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Emergent Forms (emergent + form)
Selected AbstractsFrom Habermas's communicative theory to practice on the internetINFORMATION SYSTEMS JOURNAL, Issue 4 2003Michael S. H. Heng Abstract., Communication plays a crucial role in influencing our social life. However, communication has often been distorted by unequal opportunities to initiate and participate in it. Such conditions have been criticized by Habermas who argues for an ideal speech situation, i.e. a situation of democratic communication with equal opportunities for social actors to communicate in an undistorted manner. This ideal situation is partially being realized by the advent of the internet. The paper describes how an internet-based tool for collaborative authoring was conceptualized, developed and then deployed with Habermas's Critical Social Theory as a guiding principle. The internet-based electronic forum, known by its acronym GRASS (Group Report Authoring Support System), is a web tool supporting the production of concise group reports that give their readers an up-to-date and credible overview of the positions of various stakeholders on a particular issue. Together with people and procedures, it is a comprehensive socio-technical information system that can play a role in resolving societal conflicts. A prototype of GRASS has been used by an environmental group as a new way in which to create a more equal exchange and comparison of ideas among various stakeholders in the debate on genetically modified food. With the widespread use of the internet, such a forum has the potential to become an emergent form of communication for widely dispersed social actors to conduct constructive debate and discussion. The barriers to such a mode of communication still remain , in the form of entrenched power structures, and limitations to human rationality and responsibility. However, we believe that the support provided by the comprehensive system of technological functionality as well as procedural checks and balances provided by GRASS may considerably reduce the impact of these obstacles. In this way, the ideal speech situation may be approximated more closely in reality. [source] An exploratory study of nurses suffering from severe acute respiratory syndrome (SARS)INTERNATIONAL JOURNAL OF NURSING PRACTICE, Issue 4 2005Esther Mok RN PhD In 2003, severe acute respiratory syndrome (SARS) came to be recognized as a newly emergent form of disease that is highly contagious. The aim of this study was to describe the perceptions of nurses with SARS in Hong Kong, as the perceptions of nurses who have suffered from SARS have not been studied. Ten nurses who had suffered from SARS were interviewed, either face-to-face or by telephone, about their subjective experiences. These interviews provided in-depth, descriptive data, which were analysed using content analysis. Nine broad categories were identified: uncertainty, information control, feelings of anger and guilt, lack of preparation and fear of death, feelings of isolation and loneliness, physical effects, support, change of perspective of life, and change of perspective of nursing. Although the dreaded disease affected the nurses tremendously, both physically and psychologically, it has also had its positive side. As a result of experiencing the illness, the participants came to treasure relationships, health and everyday life more. In caring for patients, they came to see the world more from the perspective of the patients. They found that they need to take the time to reassure patients and families and to seriously listen to all of their concerns. [source] Workfare,Warfare: Neoliberalism, "Active" Welfare and the New American Way of WarANTIPODE, Issue 5 2009Julie MacLeavy Abstract:, In recent decades, welfare reform in the USA has increasingly been based on a political imperative to reduce the number of people on welfare. This has in large part taken place through the establishment of a "workfare" state, in which the receipt of state benefits requires a paid labor input. Designed to reduce expenditure on civil social services, welfare-to-work programs have been introduced. At the same time, the restructuring of US defense provision has seen the "military,industrial complex" emerge as a key beneficiary of state expenditure. Both of these trends can be characterized, this paper argues, as manifestations of neoliberal thinking,whether in the form of the "workfarism" that is undertaken to bolster the US economy, or the "defense transformation" that has been intended to enhance US war-making capacity. While these two aspects have been analyzed in detail independently, the aim of this paper is to probe the similarities, connections and overlaps between the workfare state and the recent American emphasis on high-technology warfare,the so-called "Revolution in Military Affairs",and "defense transformation". There are, the paper argues, strong homologies to be drawn between the restructuring of the American defense and welfare infrastructures. Furthermore there are also instances where warfare and welfare are being melded together into a hybrid form "workfare,warfare", in which military service is increasingly positioned as a means of gaining welfare and, conversely, traditionally military industries are becoming involved in the area of welfare provision. The result, it is argued, is an emergent form of workfare,warfare state in the USA. [source] The Role of Trust in Low-Income Mothers' Intimate UnionsJOURNAL OF MARRIAGE AND FAMILY, Issue 5 2009Linda M. Burton Recent scholarship concerning low rates of marriage among low-income mothers emphasizes generalized gender distrust as a major impediment in forming sustainable intimate unions. Guided by symbolic interaction theory and longitudinal ethnographic data on 256 low-income mothers from the Three-City Study, we argue that generalized gender distrust may not be as influential in shaping mothers' unions as some researchers suggest. Grounded theory analysis revealed that 96% of the mothers voiced a general distrust of men, yet that distrust did not deter them from involvement in intimate unions. Rather, the pivotal ways mothers enacted trust in their partners were demonstrated by 4 emergent forms of interpersonal trust that we labeled as suspended, compartmentalized, misplaced, and integrated. Implications for future research are discussed. [source] Old Jokes and New Multiculturalisms: Continuity and Change in Vernacular Discourse on the Yucatec Maya LanguageAMERICAN ANTHROPOLOGIST, Issue 3 2009Fernando Armstrong-Fumero ABSTRACT, Much recent literature on indigenous identity politics in Latin America has emphasized the emergence of new discourses on ethnic citizenship. However, the ways in which state-sponsored efforts to validate and revitalize the Yucatec Maya language become relevant to rural Yucatecans reflect far more continuity with older local narratives about the relationship between language use and modernity. Situating contemporary engagements with multicultural language policies within a broader history of locally meaningful language practices complicates the general model of indigenous language communities that has informed many recent studies of Latin American identity politics and reframes scholarly debates that have emphasized contrasts between emergent forms of essentialism or purism and more-traditional means of identity formation. This, in turn, suggests new routes through which multicultural and multilingual policies can be conceptualized for heterogeneous communities of indigenous language speakers. [source] A heritage of ambiguity: The historical substrate of vernacular multiculturalism in Yucatán, MexicoAMERICAN ETHNOLOGIST, Issue 2 2009FERNANDO ARMSTRONG-FUMERO ABSTRACT Forms of official multiculturalism that many recent scholars have characterized as a reflection of post,Cold War social movements and emergent forms of neoliberal governmentality can be experienced locally in ways that reflect a greater degree of continuity with older institutions and styles of politics. In Yucatán, ambiguities in the meaning of officially sanctioned categories such as "Maya" and "indigenous" have persisted even as local people and representatives of the state collaborate in the consolidation of official cultural institutions. The collective experience of several generations of Maya speakers in negotiating this ambiguous discursive space creates strong parallels between contemporary multiculturalism and older indigenist policies. [Maya, Mexico, Yucatán, multiculturalism, indigenous policy, ambiguity] [source] Material civilization: things and societyTHE BRITISH JOURNAL OF SOCIOLOGY, Issue 2 2006Tim Dant Abstract This paper argues that although classical sociology has largely overlooked the importance of social relations with the material world in shaping the form of society, Braudel's concept of ,material civilization' is a useful way to begin to understand the sociological significance of this relationship. The limitations of Braudel's historical and general concept can be partially overcome with Elias's analysis of the connection between ,technization' and ,civilization' that allows for both a civilizing and a de-civilizing impact of emergent forms of material relation that both lengthen and shorten the chains of interdependence between the members of a society. It is suggested that the concept of the ,morality of things' employed by a number of commentators is useful in summarizing the civilizing effects of material objects and addressing their sociological significance. From the sociology of consumption the idea of materiality as a sign of social relationships can be drawn, and from the sociology of technology the idea of socio-technical systems and actor-networks can contribute to the understanding of material civilization. It is argued that the concept of ,material capital' can usefully summarize the variable social value of objects but to understand the complexity of material civilization as it unfolds in everyday life, an analysis of ,material interaction' is needed. Finally the paper suggests some initial themes and issues apparent in contemporary society that the sociological study of material civilization might address; the increased volume, functional complexity and material specificity of objects and the increased social complexity, autonomy and substitutability that is entailed. A theory of ,material civilization' is the first step in establishing a sociology of objects. [source] | ||||||||||