Home About us Contact
|
Home About us Contact | ||
|
|
||
Historical Tradition (historical + tradition)
Selected AbstractsHISTORICAL TRADITIONS OF CIVICNESS AND LOCAL ECONOMIC DEVELOPMENT,JOURNAL OF REGIONAL SCIENCE, Issue 4 2010Guido De Blasio ABSTRACT The paper investigates the importance of history for local economic performance in Italy by studying the role of social capital, which refers to trust, reciprocity and habits of co-operation that are shared among members of a local community. The paper presents a test based on worker productivity, entrepreneurship, and female labor market participation. Using as instruments regional differences in civic involvement in the late 19th century and local systems of government in the middle ages, it shows that social capital does have economic effects. [source] A SANCTUARY IN POST-CONFLICT SPACE: THE BAPTIST CHURCH AS A ,MIDDLE OPTION' IN BANOVINA, CROATIAGEOGRAFISKA ANNALER SERIES B: HUMAN GEOGRAPHY, Issue 1 2009Reinhard Henkel ABSTRACT. One of the observable aspects of social change during the transition period in most post-socialist countries is the revival of religion. The resurgence of churches has accompanied national revival and in some countries it is also connected to a growing post-socialist nationalism. This article focuses on the development of different ,,transnational', religious options in an area of ethnic conflict by presenting a case study of the post-war growth of the Baptist Church in the Banovina region in Croatia, close to the Bosnian border. Research results are based on halfstructured interviews with church representatives and members. The research shows that there has been a considerable post-war expansion of the Baptist Church in the Banovina region, and that it is mainly ethnic Serbs and people from mixed marriages who have joined the Church. Many of them have a background as communists. For them, neither the Catholic Church, which is regarded as a Croatian church, nor the Serbian Orthodox Church are viable religious options. Instead, there are three factors that make the ,Baptist option' attractive. First, it is grounded in the historical tradition of the Baptist Church in this region and on memories and myths activated in the war and post-war periods. Second, the Baptist Church has made a middle transnational option available in an ethnically mixed area. As such it attracts those who are searching for a niche of neutrality in an ethnically strongly divided region characterized by conflict. Third, the considerable humanitarian work and help of organizations related to the Baptist Church during and after the war not only added in the eyes of many people in need to its image elements of existential shelter, but also brought the Church out of the shadows and made it more ,visible', thereby improving its former reputation as an obscure sect. [source] King Canute and the ,Problem' of Structure and Agency: On Times, Tides and HerestheticsPOLITICAL STUDIES, Issue 2 2009Colin Hay The story of King Canute (Cnut) is well known. Indeed, in perhaps its most familiar form it exists as an oral historical tradition passed from generation to generation. In this almost legendary account, King Canute is depicted as an arrogant ruler, so confident as to his own omnipotence that he takes on the forces of nature, pitting his own powers against those of the rising tide , his wet robes paying testament to his powerlessness in the face of potent material forces and to the triumph of (natural) structures over (human) agency. Or so it might seem. In this article I suggest that even in this, the simplest depiction of the story of Canute, the relationship between structure and agency is more complex and involved than it appears. This complexity is only accentuated if we turn from the legend to the historical evidence. Moreover, by reflecting on Canute's practical negotiation of the ,problem' of structure and agency we can not only gain an interesting political analytical purchase on a seemingly familiar tale, but we can also generate a series of valuable and more general insights into our understanding of the structure,agency relationship. In particular, the (various) stories of King Canute and the waves alert us to the need: (1) to maintain a clear distinction between the empirical and the ontological; (2) to resist the temptation to attempt an empirical adjudication of ontological issues (or, indeed, an ontological adjudication of empirical issues); (3) to differentiate clearly between the capacities of agents with respect to material/physical structures on the one hand, and social/political structures on the other; (4) to acknowledge the significance of unintended consequences; (5) to attend to the ,performative' dimensions of agency; and (6) to recognise the dangers inherent in an overly instrumental view of actors' motivations and intentions. [source] Dutch ,Multiculturalism' Beyond the Pillarisation MythPOLITICAL STUDIES REVIEW, Issue 3 2007Maarten P. Vink This article is about the state of multiculturalist politics in the Netherlands. It assesses the popular claim that a paradigmatic change has occurred in the Netherlands due to events such as 9/11 and the murders of Pim Fortuyn and Theo van Gogh. The article argues that although changes are significant, both in discourse and in practice, they must be viewed as part of a process of rethinking the relation between newcomers and the state that goes back as far as the end of the 1980s. Long-standing claims about the exemplary form of multiculturalism in the Netherlands were always ambiguous at least, or even hard to sustain. The article criticises the persistent idea that Dutch accommodating integration policies since the end of the 1970s are an extension of the historical tradition of ,pillarisation'. Only by going beyond this myth can we understand why recent changes are much less of a break with the past, and why multiculturalism was never accepted or practised as fully as has often been suggested in more stereotypical depictions of Dutch integration policy. [source] SPECIAL SECTION: The Future of a Discipline: Considering the Ontological/Methodological Future of the Anthropology of Consciousness, Part II,ANTHROPOLOGY OF CONSCIOUSNESS, Issue 2 2010Towards an Ethnometaphysics of Consciousness: Suggested Adjustments in SAC's Quest to Reroute the Main(Stream) ABSTRACT In order for the valuable research published in the Anthropology of Consciousness (AoC) journal to have the impact it ought to have upon the anthropological mainstream, contributors must demonstrate that they appreciate the historical tradition of anthropology as an intellectual forebear. Although "ethnometaphysics" has been cited sporadically by anthropologists over the past half-century, it never really caught on as an interdisciplinary speciality like ethnobotany, ethnomusicology, and ethnomathematics. Pointing to the example of discord in the West between viewing psychoactive substances as either "hallucinogens" or "entheogens," I reassert ethnometaphysics in an aim to revamp the overlooked coining of this sub-field by anthropologist A. Irving Hallowell. Such a position rebrands SAC's alternative outlook in a way that could be seen by mainstream colleagues as less radical, thus giving the Society a more realistic opportunity to provoke progressive changes in the mainstream of our discipline. [source] Quantifying and interpreting world development: macromeasurement before and after Colin ClarkAUSTRALIAN ECONOMIC HISTORY REVIEW, Issue 1 2004Angus Maddison This article is an appraisal of the contributions of Colin Clark to the art of macroeconomic measurement. It traces his place in the historical tradition in this field, provides biographical background and analyses his contributions to national income measurement, international comparisons, agricultural development and the impact of population growth. [source] | ||||||||||