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Human Adaptation (human + adaptation)
Selected AbstractsIntroduction to "In Focus: Global Change and Adaptation in Local Places"AMERICAN ANTHROPOLOGIST, Issue 3 2009Donald R. Nelson ABSTRACT In recognition of unavoidable changes that human actions are producing in our environment, the term adaptation has become ubiquitous in the environmental and climate-change literature. Human adaptation is a field with a significant history in anthropology, yet anthropological contributions to the burgeoning field of climate change remain limited. This "In Focus" section presents studies of local adaptations to climate variation and change. Each is concerned with current environmental challenges and future environmental change, and each study is placed within a wider context that includes processes of globalization and integration into market economies, formal and informal institutions, and disasters. These studies highlight the challenges involved in understanding complex adaptations under conditions of stress. They also illustrate how anthropologists engage the larger climate-change and human-adaptation discussions and enhance our ability to respond to the challenges of a changing environment. [source] Instinctive Incest Avoidance: A Paradigm Case for Evolutionary Psychology EvaporatesJOURNAL FOR THE THEORY OF SOCIAL BEHAVIOUR, Issue 4 2006JUSTIN LEIBER Westermarck proposed that humans have an incest avoidance instinct, triggered by frequent intimate contact with family members during the first several years of life. Westermarck reasons that (1) familial incest will tend to produce less fit offspring, (2) those humans without instinctive incest avoidance would hence have tended to die off and those with the avoidance instinct would have produced more viable offspring, and hence (3) familial incest would be, as indeed it is, universally and instinctively avoided (the desire simply does arise given early continuous intimate contact; the "potty principle" as some psychologists have succinctly termed it). Victorian Westermarck claimed this as a human adaptation. Evolutionary psychologists have generalized these claims to Pleistocene humans and their ancestors, to primates, and indeed to animals generally. Yet there is surprisingly little evidence for these claims of universal instinctive avoidance. Considerable inbreeding appears among large, territorial primates and may have been so with early humans and with their ancestors. While there is little reliable non-anecdotal evidence about incestuous behavior or the lack of it among humans, what little there is does not fit well with the Westermarck thesis. [source] The chronology of abrupt climate change and Late Upper Palaeolithic human adaptation in Europe,JOURNAL OF QUATERNARY SCIENCE, Issue 5 2006S. P. E. Blockley Abstract This paper addresses the possible connections between the onset of human expansion in Europe following the Last Glacial Maximum, and the timing of abrupt climate warming at the onset of the Lateglacial (Bölling/Allerød) Interstadial. There are opposing views as to whether or not human populations and activities were directly ,forced' by climate change, based on different comparisons between archaeological and environmental data. We review the geochronological assumptions and approaches on which data comparisons have been attempted in the past, and argue that the uncertainties presently associated with age models based on calibrated radiocarbon dates preclude robust testing of the competing models, particularly when comparing the data to non-radiocarbon-based timescales such as the Greenland ice core records. The paper concludes with some suggestions as to the steps that will be necessary if more robust tests of the models are to be developed in the future. Copyright © 2006 John Wiley & Sons, Ltd. [source] Selection in utero: A biological response to mass layoffsAMERICAN JOURNAL OF HUMAN BIOLOGY, Issue 3 2010Ralph Catalano Most research describing the biological response to unemployment appears appropriately motivated by clinical or public health concerns and focuses on death, disease, and medical care. We argue that expanding the work to include other outcomes could contribute to basic science. As an example, we use the response to mass layoffs to discriminate between two explanations of low ratios of male to female live births in stressed populations. One explanation asserts that ambient stressors reduce the ratio of males to females conceived. The other argues that the maternal stress response selects against males in utero. We show that selection in utero better explains the observed data. We conclude that human adaptation to the economic environment deserves scrutiny from a wider array of scientists than it now receives. Am. J. Hum. Biol., 2010. © 2009 Wiley-Liss, Inc. [source] Evolutionary adaptation to high altitude: A view from in utero,AMERICAN JOURNAL OF HUMAN BIOLOGY, Issue 5 2009Colleen Glyde Julian A primary focus within biological anthropology has been to elucidate the processes of evolutionary adaptation. Frisancho helped to move anthropology towards more mechanistic explanations of human adaptation by drawing attention to the importance of the functional relevance of human variation. Using the natural laboratory of high altitude, he and others asked whether the unique physiology of indigenous high-altitude residents was the result of acclimatization, developmental plasticity, and/or genetic adaptation in response to the high-altitude environment. We approach the question of human adaptation to high altitude from a somewhat unique vantage point; namely, by examining physiological characteristics,pregnancy and pregnancy outcome,which are closely associated with reproductive fitness. Here we review the potent example of high-altitude native population's resistance to hypoxia-associated reductions in birth weight, which is often associated with higher infant morbidity and mortality at high altitude. With the exception of two recent publications, these comparative birth weight studies have utilized surnames, self-identification, and/or linguistic characteristics to assess ancestry, and none have linked ,advantageous' phenotypes to specific genetic variations. Recent advancements in genetic and statistical tools have enabled us to assess individual ancestry with higher resolution, identify the genetic basis of complex phenotypes and to infer the effect of natural selection on specific gene regions. Using these technologies our studies are now directed to determine the genetic variations that underlie the mechanisms by which high-altitude ancestry protects fetal growth and, in turn, to further our understanding of evolutionary processes involved in human adaptation to high altitude. Am. J. Hum. Biol., 2009. © 2009 Wiley-Liss, Inc. [source] People transforming information , information transforming people: What the Neanderthals can teach usPROCEEDINGS OF THE AMERICAN SOCIETY FOR INFORMATION SCIENCE & TECHNOLOGY (ELECTRONIC), Issue 1 2008Charles Cole This paper examines the issue of people transforming information and in turn information transforming people, starting from a human adaptation event occurring 35,000-50,000 years ago, called Enhanced Working Memory (EWM). This hypothesized adaptation separated human cognitive and social development from the Neanderthals' allowing humans to adapt and survive through drastically changing social and physical environments while the Neanderthals did not. EWM and the advantages to humans it provided are examined in terms of giving humans improved and more flexible decoding and encoding cognitive and social architectures. As a result of these architectures, what constitutes information for humans has also evolved. A Socio-cognitive Framework Model for Transformational Information Use illustrates how adaptive decoding and encoding structures work together to facilitate human adaptation to social and environmental changes. [source] Märipa: To Know Everything The Experience of Power as Knowledge Derived from the Integrative Mode of ConsciousnessANTHROPOLOGY OF CONSCIOUSNESS, Issue 2 2003Robin RoddArticle first published online: 8 JAN 200 Shamans of the Piaroa ethnic group (southern Venezuela) conceive of power in terms of knowledge derived from visionary experiences. Märipa is an epistemology concerning the translation of knowledge derived from the integrative mode of consciousness, induced primarily through the consumption of plant hallucinogens, to practical effect during waking life. I integrate mythological, neurobiological, experiential, and ethnographic data to demonstrate what märipa is, and how it functions. The theory and method of märipa underlie not only Piaroa shamanic activity, but all aspects of Piaroa life; mythology, causality, eschatology, and history. Piaroa shamanic practices involve conditioning the mind to achieve optimal perceptual capacities that facilitate accurate prediction and successful psycho-social prescription. Piaroa shamans describe their technologies of consciousness in terms of gods and spirits, but also in terms of studying and the acquisition of information. Because neurobiological processes underlie the development and experience of märipa, the language of neurobiology enables a partial translation of this indigenous epistemology. The concepts of feed forward neural processing and somatic markers are central to the processes of mental imagery cultivation that Piaroa shamans employ to divine solutions to adaptive problems. Piaroa 'techniques of ecstasy' involve the ability to apply mythological templates of human adaptation to schemas of human behaviour based on years of social analysis in association with heightened information processing capacities derivative of refined experimentation with the integrative mode of consciousness. Keyordsshamanism, neurophenomenology inugrativeconsciousness, hallucinogens [source] Nutritional ecology and diachronic trends in Paleolithic diet and healthEVOLUTIONARY ANTHROPOLOGY, Issue 5 2003Bryan Hockett Modern nutritional studies have found that diverse diets are linked to lower infant mortality rates and longer life expectancies in humans. This is primarily because humans require more than fifty essential nutrients for growth and cell maintenance and repair; most of these essential nutrients must come from outside food sources rather than being manufactured by the body itself; and a diversity of food types is required to consume the full suite of essential nutrients necessary for optimal human health. These principles and their related affects on human adaptations and demography are the hallmarks of a theoretical paradigm defined as nutritional ecology. This essay applies concepts derived from nutritional ecology to the study of human evolution. Principles of nutritional ecology are applied to the study of the Middle-to-Upper Paleolithic transition in order to broadly illustrate the interpretive ramifications of this approach. At any stage in human evolution, those hominid populations that chose to diversify their subsistence base may have had a selective advantage over competitors who restricted their diet principally to one food type, such as terrestrial mammals. [source] | |||||||||||||