Home About us Contact
|
Home About us Contact | ||
|
|
||
Full Citizenship (full + citizenship)
Selected AbstractsThe Australian experience of deinstitutionalization: interaction of Australian culture with the development and reform of its mental health servicesACTA PSYCHIATRICA SCANDINAVICA, Issue 2006A. Rosen Objective:, To describe the Australian experience of deinstitutionalization of the Australian National Mental Health Strategy in the context of the history of mental health services in Australia, and of Australian culture. Method:, The development of Australian Mental Health Services is described with reference to developments in both psychiatric intervention research and Australian culture. The effects and achievements of national mental health reforms are described and critically examined. Results:, The relationship in Australia between the development of mental health services and the development of Australian society includes the stories of colonization, gold rushes, suppression of indigenous peoples' rights, incarceration of mentally ill people, and incompatible state service systems. Mental health services required reform to provide consistent services and support for full citizenship and rights for such individuals who are still on the margins of society. Recent national developments in service models and service system research have been driven by the Australian National Mental Health Strategy. The translation of national policy into state/territory mental health service systems has led to a ,natural' experiment between states. Differing funding and implementation strategies between states have developed services with particular strengths and limitations. Conclusion:, The effects of competition for limited resources between core mental health service delivery and the shift to a population-based public health approach (to prevention of mental illness and promotion of mental health), leaves our services vulnerable to doing neither particularly well. The recent loss of momentum of these reforms, due to failure of governments to continue to drive and fund them adequately, is causing the erosion of their considerable achievements. [source] A Need for a Taxonomy for Profound Intellectual and Multiple DisabilitiesJOURNAL OF POLICY AND PRACTICE IN INTELLECTUAL DISABILITIES, Issue 2 2007H. Nakken Abstract, There is extensive discussion on the quality of education and support for individuals with profound intellectual and multiple disabilities (PIMD) in relation to inclusion and full citizenship. The discussions are complicated because of differences or lack of clarity in the description of the variations and types of PIMD. A description of the core group is offered, but it is also argued that there cannot be an absolute separation of this specific target group from other adjoining groups. The authors propose a multi-axial model-based taxonomy that distinguishes visual and/or auditory impairments, other physical impairments, and mental health problems, in addition to the two key defining characteristics (limited intellect and compromised physical functions). The authors also propose that assessment of people with PIMD be structured toward ascertainment of diagnostic objectives (e.g., confirming or disconfirming the person's level of intellectual disability) and the determination of a starting point and direction for support of the individual. They conclude that, to prevent misunderstanding in comparison of results of educational programs and interventions, it is recommended that workers describe individuals (or subgroups) with PIMD in publications in detail,using operational definitions. In addition, they propose that an international effort be undertaken to develop and use generally agreed assessment procedures. [source] Sexual Citizenship: Articulating Citizenship, Identity, and the Pursuit of the Good Life in Urban BrazilPOLAR: POLITICAL AND LEGAL ANTHROPOLOGY REVIEW, Issue 1 2008Tomi Castle In this article, I examine a citizenship course held by a lesbian rights organization in Campinas, Brazil, and argue that claims for citizenship may go well beyond claims for civil rights and legal recognition and, instead, revolve around full, participatory inclusion in public life. I further argue that social actors who demand full citizenship may at the same time place demands on themselves to become what constitutes, in their view, "ideal citizens," thereby neutralizing, at least in theory, the possibility of exclusion. In probing the understandings of the ideal lesbian citizen that surfaced during the course, including those that connect full citizenship with notions of the "good life," I suggest both that these women are simultaneously capitulating to hegemonic cultural conceptions of propriety, and rewriting those conceptions by refusing the role of marginalized "other" in Brazilian society.[citizenship, identity, sexuality, activism, Brazil] [source] THE LIMITS OF INTIMATE CITIZENSHIP: REPRODUCTION OF DIFFERENCE IN FLEMISH-ETHIOPIAN ,ADOPTION CULTURES'BIOETHICS, Issue 7 2010KATRIEN DE GRAEVE ABSTRACT The concept of ,intimate citizenship' stresses the right of people to choose how they organize their personal lives and claim identities. Support and interest groups are seen as playing an important role in the pursuit of recognition for these intimate choices, by elaborating visible and positive cultures that invade broader public spheres. Most studies on intimate citizenship take into consideration the exclusions these groups encounter when negotiating their differences with society at large. However, much less attention is paid to the ways in which these groups internalize the surrounding ideologies, identity categories and hierarchies that pervade society and constrain their recognition as full citizens. In contrast, this paper aims to emphasize the reproduction of otherness within alternative spheres of life, and to reveal the ambiguities and complexities involved in their dialectic relationship with society at large. To address this issue, the paper focuses on the role that ,adoption cultures' of Flemish adoptive parents with children from Ethiopia play in the pursuit of being recognized as ,proper' families and full citizens. The ethnographic research among adoptive parents and adoption professionals shows a defensive discourse and action that aims at empowering against potential problems, as well as a tendency to other the adoptive child by pathologizing its non-normativity. By showing the strong embeddedness of adoptive families' practices of familial and cultural construction in larger cultural frames of selfing and othering, characterized by biologism and nativism, one begins to understand the limits of their capacity to realize full citizenship. [source] | |||||||||||||