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Global Politics (global + politics)
Selected AbstractsTHEOLOGICAL ETHICS, THE CHURCHES, AND GLOBAL POLITICSJOURNAL OF RELIGIOUS ETHICS, Issue 3 2007Lisa Sowle Cahill ABSTRACT Several discourses about theology, church, and politics are occurring among Christian theologians in the United States. One influential strand centers on the communitarian theology of Stanley Hauerwas, who calls on Christians to witness faithfully against liberalism in general and war in particular. Jeffrey Stout, in his widely discussed Democracy and Tradition (2004), responds that religious people ought precisely to endorse those democratic and liberal American traditions that join religious and secular counterparts to battle injustice. Hauerwas, Stout, and many of their interlocutors envision liberal U.S. culture as the context of Christian social ethics. The ensuing debate rarely incorporates Catholic scholars, feminist scholars, scholars of color, or international and liberationist voices. Their inclusion could enhance an understanding of the role of the church in society, and support a common morality in the face of global pluralism. More importantly, it could broaden the scope of discourse on religion and politics to envision global Christian social ethics. [source] Transnational Protest: States, Circuses, and Conflict at the Frontline of Global Politics,INTERNATIONAL STUDIES REVIEW, Issue 2 2004Kate O'Neill Transnational antiglobalization protests have become a hallmark of global activism since 1999. Over this time, the transnational protest movement has generated its own internal and external dynamics of conflict and cooperation, playing them out on a global scale. This essay addresses these dynamics, focusing on the role of performance and theater as a means of generating cooperation within a diverse transnational movement, on intramovement conflict, and on the role of the state with respect to transnational protest. By breaking down dominant conceptions of the state as a unitary actor, transnational protests have helped fuel an as yet understudied form of cooperation: that among policing agencies, across local and national levels of law enforcement, and across national borders. Cross-national police cooperation has become particularly important in the context of the war against terrorism. However, it has also been shaped by the need to maintain public order that has arisen as a result of the large, and often disruptive, street protests against globalization, which have involved activists from many countries. [source] Faith Matters: Christianity, Islam, and Global PoliticsINTERNATIONAL STUDIES REVIEW, Issue 2 2004Andrew Chesnut No abstract is available for this article. [source] Gender, Violence and Global Politics: Contemporary Debates in Feminist Security StudiesPOLITICAL STUDIES REVIEW, Issue 2 2009Laura J. Shepherd In this essay I develop a critique of the war/peace dichotomy that is foundational to conventional approaches to IR through a review of three recent publications in the field of feminist security studies. These texts are Cynthia Enloe's (2007) Globalization and Militarism, David Roberts' (2008) Human Insecurity, and Mothers, Monsters, Whores: Women's Violence in Global Politics by Laura Sjoberg and Caron Gentry (2008). Drawing on the insights of these books, I ask first how violence is understood in global politics, with specific reference to the gendered disciplinary blindnesses that frequently characterise mainstream approaches. Second, I demonstrate how a focus on war and peace can neglect to take into account the politics of everyday violence: the violences of the in-between times that international politics recognises neither as ,war' nor ,peace' and the violences inherent to times of peace that are overlooked in the study of war. Finally, I argue that feminist security studies offers an important corrective to the foundational assumptions of IR, which themselves can perpetuate the very instances of violence that they seek to redress. If we accept the core insights of feminist security studies , the centrality of the human subject; the importance of particular configurations of masculinity and femininity; and the gendered conceptual framework that underpins the discipline of IR , we are encouraged to envisage a rather different politics of the global. [source] War and the Transformation of Global Politics , By V. JabriTHE BRITISH JOURNAL OF SOCIOLOGY, Issue 2 2008Martin Shaw No abstract is available for this article. [source] AIDS Sex and Culture: Global Politics and Survival in Southern Africa , By Ida SusserTHE GEOGRAPHICAL JOURNAL, Issue 3 2010Nicoli Nattrass No abstract is available for this article. [source] Disrupting the Master Narrative: Global Politics, Historical Memory, and the Implications for Naturalization EducationANTHROPOLOGY & EDUCATION QUARTERLY, Issue 1 2010Daryl M. Gordon Dramatic increases in immigration pose challenges for democratic citizenship education to involve national members with different historical memories and current experiences of national belonging. The article draws on ethnographic research with Laotian refugees, who were the target of U.S. violence during the Vietnam War and later became naturalized U.S. citizens. The author contrasts the narrative of citizenship that informs naturalization education with complex ideologies of citizenship articulated by refugees. She argues that a nuanced understanding of citizenship can lead to more meaningful naturalization education, which is necessary to produce citizens with a full sense of national membership and agency in the democratic process.,[naturalization, national belonging, citizenship education, refugees] [source] Anarchical Governance: Neoliberal Governmentality in Resonance with the State of ExceptionINTERNATIONAL POLITICAL SOCIOLOGY, Issue 4 2009Hiroyuki Tosa Beside the promotion of a politics of inclusion, implemented by governing at a distance, the global governmentality also promotes a politics of exclusion, such as establishing targeted governance that is aimed at deviant groups at the periphery of global politics. This highly disciplinary social control that is imposed upon the marginalized population sometimes leads to instances of the state of exception, in which people are forced to endure "bare lives." This kind of exception existing at the marginalized periphery of the neoliberal global governmentality becomes normal. This neoliberal governmentality creates an informal sector of an enormous scale, whose spatial representation is the global slum, and where vicious cycles of violence become normal. [source] Critical Pedagogy for the Present Moment: Learning from the Avant-Garde to Teach Globalization from ExperiencesINTERNATIONAL STUDIES PERSPECTIVES, Issue 3 2003André C. Drainville Closer to us in what it integrates and in its consequences, global politics still gets conceptualized as if it belonged to a realm of its own, disembedded and abstracted beyond quotidian experiences of power. Still folded in a supernatural world that cannot be of their making, as far from experience as their cold war predecessors were, international studies (IS) students are as alienated and find it as hard to work with critical imagination. To teach students to be more than mere technicians of whatever new world order may be born of present circumstances, we have to unmake the political separation that still exists between the study and teaching of global politics and everyday life in the world economy. This article presents a record of a decade-long teaching experiment conducted in the department of political science at Laval University in Québec City. Borrowing techniques and inspiration from the "historical avant-garde," I have worked to reinvent my pedagogical practice to create "situations" in which students can be full, unalienated subjects in the learning process. [source] Because People Matter: Studying Global Political EconomyINTERNATIONAL STUDIES PERSPECTIVES, Issue 4 2001Ronnie D. Lipschutz The 1990s were hard on our traditional theories of International Relations and International Political Economy, and the Millennium has brought the End of Meta-Narrative as We Know It. In this article, I discuss and dissect three of the past decade's meta-narratives, and show how they were no more than failed efforts to shore up the decomposing corpus of mainstream theories. In their stead, I offer a preliminary description of a contextual and contingent approach to thinking about and analyzing global political economy. I place people at the center of my framework, and use the tools of historical materialism, feminist theory, and agency-structure analysis to generate an understanding of the relationship between what I call the "social individual" and global politics and political economy. [source] The Nexus of Market Society, Liberal Preferences, and Democratic Peace: Interdisciplinary Theory and EvidenceINTERNATIONAL STUDIES QUARTERLY, Issue 4 2003Michael Mousseau Drawing on literature from Anthropology, Economics, Political Science and Sociology, an interdisciplinary theory is presented that links the rise of contractual forms of exchange within a society with the proliferation of liberal values, democratic legitimacy, and peace among democratic nations. The theory accommodates old facts and yields a large number of new and testable ones, including the fact that the peace among democracies is limited to market-oriented states, and that market democracies,but not the other democracies,perceive common interests. Previous research confirms the first hypothesis; examination herein of UN roll call votes confirms the latter: the market democracies agree on global issues. The theory and evidence demonstrate that (a) the peace among democratic states may be a function of common interests derived from common economic structure; (b) all of the empirical research into the democratic peace is underspecified, as no study has considered an interaction of democracy with economic structure; (c) interests can be treated endogenously in social research; and (d) several of the premier puzzles in global politics are causally related,including the peace among democracies and the association of democratic stability and liberal political culture with market-oriented economic development. [source] Political Consequences of the New InequalityINTERNATIONAL STUDIES QUARTERLY, Issue 3 2001Craig N. Murphy This article proposes agendas for teaching and research about shifting global patterns of equality and inequality, a very different agenda than was appropriate when the last undergraduate professor was president of ISA, almost forty years ago. Today, unlike in that Cold War world, formal democracy is flourishing, state power is diminishing, gender inequality has diminished, and income inequality has risen. Consequences of these new patterns that demand our attention as teachers and scholars include: (1) more frequent protracted social conflicts, (2) a newly politicized sphere of international public health, (3) the new global gender politics, (4) the new global politics of the super-rich, and (5) the new politics and ethics of the world's privileged, a group that includes most ISA members and most of our students. Our responsibilities as teachers have grown, in part, because popular media present a decreasingly coherent picture of each of these patterns; and that incoherence, itself, may help sustain global inequalities. [source] Transnational Networks and Policy Diffusion: The Case of Gender MainstreamingINTERNATIONAL STUDIES QUARTERLY, Issue 1 2001Jacqui True How can we account for the global diffusion of remarkably similar policy innovations across widely differing nation-states? In an era characterized by heightened globalization and increasingly radical state restructuring, this question has become especially acute. Scholars of international relations offer a number of theoretical explanations for the cross-national convergence of ideas, institutions, and interests. We examine the proliferation of state bureaucracies for gender mainstreaming. These organizations seek to integrate a gender-equality perspective across all areas of government policy. Although they so far have received scant attention outside of feminist policy circles, these mainstreaming bureaucracies,now in place in over 100 countries,represent a powerful challenge to business-as-usual politics and policymaking. As a policy innovation, the speed with which these institutional mechanisms have been adopted by the majority of national governments is unprecedented. We argue that transnational networks composed largely of nonstate actors (notably women's international nongovernmental organizations and the United Nations) have been the primary forces driving the diffusion of gender mainstreaming. In an event history analysis of 157 nation-states from 1975 to 1998, we assess how various national and transnational factors have affected the timing and the type of the institutional changes these states have made. Our findings support the claim that the diffusion of gender-mainstreaming mechanisms has been facilitated by the role played by transnational networks, in particular by the transnational feminist movement. Further, they suggest a major shift in the nature and the locus of global politics and national policymaking. [source] Gender, Violence and Global Politics: Contemporary Debates in Feminist Security StudiesPOLITICAL STUDIES REVIEW, Issue 2 2009Laura J. Shepherd In this essay I develop a critique of the war/peace dichotomy that is foundational to conventional approaches to IR through a review of three recent publications in the field of feminist security studies. These texts are Cynthia Enloe's (2007) Globalization and Militarism, David Roberts' (2008) Human Insecurity, and Mothers, Monsters, Whores: Women's Violence in Global Politics by Laura Sjoberg and Caron Gentry (2008). Drawing on the insights of these books, I ask first how violence is understood in global politics, with specific reference to the gendered disciplinary blindnesses that frequently characterise mainstream approaches. Second, I demonstrate how a focus on war and peace can neglect to take into account the politics of everyday violence: the violences of the in-between times that international politics recognises neither as ,war' nor ,peace' and the violences inherent to times of peace that are overlooked in the study of war. Finally, I argue that feminist security studies offers an important corrective to the foundational assumptions of IR, which themselves can perpetuate the very instances of violence that they seek to redress. If we accept the core insights of feminist security studies , the centrality of the human subject; the importance of particular configurations of masculinity and femininity; and the gendered conceptual framework that underpins the discipline of IR , we are encouraged to envisage a rather different politics of the global. [source] Making Sense of Violence in the "Badlands" of KenyaANTHROPOLOGY & HUMANISM, Issue 1 2009Bilinda Straight SUMMARY In this article, I situate violent conflict affecting pastoralists in northern Kenya in the context of media representations of violent incidents and the relationship that many Kenyans perceive between such incidents and election politics. I argue that media representations are implicated in cycles of violent conflict through erasure and misrecognition. Most crucially, media representations tend to focus on cultural stereotypes that tacitly legitimate ongoing violence by explaining it away as timeless and cultural. These unidimensional representations can distract from the culpability of political elites and from the role of economic and political disenfranchisement in sustaining violence. They can also mask the ways in which some elites benefit from the propagation of cultural stereotypes even while deliberately engaging in manipulation of ethnic fault lines. Finally, I argue that these already ubiquitous representations hinging on cultural stereotypes contribute to a global politics of marginalization, within which so-called indigenous violence is simultaneously politically expedient, routine, and forgettable. [source] Front and Back Covers, Volume 26, Number 4.ANTHROPOLOGY TODAY, Issue 4 2010August 2010 Front cover caption, volume 26 issue 4 Front cover THE GAZA FREEDOM FLOTILLA Mohammed Rassas, a second-generation Palestinian, sports a T-shirt declaring his longing for the homeland he has never known. Mohammed's family was forced to leave Palestine long before he was born, with no opportunity for return. Instead, Mohammed has lived most of his life between Saudi Arabia and Greece, which became his second home. For three weeks Mohammed joined dozens of Greek, Arab and Western volunteers in preparing the Greek ship Eleftheri Mesogeios (,Free Mediterranean'), to carry 2000 tons of humanitarian aid, including prefabricated houses and hospital equipment, to Gaza. The ship formed part of the Gaza Freedom Flotilla, an international effort by volunteers from 36 countries that aimed to send eight ships to Gaza, carrying 700 passengers and 10,000 tonnes of humanitarian aid, in an attempt to prise open the strict embargo Israel has imposed on the Gaza strip since 2007. The Israeli army attacked the flotilla in international waters, killing eight Turkish nationals and one Turkish-American national, and injuring many more. Flotilla participants were placed behind bars. Intending to propagate their own version of events, the Israeli authorities confiscated audio-visual records made by witnesses. As an ethnographer invited to participate in the flotilla, Nikolas Kosmatopoulos was a witness to the events that took place. His notes are published in the form of a narrative in this issue of ANTHROPOLOGY TODAY. Israel has so far rejected the UN's call for an international independent inquiry. The Turkish government has threatened to cut all ties with Israel unless it apologizes or agrees to such an inquiry. Back cover CLIMATE CHANGE ,There is no planet B': an estimated 100,000 people demonstrate at the Copenhagen Climate talks, 12 December 2009. Since the débâcle of the UN Climate talks in Copenhagen last December, a broad new global coalition of resistance has begun to emerge. It includes the Climate Camp protesters who took direct action against the coal-fired Kingsnorth power station and the fourth runway at Heathrow, the tens of thousands of demonstrators who joined the Wave in London in December and the estimated 100,000 who marched at Copenhagen. They join others who have intimate experience of melting sea ice and Andean glaciers, flooding in Bangladesh and New Orleans and droughts in Africa. In April, in Cochabamba, Bolivia, a conference of 35,000 people, many of them indigenous Americans, began to organize to protect themselves and Mother Earth , Pachamama , to avert catastrophic climate change. This new social movement poses a personal and professional challenge to anthropologists to integrate climate issues and global politics into the discipline and into their lives. [source] | ||||||||||