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Feminist Politics (feminist + politics)
Selected AbstractsBridging the Social and the Symbolic: Toward a Feminist Politics of Sexual DifferenceHYPATIA, Issue 3 2000EMILY ZAKIN By clarifying the psychoanalytic notion of sexual difference (and contrasting it with a feminist analysis of gender as social reality), I argue that the symbolic dimension of psychical life cannot be discarded in developing political accounts of identity formation and the status of women in the public sphere. I discuss various bridges between social reality and symbolic structure, bridges such as body, language, law, and family. I conclude that feminist attention must be redirected to the unconscious since the political cannot be localized in, or segregated to, the sphere of social reality; sexual difference is an indispensable concept for a feminist politics. [source] Feminist Politics and Feminist Pluralism: Can We Do Feminist Political Theory Without Theories of Gender?THE JOURNAL OF POLITICAL PHILOSOPHY, Issue 4 2004Amy R. Baehr First page of article [source] The Crafting of Community: Recoupling Discourses of Management and WomanhoodGENDER, WORK & ORGANISATION, Issue 3 2001Valérie Fournier The construction of organizations around images of masculinity makes the position of ,women managers' a problematic one which calls for ,remedial work' (Gherardi 1995). Women managers have sought to reconcile their dualistic positions by deploying various individual and collective coping strategies typically articulated within the boundaries of their organizations. In contrast, we research a group of senior women from a British city in the Midlands who attempt to renegotiate their conflicting identities as ,female' and ,senior managers' by creating a collective forum outside their organizations. Through the construction of a ,learning set', they created a space where members could explore their terms of participation, as women and as managers, in their respective work organizations and in the local community. This space was articulated implicitly and explicitly around values typically associated with ,community' (e.g. sharing, support, trust, loyalty), a controversial concept in feminist politics. The article documents the (fragile and contested) processes by which these women mobilize the imagery of community in order to create a safe space where ,remedial work' could be performed. The conclusion stresses the ambivalent effects of the learning set in both reproducing and transgressing gendered positions. [source] Unhealthy Disabled: Treating Chronic Illnesses as DisabilitiesHYPATIA, Issue 4 2001SUSAN WENDELL Chronic illness is a major cause of disability, especially in women. Therefore, any adequate feminist understanding of disability must encompass chronic illnesses. I argue that there are important differences between healthy disabled and unhealthy disabled people that are likely to affect such issues as treatment of impairment in disability and feminist politics, accommodation of disability in activism and employment, identification of persons as disabled, disability pride, and prevention and "cure" of disabilities. [source] Bridging the Social and the Symbolic: Toward a Feminist Politics of Sexual DifferenceHYPATIA, Issue 3 2000EMILY ZAKIN By clarifying the psychoanalytic notion of sexual difference (and contrasting it with a feminist analysis of gender as social reality), I argue that the symbolic dimension of psychical life cannot be discarded in developing political accounts of identity formation and the status of women in the public sphere. I discuss various bridges between social reality and symbolic structure, bridges such as body, language, law, and family. I conclude that feminist attention must be redirected to the unconscious since the political cannot be localized in, or segregated to, the sphere of social reality; sexual difference is an indispensable concept for a feminist politics. [source] Towards a feminist geopoliticsTHE CANADIAN GEOGRAPHER/LE GEOGRAPHE CANADIEN, Issue 2 2001JENNIFER HYNDMAN The intersections and conversations between feminist geography and political geography have been surprisingly few. The notion of a feminist geopolitics remains undeveloped in geography. This paper aims to create a theoretical and practical space in which to articulate a feminist geopolitics. Feminist geopolitics is not an alternative theory of geopolitics, nor the ushering in of a new spatial order, but is an approach to global issues with feminist politics in mind. ,Feminist' in this context refers to analyses and political interventions that address the unequal and often violent relationships among people based on real or perceived differences. Building upon the literature from critical geopolitics, feminist international relations, and transnational feminist studies, I develop a framework for feminist political engagement. The paper interrogates concepts of human security and juxtaposes them with state security, arguing for a more accountable, embodied, and responsive notion of geopolitics. A feminist geopolitics is sought by examining politics at scales other than that of the nation-state; by challenging the public/private divide at a global scale; and by analyzing the politics of mobility for perpetrators of crimes against humanity. As such, feminist geopolitics is a critical approach and a contingent set of political practices operating at scales finer and coarser than the nation-state. [source] AN IMPOSSIBLE LOVE: SUBJECTION AND EMBODIMENT IN PAULA REGO'S POSSESSIONART HISTORY, Issue 1 2007RUTH ROSENGARTEN Paula Rego's work is frequently considered in terms of a feminist subversion of the tenets of patriarchy. Here, I analyse a group of seven panels made in pastel, in order to throw light on the relationship between obedience and resistance in the formation of female subjects in Rego's work, exploring the interpellative underpinnings that shape and constrain them. Examined in relation both to the imagery of hysteria deployed by nineteenth-century French neurologist Jean-Martin Charcot and to the Freudian concept of transference, Possession, I argue, performs the condition of an impossible love in its address to an object empowered by the very relationship that instates it as object. I propose that Rego's work may be read in relation to a feminist politics that acknowledges the Symbolic Order and its paternal legacy. [source] Cuban Anti-slavery Narrative through Postcolonial Eyes: Gertrudis Gómez de Avellaneda's SabBULLETIN OF LATIN AMERICAN RESEARCH, Issue 2 2008CLAUDETTE WILLIAMS Gertrudis Gómez de Avellaneda's Sab (1841) has come to be regarded as an iconic work in the canon of nineteenth-century Cuban fiction, celebrated as much for its literary pedigree as for its radical combination of anti-slavery and feminist ideas. Yet it has been the subject of very divergent critical appraisals. This essay sets out to breathe new life into Avellaneda's novel by interpreting it through a postcolonial optic. Drawing on ideas from the scholarship of Edward Said and Frantz Fanon, as well as the ideas of literary theorist Mikhail Bakhtin, these pages explore the implications of its nationalist, racial, sexual and feminist politics for Sab's anti-slavery meaning. This postcolonial reading provides a possible solution for the conflicts between its various interpretations. [source] | ||||||||||