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Global Capital (global + capital)
Terms modified by Global Capital Selected AbstractsPractices of global capital: gaps, cracks and ironies in transnational call centres in IndiaGLOBAL NETWORKS, Issue 4 2004Kiran Mirchandani Recent theorists have focused on how capitalism is continually under construction, and how heterogeneous groups of workers play active roles in relation to transnational corporate processes. Accordingly, I trace three practices that constitute transnational call centre work ,scripting, synchronicity and locational masking , and examine how Indian workers negotiate these practices. I argue that the transnationalization of voice-to-voice service work provides the opportunity for Indian workers to construct ,Americans' and situate their own jobs within global labour markets. Drawing on interviews with call centre workers, managers and trainers in India, I explore the ways in which analyses of the practices of globalization provides an insight on workers' attempts to enhance their quality of life vis-à-vis transnational capitalism. [source] Making the Market: Specialty Coffee, Generational Pitches, and Papua New GuineaANTIPODE, Issue 3 2010Paige West Abstract:, Today the commodity circuit for specialty coffee seems to be made up of socially conscious consumers, well-meaning and politically engaged roasters and small companies, and poor yet ecologically noble producers who want to take part in the flows of global capital, while at the same time living in close harmony with the natural world. This paper examines how these actors are produced by changes in the global economy that are sometimes referred to as neoliberalism. It also shows how images of these actors are produced and what the material effects of those images are. It begins with a description of how generations are understood and made by marketers. Next it shows how coffee production in Papua New Guinea, especially Fair Trade and organic coffee production, is turned into marketing narratives meant to appeal to particular consumers. Finally, it assesses the success of the generational-based marketing of Papua New Guinea-origin, Fair Trade and organic coffees, three specialty coffee types that are marketed heavily to the "Millenial generation", people born between 1983 and 2000. [source] Carbon Nullius and Racial Rule: Race, Nature and the Cultural Politics of Forest Carbon in CanadaANTIPODE, Issue 2 2009Andrew Baldwin Abstract:, Critical geographers have paid remarkably scant attention to issues of climate change, even less so to forest carbon management policy. Building on geographic debate concerning the ontological production of nature and race, this paper argues that at stake in the climate change debate are not simply questions of energy geopolitics or green production. Also at issue in the climate debate are powerful questions of identity, the national form and race. This paper considers how a particular slice of the climate debate , forest carbon management discourse pertaining to Canada's boreal forest , enacts a political geography of racial difference, one that seeks to accommodate an imagined mode of traditional aboriginal life to the exigencies of global climate change mitigation and, importantly, to a logic of global capital now well into its ecological phase. [source] The Creation of Community?BULLETIN OF LATIN AMERICAN RESEARCH, Issue 3 2009Citizen Action, Social Movements, the Portmore Toll Controversy The building of a multi-lane tolled highway linking the suburban communities of Portmore to the capital city of Kingston in Jamaica has become the focus of citizen action from residents who are concerned about the nature of the toll and the inadequacy of alternative routes. This article assesses the extent to which this activity represents a genuine social movement; analyses the complex and ongoing negotiations between citizens, the state and global capital over the transformation of the urban environment; and discusses the relevance of this issue for a broader understanding of development. [source] Globalization and African Ethnoscapes: contrasting Nigerien Hausa and Nigerian Igbo migratory orders in the U.S.CITY & SOCIETY, Issue 1 2004RACHEL R. REYNOLDS This short essay, which is a preface to two full length articles by Reynolds and by Youngstedt, also in this volume, highlights important contrasts between two African migratory orders in cities in the United States, especially by examining economic conditions under which the two communities use global information technologies as tools of community cohesion and formation in diaspora. The central contrast is that Nigerien Hausa experiences rest at the margins of the formal economy or at their engagement within informal economies, while Nigerian Igbo peoples' experiences as brain drain professionals means that they are by nature of their migratory order integrated into the hegemonic core of global capital. Ultimately, our ethnographically-based evidence poses two queries: how does space-time compression operate differentially in the creation of new "global" communities, and secondly, how are significant groups of global actors emerging as the various strands of globalizing economies take new root within and across old ethnic and national and religious imaginaries of community? [source] |