2007
By Thomas G. Dalzell SM
No abstract is available for this article. [source]

MIGRATION, GLOBALISATION AND THE SPIRIT OF PETER BAUER

ECONOMIC AFFAIRS, Issue 4 2003
Daniel T. Griswold
Lord Bauer understood that the human freedom of movement plays a vital role in development. Today, internal and cross-border migration generates hard-currency remittances that raise living standards and capital investment in the country of origin, promotes greater trade and investment ties between destination and origin countries, and raises a country's stock of human and physical capital when migrants return with new skills and investment funds. Immigration can also stimulate political and social reform when migrants return or foreign-born immigrants arrive with new ideas and experiences. Relaxing the pervasive controls on the international movement of people remains a huge piece of unfinished business on the market-driven development agenda. [source]

PASTORAL COUNSEL FOR THE ANXIOUS NATURALIST: DANIEL DENNETT'S FREEDOM EVOLVES

METAPHILOSOPHY, Issue 4 2005
Timothy O'Connor
Abstract: Daniel Dennett's Freedom Evolves is a rhetorically powerful but philosophically unconvincing attempt to show that a deterministic and ontologically reductionist, but epistemologically pluralist, outlook may peacefully coexist with a robust acceptance of human freedom and moral responsibility. The key to understanding the harmony rests in recognizing that freedom is not a metaphysical or physical condition but is instead a product of deeply embedded social practices. I argue that Dennett's project rests on an unargued and implausible deflationary stance toward basic metaphysics. [source]

Stand and Deliver: Private Property and the Politics of Global Dispossession

POLITICAL STUDIES, Issue 1 2006
Stefan Andreasson
Property rights necessarily generate violent, and oftentimes lethal, processes of dispossession. While liberal theorists from Locke to Hayek consider property rights as an essential and emancipatory component of human freedom, they fail to consider societal power asymmetries impeding the ability of property rights to protect the interests of the weak and marginalised. If property rights produce freedom and prosperity, they do so very selectively. More obvious is the ongoing historical process of already propertied classes making ,clever usurpation into an irrevocable right' by extending private property regimes along two key dimensions , type and space. Examining various uses of private property over time reveals processes whereby relatively basic notions of private property, enforced by a Weberian state at the local level in the early era of industrialisation, are extended to encompass new and sophisticated forms of property that are enforced globally via international institutions. Two contemporary empirical cases of using property rights are examined in this paper: land reform in Southern Africa (specifically Zimbabwe) and intellectual property rights. In this context of ongoing dispossession, further privatisation and commodification can only exacerbate contemporary problems of marginalisation and dispossession. [source]

UPHOLDING THE HUMANUM: SCIENCE AND THEOLOGY'S FOUNDATIONAL CHARACTER1

THE HEYTHROP JOURNAL, Issue 3 2006
PAUL ALLEN
Theologians in the liberal tradition have developed the distinctive method of critically correlating Christian revelation with critical interpretations of history, texts and social realities. Non-foundationalists react to this stance by developing theological anthropologies for which interdisciplinary correlation is deemed unnecessary. In response, this paper argues for a retrieval of a philosophical anthropology that address the advances made in the fields of genetics and evolutionary biology, though aware of the secularizing failings of theological liberalism. In contrast to the anti-religious materialism of scientists such as Daniel Dennett and Steven Pinker, human freedom needs to be argued on the basis of complexity science and the emergent systems it explains. Both correlationist and non-foundationalist theological strategies are unable to respond to the threat to human freedom posed by scientific materialism. The science of emergent complex structures is the most plausible research programme for constructing a viable theological anthropology. To uphold the humanum is to uphold human freedom based on a scature. This leads me to suggest that theology is best characterized as foundationalist in the general sense of its universal scope. [source]

Enhancement Technologies and the Person: Christian Perspectives

THE JOURNAL OF LAW, MEDICINE & ETHICS, Issue 1 2008
Andrew Lustig
Distinctions between therapy and enhancement are difficult to draw with precision, especially in marginal cases. Nevertheless, most recent Christian discussions of enhancement technologies accept the general plausibility of distinctions drawn between therapeutic interventions and enhancement technologies by appealing to general understandings of nature and human nature as available benchmarks. On that basis, a range of religious assessments of enhancement technologies can be identified. Those judgments incorporate different interpretations of nature as a source of moral insight, different understandings of human responsibility in light of God's purposes, and different assessments of the effects of sin and finitude on human freedom. [source]

Corporate Capitalism and the Common Good: A Framework for Addressing the Challenges of a Global Economy

JOURNAL OF RELIGIOUS ETHICS, Issue 1 2002
Thomas W. Ogletree
This article ventures a framework for assessing the contributions capitalism might make to the common good. Capitalism has manifest strengths,efficiency, growth, support for human freedoms, encouragement for collaboration among nations that are not natural allies. Processes that generate these goods have negative consequences as well,the exploitation of labor, environmental harm, the marginalization of the "least advantaged," the reduction of politics to strategies for advancing special interests. To constrain the negative consequences, public oversight is necessary. The challenge is to devise policies that will limit the harms while protecting conditions that enable free markets to flourish. The paper concludes with an illustrative sketch of policy proposals that exemplify this goal. [source]