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Fundamental Human Rights (fundamental + human_right)
Selected AbstractsWhy a Charter of Fundamental Human Rights in the EU?RATIO JURIS, Issue 3 2003Erik Oddvar Eriksen It has been argued that human rights politics is detrimental to social integration. But human rights are not merely abstract principles which, when positivated, secure negative freedom. When they are constitutionalised and turned into fundamental rights they contain a guarantee for equal freedom to all citizens. A charter of fundamental rights is a means to enhance the legal certainty of the citizens, reduce arbitrariness and moral imperialism and to institutionalise the right to justification. However, as the principle of popular sovereignty points to a particular society, and human rights point to an ideal republic, only with a cosmopolitan order can the problem of human rights politics be resolved. [source] Environmental influences on food security in high-income countriesNUTRITION REVIEWS, Issue 1 2010Delvina Gorton Food security is a fundamental human right yet many people are food insecure, even in high-income countries. Reviewed here is the evidence for the physical, economic, sociocultural, and political environmental influences on household food security in high-income countries. The literature was evaluated using the ANGELO framework, which is a lens developed for understanding the environmental factors underpinning the obesity pandemic. A review of the literature identified 78 articles, which mostly reported on cross-sectional or qualitative studies. These studies identified a wide range of factors associated with food security. Foremost among them was household financial resources, but many other factors were identified and the complexity of the issue was highlighted. Few studies were prospective and even fewer tested the use of interventions other than the supplemental nutrition assistance program to address food security. This indicates a solution-oriented research paradigm is required to identify effective interventions and policies to enhance food security. In addition, comprehensive top-down and bottom-up interventions at the community and national levels are urgently needed. [source] Children and Work: A Review of Current Literature and DebatesDEVELOPMENT AND CHANGE, Issue 6 2006Michael Bourdillon ABSTRACT Recent literature concerning work in the lives of children raises several contentious issues. This contribution starts with issues arising from conceptualizations of childhood: we need to understand the continuities between the various stages of childhood and the adult world, and see children as active agents in their own development. The article discusses discourse and terminology surrounding children's work; children's rights and their relationship with fundamental human rights; the relationship between work and school; and briefly the relationship between children's work and poverty. It questions whether discourse on ,abolishing child labour' works in the children's interests. [source] From Pacifism to War ResistancePEACE & CHANGE, Issue 2 2001Iain Atack Pacifism is often interpreted as an absolute moral position that claims it is always wrong to go to war. As such, it is often rejected on the grounds that it excludes or overlooks other moral considerations, such as an obligation to resist aggression or defend fundamental human rights. Vocational pacifism, restricted to those who choose nonviolence as a way of life, is one version of pacifism that might overcome some of the objections connected to its moral absolutism. Contingent pacifism, on the other hand, acknowledges the complexities of moral reasoning connected to decisions concerning the use of armed force while retaining pacifist objections to war and preparations for war. Even contingent pacifism is limited by its individualism or voluntarism as a moral position, however. War resistance contributes its analysis of the political or structural factors responsible for war or preparations for war while retaining pacifism's moral impetus for action. [source] Tocqueville, Collingwood, history and extending the moral communityBRITISH JOURNAL OF POLITICS & INTERNATIONAL RELATIONS, Issue 3 2000David Boucher No one in the English-speaking world has done more to establish the autonomy and validity of history as a form of knowledge, integral to our self-understanding, both individually and collectively, and to our understanding of others, whether they are distant in time and mental outlook, or contemporary but nevertheless different, than R. G. Collingwood. Indeed, it has recently been said that he set the agenda for all Anglophone post-war discussion of problems in the philosophy of history. This is a somewhat modest assessment of his impact because it ignores the extent to which he also had a profound influence on the intellectual giants of the continental hermeneutic tradition, Bultmann, Gadamer, Pannenberg, Lonergan and Ricoeur. In this article I explore the extent to which Collingwood advances our understanding of the process by which the moral community can be extended to embrace common principles such as fundamental human rights, while respecting human differences and cultural identities quite different from our own. I argue that in addressing these questions he explicitly rejected relativism, without subscribing to the Hegelian notion of an objective rationality. [source] | ||||||||||