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Historical Interest (historical + interest)
Selected AbstractsThe Angelic Doctor and the Stagirite: Thomas Aquinas and Contemporary ,Aristotelian' EthicsPROCEEDINGS OF THE ARISTOTELIAN SOCIETY (HARDBACK), Issue 1 2001M. W. F. Stone To what extent, if any, is the moral thought of Thomas Aquinas ,Aristotelian'? This question is not simply of historical interest, since it directs our attention to those areas of contemporary English-speaking moral philosophy where Thomas is discussed. In some quarters there is a tendency to classify Thomas as a thinker in the ,Aristotelian tradition', and his debt to Aristotle is thought to be apparent in his remarks on moral reasoning and virtue. Nowhere is this tendency more evident than in discussions of Thomas by supporters of modern virtue ethics. In this paper, I will argue that the relationship of Thomas's ethics to Aristotle is much more complicated than these discussions assume. Despite the strong and interesting affinities that exist between the practical philosophies of Thomas and Aristotle, the sum total of their common features can never disguise nor dilute the profound differences that separate them. The paper will conclude with some suggestions as to how an appreciation of these differences can enable us to cast Thomas's remarks on virtue in a different light. [source] JUDAISM AND NATURAL LAWTHE HEYTHROP JOURNAL, Issue 6 2009JONATHAN JACOBS The question of the relation between Judaism and natural law is important both for scholars and for reflective persons with an interest in the grounds of Jewish moral thought. There is a rich history of natural law theorizing that has had considerable influence, and there has been a revival of natural law theorizing in the contemporary period. The topic of the present discussion is of more than historical interest; it is a live question of real, current relevance. [source] The Mobilisation of the Intellectuals 1914,1915 and the Continuity of German Historical ConsciousnessAUSTRALIAN JOURNAL OF POLITICS AND HISTORY, Issue 3 2002John A. Moses There is renewed historical interest in the role played by intellectuals in all belligerent countries in the period leading up to and during the First World War. Whereas prior to the war scholars from all countries engaged in civilised scientific discourse, immediately after the outbreak of war they appeared to re,discover their own fatherlands and became passionately patriotic, placing their expertise at the service of their respective countries for the prosecution of the war. On closer scrutiny, however, the case of the German intellectual elite appears significantly different from their counterparts in other belligerent countries. They perceived themselves, more than, say, the British academic community, and certainly earlier than these, as virtual prophets called to justify their nation's war policies. This paper investigates the perceptions of German intellectuals, their explanation for the war and their various war,aims programs. It is suggested that the intellectuals/academics contributed in no small way to the formation of German political will. [source] THE RECEPTION OF DIONYSIUS UP TO MAXIMUS THE CONFESSORMODERN THEOLOGY, Issue 4 2008ANDREW LOUTH There are various odd features about the initial reception of the Corpus Dionysiacum in the sixth century. The reception was, at first, slow and mainly concerned the few, controversial Christological assertions of the CD. The influence of the CD was mediated through a single edition, complete with introduction, variant readings, and scholia, all furnished by John of Scythopolis. The initial reception of the CD in the Syriac world seems very different: independent (at least to begin with) of Scythopolis' edition, and deeply Origenistic. Yet, in other ways, the CD reflects the kind of historical interests we find elsewhere in the sixth century. [source] | ||||||||||