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Eleventh Century (eleventh + century)

Distribution by Scientific Domains
Humanities and Social Sciences100%

Selected Abstracts

Penitentials and the practice of penance in the tenth and eleventh centuries

EARLY MEDIEVAL EUROPE, Issue 1 2006
Rob Meens
This article reconsiders the function of penitentials in the tenth and eleventh centuries; were they used mainly to support priests in the administration of penance, or rather as legal texts in either the episcopal court or in the schoolroom? Through an examination of the evidence of the manuscripts from across Europe, it shows that whilst few new penitentials were composed, many older ones, especially those which gave their authorities, continued to be copied in this period, and that most were preserved in a legal rather than pastoral context. Finally, it suggests that this shift towards collections of a legal nature indicates not only tighter episcopal control, but also a concern for the better legal training of priests. [source]

Heinrich der Teichner: Commentator and Critic of the Worlds of the Court and the Aristocracy

ORBIS LITERARUM, Issue 3 2008
Albrecht Classen
In the late Middle Ages poets increasingly voiced severe criticism of the social conditions of their time; they especially targeted the world of the courts and aristocracy at large. One of the most outspoken representatives of this criticism was the fourteenth-century Austrian poet Heinrich der Teichner, heretofore fairly little studied and even less known among the reading public today. He certainly relied on the traditional topos of court criticism that can be traced back at least to the twelfth and eleventh centuries, but his comments about the courts and the nobility are extremely biting and explicit. This article identifies some of the key passages in Teichner's voluminous poetic oeuvre in which he offers poignant social, moral, and political commentary about the shortcomings of his time. Teichner can be counted among the leading voices of his time particularly because of his unabashed and outspoken discussion of fundamental shortcomings among the upper level of late medieval society.1 [source]

From episcopal conception to monastic compilation: Hemming's Cartulary in context

EARLY MEDIEVAL EUROPE, Issue 3 2002
Francesca Tinti
This article examines the structure and the contents of the late eleventh century Worcester cartulary which forms the second part of London, British Library, Cotton Tiberius A. XIII. Its sections are analysed and checked against the explanatory statements on the composition of the libellus provided by Hemming in his Enucleatio. This essay then contextualizes the composition of the cartulary through an analysis of its various components. Particular attention is paid to the development of the monastic community of Worcester in the late eleventh century and the ways in which the manuscript seems to reflect their acquisition of a specific and distinctive identity. The development, therefore, of their relationship with the bishop of Worcester is especially significant. The evidence provided by the cartulary suggests that, by the time the Norman Samson succeeded Bishop Wulfstan II in 1096, the monks' attitude towards their bishop had noticeably changed from the time when Wulfstan had first suggested the cartulary's composition. [source]

Extending Gregory VII's ,Friendship Network': Social Contacts in Late Eleventh-Century France

HISTORY, Issue 312 2008
KRISTON R. RENNIE
In the last quarter of the eleventh century, the Roman Church had a capable ruler and defender in Pope Gregory VII (1073,85). Despite his otherwise charismatic authority, however, Gregory's ability to extend his influence beyond the papacy's more immediate control of Rome and the Campagna was limited. Filling this administrative and legal gap was the emerging office of legation, developing ad hoc under Gregory VII in matters of reform and law. Papal legates such as the French representative, Bishop Hugh of Die (later archbishop of Lyons), became crucial figures in the machinery of papal government. They assumed a vital role in the transmission of reforming legislation north of the Alps while effectively widening Gregory VII's ,friendship network' to encompass influential members of the local and regional clerical and lay elite. With the assistance of this ecclesiastical office, moreover, the papacy significantly enhanced its opportunity for social contacts, thereby strengthening its hold on the more distant provinces of Western Christendom. By focusing on existing and growing social networks in late eleventh-century France, this article examines Hugh of Die's role as an instrument of church reform, and assesses this legate's impact on the larger papal reform initiative in France. [source]

The Islamic View and the Christian View of the Crusades: A New Synthesis

HISTORY, Issue 310 2008
PAUL E. CHEVEDDEN
Conventional wisdom maintains that the Islamic world and western Christendom held two very different views of the crusades. The image of warfare between Islam and Christendom has promoted the idea that the combative instincts aroused by this conflict somehow produced discordant views of the crusades. Yet the direct evidence from Islamic and Christian sources indicates otherwise. The self-view of the crusades presented by contemporary Muslim authors and the self-view of the crusades presented by crusading popes are not in opposition to each other but are in agreement with each other. Both interpretations place the onset of the crusades ahead of their accepted historical debut in 1095. Both interpretations point to the Norman conquest of Islamic Sicily (1060,91) as the start of the crusades. And both interpretations contend that by the end of the eleventh century the crusading enterprise was Mediterranean-wide in its scope. The Islamic view of the crusades is in fact the enantiomorph (mirror-image) of the Christian view of the crusades. This article makes a radical departure from contemporary scholarship on the early crusading enterprise because it is based on the direct evidence from Islamic and Christian sources. The direct evidence offers a way out of the impasse into which crusade history has fallen, and any attempt at determining the origin and nature of crusading without the support of the direct evidence is doomed to failure. [source]

An Eleventh-Century View of Chinese Ethnic Policy: Sima Guang on the Fall of Western Jin

JOURNAL OF HISTORICAL SOCIOLOGY, Issue 3 2007
MARK STRANGE
It fell to these barbarian usurpers in 317. Throughout the eleventh century, the Northern Song dynasty (960,1127) felt its sovereignty endangered by foreign states to the north. Parallels between the ethnic policies of Western Jin and Northern Song emerge from the representation of Western Jin's dynastic fortunes that the eleventh-century statesman and historian Sima Guang (1019,1086) offered in his famous chronicle, Zizhi tongjian (A Comprehensive Mirror to Aid Government). The present article takes that text as its focus. It examines the textual and ideological spin that Sima Guang gave his account of fourth-century ethnic tensions. It argues that his characterisation of the barbarians that threatened Western Jin resonated with his response to eleventh-century foreign relations. And it shows that for Sima Guang the integrity of the Chinese imperial state, and even Chinese identity, was at stake. [source]