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Early Twentieth Century (early + twentieth_century)
Selected AbstractsControlling and Motivating the Workforce: Evidence from the Banking Industry in the Late Nineteenth and Early Twentieth CenturiesAUSTRALIAN ECONOMIC HISTORY REVIEW, Issue 3 2000Andrew J. SeltzerArticle first published online: 18 DEC 200 Large banks have a considerable advantage over their smaller rivals because they are better able to diversify their portfolios. However, to achieve this advantage they must overcome agency problems associated with delegating decision making to non-owner employees. This paper uses evidence from the Union Bank of Australia to examine mechanisms used to monitor and motivate workers. Monitoring took the form of rigorous screening, beginning with the hiring process and continuing with frequent performance evaluations. Workers were also given strict rules of behaviour and incentives to supply effort in the form of seniority-based wages, performance-based promotions, and a generous pension plan. [source] Negotiating Assimilation: Chicago Catholic High Schools' Pursuit of Accreditation in the Early Twentieth CenturyHISTORY OF EDUCATION QUARTERLY, Issue 3 2006Ann Marie Ryan [source] Gender and Ethnic Differences in Marital Assimilation in the Early Twentieth Century,INTERNATIONAL MIGRATION REVIEW, Issue 3 2005Sharon Sassler Historical research on intermarriage has overlooked how distinctive patterns of ethnic settlement shape partner choice and assumed that the mate selection process operated the same way for men and women. This study utilizes a sample of youn married adults drawn from the 1910 Census IPUMS to examine 1) whether ethnic variation in partner choice was shaped by differences in group concentration and distribution and 2) if factors shaping outmarriage were gendered. About one fifth of young married Americans had spouses of a different ethnic background in 1910, though there was considerable ethnic variation in outmarriage propensities. Barriers to intermarriage fell at different rates, depending upon ethnic grou, sex, and region of settlement; they were weakest for first-and seconl eneration English men. Structural factors such as group size operatef differently for men and women; while larger group representation increased men's odds of outmarriage to both native stock and other white ethnic wives, women from the ethnic groups with the largest presence were significantly more likely to wed fellow ethnics than the native stock. Ultimately, even if they resided in the same location, the marriage market operated in different ways for ethnic women and men in search of mates. [source] "Ev'rybody's Crazy 'Bout the Doggone Blues": Creating the Country Blues in the Early Twentieth CenturyJOURNAL OF POPULAR MUSIC STUDIES, Issue 2 2007David Monod [source] Raising Consumers: Children and the American Mass Market in the Early Twentieth CenturyTHE JOURNAL OF POPULAR CULTURE, Issue 4 2007Jeremy K. Saucier No abstract is available for this article. [source] Forest Stand Dynamics and Livestock Grazing in Historical ContextCONSERVATION BIOLOGY, Issue 5 2005MICHAEL M. BORMAN clima; incendio forestal; pastoreo histórico; pino ponderosa; supresión de fuego Abstract:,Livestock grazing has been implicated as a cause of the unhealthy condition of ponderosa pine forest stands in the western United States. An evaluation of livestock grazing impacts on natural resources requires an understanding of the context in which grazing occurred. Context should include timing of grazing, duration of grazing, intensity of grazing, and species of grazing animal. Historical context, when and under what circumstances grazing occurred, is also an important consideration. Many of the dense ponderosa pine forests and less-than-desirable forest health conditions of today originated in the early 1900s. Contributing to that condition was a convergence of fire, climate, and grazing factors that were unique to that time. During that time period, substantially fewer low-intensity ground fires (those that thinned dense stands of younger trees) were the result of reduced fine fuels (grazing), a substantial reduction in fires initiated by Native Americans, and effective fire-suppression programs. Especially favorable climate years for tree reproduction occurred during the early 1900s. Exceptionally heavy, unregulated, unmanaged grazing by very large numbers of horses, cattle, and sheep during the late nineteenth and early twentieth centuries occurred in most of the U.S. West and beginning earlier in portions of the Southwest. Today, livestock numbers on public lands are substantially lower than they were during this time and grazing is generally managed. Grazing then and grazing now are not the same. Resumen:,El pastoreo de ganado ha sido implicado como una causa de la mala salud de los bosques de pino ponderosa en el occidente de Estados Unidos. La evaluación de los impactos del pastoreo sobre los recursos naturales requiere de conocimiento del contexto en que ocurrió el pastoreo. El contexto debe incluir al período de ocurrencia, la duración y la intensidad del pastoreo, así como la especie de animal que pastoreó. El contexto histórico, cuando y bajo que circunstancias ocurrió el pastoreo, también es una consideración importante. Muchos de los bosques densos de pino ponderosa y de las condiciones, menos que deseables, de salud de los bosques actuales se originaron al principio del siglo pasado. Contribuyó a esa condición una convergencia de factores, fuego, clima y pastoreo, que fueron únicos en ese tiempo. Durante ese período, hubo sustancialmente menos incendios superficiales de baja intensidad (que afectaron a grupos densos de árboles más jóvenes) como resultado de la reducción de combustibles finos (pastoreo), una reducción sustancial en los incendios iniciados por Americanos Nativos y programas efectivos de supresión de incendios. Al inicio del siglo pasado hubo años con clima especialmente favorable para la reproducción de árboles. Al final del siglo diecinueve y comienzo del veinte hubo pastoreo no regulado ni manejado, excepcionalmente intensivo, por una gran cantidad de caballos, reses y ovejas en la mayor parte del oeste de E.U.A. y aun antes en porciones del suroeste. En la actualidad, el número de semovientes en terrenos públicos es sustancialmente menor al de ese tiempo, y el pastoreo generalmente es manejado. El pastoreo entonces y el pastoreo ahora no son lo mismo. [source] Labour market adjustment a hundred years ago: the case of the Catalan textile industry, 1880,19131ECONOMIC HISTORY REVIEW, Issue 1 2008JORDI DOMENECH This paper studies the way workers and firms behaved in a highly cyclical sector such as the Catalan cotton textile industry. Using firm level evidence from the late nineteenth and early twentieth centuries, the paper shows that, in spite of weak unionization and the lack of regional or local collective bargaining institutions, piece rates in cotton spinning and weaving were not subject to competitive rate cuts and remained fixed over the cycle. When facing a negative demand shock, firms adjusted by reducing output, hours of work, labour productivity, and employment. The paper finally evaluates the possible sources of wage rigidity in the industry. [source] ,Pig-Sticking Princes': Royal Hunting, Moral Outrage, and the Republican Opposition to Animal Abuse in Nineteenth-and Early Twentieth-Century BritainHISTORY, Issue 293 2004Antony Taylor This article locates monarchy in the debates arising out of the anti-animal abuse campaigns of the nineteenth and early twentieth centuries. Through a close examination of urban republican criticisms of monarchy, it seeks to question the role of royalty as the custodian of shared national values concerning animal welfare. It demonstrates that hostility to monarchy based on its role in encouraging and patronizing hunting belongs to a long tradition. Much hostility to royalty crystallized around the royal patronage of fox-hunting and of pheasant-shooting. The nineteenth-century precedents for recent concerns about the visible presence of royal figures on the hunting-field articulated many of the component elements of a republican position. For many urban radicals the connection of reigning monarchs with the hunt demonstrated the dysfunctional nature of royal existence, the limitations of royalty's attainments, and the perceived need by monarchs to satisfy the baser, more carnal urges arising from a life devoted to indolence and pleasure. This article shows that hunting, as a marker of a robust masculinity and of the opulence of royalty, brought the reform community into collision with supporters of the monarchy, and provided an example of royal ritual that failed to work in the interests of the throne. The article concludes by revealing the connections between the land debate, criticisms of the royal house, and animal welfare politics in the late nineteenth and early twentieth centuries. [source] Engendering a Therapeutic Ethos: Modernity, Masculinity & NervousnessJOURNAL OF HISTORICAL SOCIOLOGY, Issue 1 2009KATIE WRIGHT This article considers discourses of "nervousness" as an important historical dimension of the "therapeutic turn". By tracing an emerging therapeutic sensibility through Australian medical literature and the popular print media of the late nineteenth and early twentieth centuries, it provides an Antipodean perspective on the discursive and cultural terrain receptive to Freudian ideas and psychology, which were central to the ascendancy of a psychotherapeutic ethos. Through a particular focus on concerns about "nervous men", the article explores how perceived problems of "nervousness" destabilized masculine ideals and helped engender a greater concern with personal distress, factors significant for the florescence of therapeutic culture. [source] Parapsychology on the couch: The psychology of occult belief in Germany, c. 1870,1939JOURNAL OF THE HISTORY OF THE BEHAVIORAL SCIENCES, Issue 3 2006Heather Wolffram This article considers the attempts of academic psychologists and critical occultists in Germany during the late nineteenth and early twentieth centuries to construct a psychology of occult belief. While they claimed that the purpose of this new subdiscipline was to help evaluate the work of occult researchers, the emergence of a psychology of occult belief in Germany served primarily to pathologize parapsychology and its practitioners. Not to be outdone, however, parapsychologists argued that their adversaries suffered from a morbid inability to accept the reality of the paranormal. Unable to resolve through experimental means the dispute over who should be allowed to mold the public's understanding of the occult, both sides resorted to defaming their opponent. © 2006 Wiley Periodicals, Inc. [source] Medicalizing melancholia: Exploring profiles of psychiatric professionalizationJOURNAL OF THE HISTORY OF THE BEHAVIORAL SCIENCES, Issue 1 2006Judith Misbach The nineteenth century was the site of radical changes in understanding mental illness. The professionalization of psychiatry consisted primarily of the discipline's aspiration to the status of an expert medical subspecialty. While all forms of insanity were eventually reframed in medical terms, melancholia,for moral and nosological reasons,assumed a special role that made it an ideal diagnosis for conceptual reframing. Our analysis of the journal literature of the nineteenth and early twentieth centuries in North America and Germany traces several ways in which melancholia was medicalized. As the care for the insane shifted into the professional realm of physicians and medical terminology came to replace prior descriptors of mental illness, melancholia was replaced by depression. In addition, the process of delineating affective pathology assumed a distinctly medical flavor. Finally, melancholia was firmly medicalized when its boundaries blurred with neurasthenia. Differences in how ordinary affective terms became medicalized in German and North American psychiatry illustrate the importance of local historical approaches. © 2006 Wiley Periodicals, Inc. [source] What We Think About Donne: A History of Donne Criticism in Twenty MinutesLITERATURE COMPASS (ELECTRONIC), Issue 4 2008Paul A. Parrish This paper is part of the second Literature Compass panel cluster arising from The Texas A&M John Donne Collection: A Symposium and Exhibition. [Correction added after online publication 24 October 2008: ,This paper introduces the second Literature Compass panel cluster' changed to ,This paper is part of the second Literature Compass panel cluster'.] Comprising an introduction by Gary Stringer and three of the papers presented at the symposium, this cluster seeks to examine the current state of Donne Studies and aims to provide a snapshot of the field. The symposium was held April 6,7, 2006. The cluster is made up of the following articles: ,Introduction to the Second Donne Cluster: Three Papers from The Texas A&M John Donne Collection: A Symposium and Exhibition', Gary A. Stringer, Literature Compass 5 (2008), DOI: 10.1111/j.1741-4113.2008.00551.x. ,Donne into Print: The Seventeenth-Century Collected Editions of Donne's Poetry', Ted-Larry Pebworth, Literature Compass 5 (2008), DOI: 10.1111/j.1741-4113.2008.00552.x. ,"a mixed Parenthesis": John Donne's Letters to Severall Persons of Honour', M. Thomas Hester, Literature Compass 5 (2008), DOI: 10.1111/j.1741-4113.2008.00553.x. ,What We Think About Donne: A History of Donne Criticism in Twenty Minutes', Paul A. Parrish, Literature Compass 5 (2008), DOI: 10.1111/j.1741-4113.2008.00554.x. *** The standard paradigm of critical responses to John Donne from the seventeenth century to the present is not seriously contested: during his own day Donne was reasonably well known, albeit a somewhat controversial poet. As the century progressed, Donne became increasingly out of fashion, and throughout the eighteenth century and into the nineteenth century, Donne had largely disappeared from the public and critical eye. The ,rescue' of Donne in the late nineteenth and early twentieth centuries has led to an interest that has continued largely unabated to the present, though often without the unbridled enthusiasm that characterizes some responses early in the twentieth century. In the past few decades, Donne's work has been viewed through the lenses of virtually every critical and theoretical approach one could identify. More recent efforts, particularly as exemplified by the Variorum Edition of the Poetry of John Donne, have not so much challenged the standard paradigm regarding Donne criticism as to add to our knowledge and understanding by filling in gaps and shading in historical transitions, the better to provide a more comprehensive understanding of what we have thought about Donne for more than four centuries. [source] South Africa's Current Transition in Temporal and Spatial ContextANTIPODE, Issue 2 2000Alan Leater This article analyses South Africa's current postapartheid transition in the light of earlier transformations of its social and economic order. The first of these prior transformations is the abolition of slavery and the shift to liberal capitalism, which took place in the early nineteenth century. The second is the rapid industrialization of the late nineteenth and early twentieth centuries. Each of these transformations, as well as the current transition, is explained as being partly the outcome of a broad shift in capitalist practice, innovated in the metropoles of the global economy. Due to South Africa's situation within global economic networks, each of these shifts, at different times, raised the threat of a dislocation in South Africa's prevailing social order. However, each prior transformation and, it will be argued, the current transition, has been ,managed' by established elites so as to ensure minimal change to the overall distribution of privilege. This conservative ,management' of shifts in capitalist practice, it is suggested, has been facilitated through South African elites' historic engagement with cultural discourses circulating across a global terrain. In this article then, contemporary South Africa is located within both material and discursive networks which have historically influenced the country's distribution of privilege. [source] BLASTING OUT: EXPLOSIVES PRACTICES IN QUEENSLAND METALLIFEROUS MINES, 1870,1920AUSTRALIAN ECONOMIC HISTORY REVIEW, Issue 2 2010Jan Helen Wegner explosives; mining; Queensland; technology The use of explosives in mines in the late nineteenth and early twentieth centuries was notoriously unsafe. In Queensland's underground metalliferous mines, explosive practices could be dangerous not only because of the attitudes of miners and managers, but because of problems inherent to the technology, conditions underground, economic fluctuations, and the persistence of outmoded practices. Some limited specialisation of labour occurred in the interests of safety, and although newer technology had the potential to deskill the work of miners, these developments were quite dissimilar to the highly specialised work practices that were adopted for large-scale mining in the United States during the same period. [source] Linking, de-linking and re-linking: Southeast Asia in the global economy in the twentieth centuryAUSTRALIAN ECONOMIC HISTORY REVIEW, Issue 1 2004Anne Booth This paper examines how links between the economies of Southeast Asia and the world economy have changed over the twentieth century, paying particular attention to growth in commodity exports, investment flows and international migration. Most parts of Southeast Asia expanded their links with the global economy in the latter part of the nineteenth and early twentieth centuries, but the years from 1940 to 1965 saw a decline in Southeast Asia's share of tropical exports, and of direct foreign investment. Migration flows also slowed. Over the last four decades of the twentieth century, international links expanded again, but there have been marked variations between countries. [source] Ideology, Elitism and Social Commitment: Alternative Images of Science in Two fin de siècle Barcelona NewspapersCENTAURUS, Issue 2 2009Matiana González-Silva Abstract This paper analyses the image of science fostered by two leading, though ideologically opposed, Barcelona newspapers at the turn of the 19th century: Conservative La Vanguardia and left-wing El Diluvio. Social tensions in the city and the leading role the press played in this context are critical to uncovering both newspapers' differing models of science popularisation, which depicted science either as a neutral, isolated endeavour or as a socially committed liberating force. El Diluvio's utilitarian approach to science is in keeping with its objective of improving the living conditions of the working classes. Conversely, elitism might explain La Vanguardia's top-down approach to science and its isolation in columns devoted to popularising science for its own sake. This case study reveals the existence of alternative popularisation efforts in the late nineteenth and early twentieth centuries, beyond the broadly accepted link between science popularisation and the consolidation of scientists' professional prestige. [source] Teaching & Learning Guide for: Victorian Life WritingLITERATURE COMPASS (ELECTRONIC), Issue 5 2007Valerie Sanders Author's Introduction The Victorian period was one of the great ages for life-writing. Though traditionally renowned for its monumental ,lives and letters', mainly of great men, this was also a time of self-conscious anxiety about the genre. Critics and practitioners alike were unsure who should be writing autobiography, and whether its inherent assertiveness ruled out all but public men as appropriate subjects. It was also a period of experimentation in the different genres of life-writing , whether autobiography, journals, letters, autobiographical novels, and narratives of lives combined with extracts from correspondence and diaries. Victorian life-writing therefore provides rich and complex insights into the relationship between narrative, identity, and the definition of the self. Recent advances in criticism have highlighted the more radical and non-canonical aspects of life-writing. Already a latecomer to the literary-critical tradition (life-writing was for a long time the ,poor relation' of critical theory), auto/biography stresses the hidden and silent as much as the mainstream and vocal. For that reason, study of Victorian life-writing appeals to those with an interest in gender issues, postcolonialism, ethnicity, working-class culture, the history of religion, and family and childhood studies , to name but a few of the fields with which the genre has a natural connection. Author Recommends A good place to start is the two canonical texts for Victorian life-writing: George P. Landow's edited collection, Approaches to Victorian Autobiography (Athens, OH: Ohio University Press, 1979) and Avrom Fleishman's Figures of Autobiography: The Language of Self-Writing in Victorian and Modern England (Berkeley and Los Angeles, CA: University of California Press, 1983). These two re-ignited interest in Victorian life-writing and in effect opened the debate about extending the canon, though both focus on the firmly canonical Ruskin and Newman, among others. By contrast, David Amigoni's recently edited collection of essays, Life-Writing and Victorian Culture (Aldershot: Ashgate 2006) shows how far the canon has exploded and expanded: it begins with a useful overview of the relationship between lives, life-writing, and literary genres, while subsequent chapters by different authors focus on a particular individual or family and their cultural interaction with the tensions of life-writing. As this volume is fairly male-dominated, readers with an interest in women's life-writing might prefer to start with Linda Peterson's chapter, ,Women Writers and Self-Writing' in Women and Literature in Britain 1800,1900, ed. Joanne Shattock (Cambridge: Cambridge University Press, 2001), 209,230. This examines the shift from the eighteenth-century tradition of the chroniques scandaleuses to the professional artist's life, domestic memoir, and spiritual autobiography. Mary Jean Corbett's Representing Femininity: Middle-Class Subjectivity in Victorian and Edwardian Women's Autobiographies (New York, NY: Oxford University Press, 1992) begins with material on Wordsworth and Carlyle, but ,aims to contest the boundaries of genre, gender, and the autobiographical tradition by piecing together a partial history of middle-class women's subjectivities in the nineteenth and early twentieth centuries' (3). Corbett is particularly interested in the life-writing of actresses and suffragettes as well as Martineau and Oliphant, the first two women autobiographers to be welcomed into the canon in the 1980s and 90s. Laura Marcus's Auto/biographical Discourses, Theory, Criticism, Practice (Manchester and New York, NY: Manchester University Press, 1994) revises and updates the theoretical approaches to the study of life-writing, stressing both the genre's hybrid qualities, and its inherent instability: in her view, it ,comes into being as a category to be questioned' (37). Another of her fruitful suggestions is that autobiography functions as a ,site of struggle' (9), an idea that can be applied to aesthetic or ideological issues. Her book is divided between specific textual examples (such as the debate about autobiography in Victorian periodicals), and an overview of developments in critical approaches to life-writing. Her second chapter includes material on Leslie Stephen, who is also the first subject of Trev Lynn Broughton's Men of Letters, Writing Lives: Masculinity and Literary Auto/biography in the Late Victorian Period (London: Routledge, 1999) , her other being Froude's controversial Life of Carlyle. With the advent of gender studies and masculinities, there is now a return to male forms of life-writing, of which Martin A. Danahay's A Community of One: Masculine Autobiography and Autonomy in Nineteenth-Century Britain (Albany, NY: State University of New York Press, 1993) is a good example. Danahay argues that nineteenth-century male autobiographers present themselves as ,autonomous individuals' free of the constraints of social and familial contexts, thus emphasizing the autonomy of the self at the expense of family and community. Online Materials My impression is that Victorian life-writing is currently better served by books than by online resources. There seem to be few general Web sites other than University module outlines and reading lists; for specific authors, on the other hand, there are too many to list here. So the only site I'd recommend is The Victorian Web: http://.victorianweb.org/genre/autobioov.html This Web site has a section called ,Autobiography Overview', which begins with an essay, ,Autobiography, Autobiographicality and Self-Representation', by George P. Landow. There are sections on other aspects of Victorian autobiography, including ,Childhood as a Personal Myth', autobiography in Dickens and Elizabeth Barrett Browning, and a list of ,Suggested Readings'. Each section is quite short, but summarizes the core issues succinctly. Sample Syllabus This sample syllabus takes students through the landmarks of Victorian life-writing, and demonstrates the development of a counter-culture away from the mainstream ,classic male life' (if there ever was such a thing) , culminating in the paired diaries of Arthur Munby (civil servant) and Hannah Cullwick (servant). Numerous other examples could have been chosen, but for those new to the genre, this is a fairly classic syllabus. One week only could be spent on the ,classic male texts' if students are more interested in pursuing other areas. Opening Session Open debate about the definition of Victorian ,life-writing' and its many varieties; differences between autobiography, autobiographical fiction, diary, letters, biography, collective biography, and memoir; the class could discuss samples of selected types, such as David Copperfield, Father and Son, Ruskin's Praeterita, and Gaskell's Life of Charlotte Brontë. Alternatively, why not just begin with Stave Two of Dickens's A Christmas Carol (1843), in which the First Spirit takes Scrooge back through his childhood and youth? This is a pretty unique type of life-writing, with Scrooge ,laughing and crying' as his childhood and youth are revealed to him in a series of flashbacks (a Victorian version of ,This is Your Life?'). The dual emotions are important to note at this stage and will prompt subsequent discussions of sentimentality and writing for comic effect later in the course. Week 2 Critical landmarks: discussion of important stages in the evolution of critical approaches to life-writing, including classics such as Georges Gusdorf's ,Conditions and Limits of Autobiography', in Autobiography: Essays Theoretical and Critical, ed. James Olney (Princeton, NJ: Princeton University Press, 1980), 28,47; Philippe Lejeune's ,The Autobiographical Pact', in On Autobiography, ed. Paul John Eakin, trans. Katherine Leary (original essay 1973; Minneapolis: University of Minnesota Press, 1989), 3,30; and Paul De Man's ,Autobiography as De-Facement', Modern Language Notes 94 (1979): 919,30. This will provide a critical framework for the rest of the course. Weeks 3,4 Extracts from the ,male classics' of Victorian life-writing: J. S. Mill's Autobiography (1873), Ruskin's Praeterita (1885,89), and Newman's Apologia pro Vita Sua (1864). What do they think is important and what do they miss out? How open or otherwise are they about their family and personal lives? Are these essentially ,lives of the mind'? How self-aware are they of autobiographical structures? Are there already signs that the ,classic male life' is fissured and unconventional? An option here would be to spend the first week focusing on male childhoods, and the second on career trajectories. Perhaps use Martin Danahay's theory of the ,autonomous individual' (see above) to provide a critical framework here: how is the ,Other' (parents, Harriet Taylor) treated in these texts? Weeks 5,6 Victorian women's autobiography: Harriet Martineau's Autobiography (1877) and Margaret Oliphant's Autobiography (1899): in many ways these are completely unalike, Martineau's being ordered around the idea of steady mental growth and public recognition, while Oliphant's is deeply emotional and disordered. Can we therefore generalize about ,women's autobiography'? What impact did they have on Victorian theories of life-writing? Students might like to reconsider Jane Eyre as an ,autobiography' alongside these and compare scenes of outright rebellion. The way each text handles time and chronology is also fascinating: Martineau's arranged to highlight stages of philosophical development, while Oliphant's switches back and forth in a series of ,flashbacks' to her happier youth as her surviving two sons die ,in the text', interrupting her story. Week 7 Black women's autobiography: how does Wonderful Adventures of Mrs Seacole in Many Lands (1857) differ from the Martineau and Oliphant autobiographies? What new issues and genre influences are introduced by a Caribbean/travelogue perspective? Another key text would be Harriet Jacobs's Incidents in the Life of a Slave-Girl (1861). How representative and how individual are these texts? Do these authors see themselves as representing their race as well as their class and sex? Week 8 Working-class autobiography: Possible texts here could be John Burnett's Useful Toil (Allen Lane, 1974, Penguin reprint); Carolyn Steedman's edition of John Pearman's The Radical Soldier's Tale (Routledge, 1988) and the mini oral biographies in Henry Mayhew's London Labour and the London Poor (1861,62) (e.g., the Water-Cress Seller). There is also a new Broadview edition of Factory Lives (2007) edited by James R. Simmons, with an introduction by Janice Carlisle. This contains four substantial autobiographical texts (three male, one female) from the mid-nineteenth century, with supportive materials. Samuel Bamford's Passages in the Life of a Radical (1839,42; 1844) and Early Days (1847,48) are further options. Students should also read Regenia Gagnier's Subjectivities: A History of Self-Representation in Britain 1832,1910 (Oxford University Press, 1991). Week 9 Biography: Victorian Scandal: focus on two scandals emerging from Victorian life-writing: Gaskell's Life of Charlotte Brontë (1857) (the Branwell Brontë/Lady Scott adultery scandal), and Froude's allegations of impotence in his Life of Carlyle (1884). See Trev Broughton's ,Impotence, Biography, and the Froude-Carlyle Controversy: ,Revelations on Ticklish Topics', Journal of the History of Sexuality, 7.4 (Apr. 1997): 502,36 (in addition to her Men of Letters cited above). The biographies of the Benson family written about and by each other, especially E. F. Benson's Our Family Affairs 1867,1896 (London: Cassell, 1920) reveal the domestic unhappiness of the family of Gladstone's Archbishop of Canterbury, Edward White Benson, whose children and wife were all to some extent homosexual or lesbian. Another option would be Edmund Gosse's Father and Son (1907) in which the son's critical stance towards his father is uneasy and complex in its mixture of comedy, pity, shame, and resentment. Week 10 Diaries: Arthur Munby's and Hannah Cullwick's relationship (they were secretly married, but lived as master and servant) and diaries, Munby: Man of Two Worlds: The Life and Diaries of Arthur Munby, ed. Derek Hudson (John Murray, 1972), and The Diaries of Hannah Cullwick: Victorian Maidservant, ed. Liz Stanley (New Brunswick, NJ: Rutgers University Press, 1984): issues of gender and class identity; the idealization of the working woman; the two diaries compared. Half the class could read one diary and half the other and engage in a debate about the social and sexual fantasies adopted by each diarist. It would also be sensible to leave time for an overview debate about the key issues of Victorian life-writing which have emerged from this module, future directions for research, and current critical developments. Focus Questions 1To what extent does Victorian autobiography tell an individual success story? Discuss with reference to two or three contrasting examples. 2,All life writing is time writing' (Jens Brockmeier). Examine the way in which Victorian life-writers handle the interplay of narrative, memory, and time. 3To what extent do you agree with the view that Victorian life-writing was ,a form of communication that appeared intimate and confessional, but which was in fact distant and controlled' (Donna Loftus)? 4,Bamford was an autobiographer who did not write an autobiography' (Martin Hewitt). If autobiography is unshaped and uninterpreted, what alternative purposes does it have in narrating a life to the reader? 5,Victorian life-writing is essentially experimental, unstable, and unpredictable.' How helpful is this comment in helping you to understand the genre? [source] The Bible among Lutherans in America: The ELCA as a Test CaseDIALOG, Issue 1 2006By Erik M. Heen Abstract:, This article describes the biblical hermeneutics that inform the Evangelical Lutheran Church in America by comparing the ELCA's tradition of biblical interpretation with that of the Lutheran Church-Missouri Synod. It sets both against the great social and intellectual challenges of the early twentieth century, including the modernist/fundamentalist controversy. One commonality that surfaces is that both church bodies appropriated pre-modern hermeneutical impulses for "counter modern" biblical apologetics. In this process the LC-MS privileged the period of Lutheran Orthodoxy (17th century) while the ELCA constructed its hermeneutical paradigm through a recovery of the early Reformation (Luther). This observation suggests that both interpretive trajectories need further historical as well as theological review and revision. [source] ,Ugly but . . . important': the Albanian Hoard and the making of the archaeological treasure in the early twentieth centuryEARLY MEDIEVAL EUROPE, Issue 1 2008Melanie Holcomb This paper deploys the Metropolitan Museum's Albanian (or Avar) Treasure as a case study to explore the role and value assigned to the named treasure during the early twentieth century, a moment when Americans , most notably J.P. Morgan , were among the wealthiest and most avid collectors of Byzantine and medieval art. Outlining the market conditions for such treasures, the archaeological practices that authenticated them, and the art historical categories that gave them meaning, the paper demonstrates the extent to which the archaeological treasure was a social creation built by various players: finders, dealers, scholars, museums and collectors. [source] On Foreign Ground: One Attempt at Attracting Non-French Majors to a French Studies CourseFOREIGN LANGUAGE ANNALS, Issue 4 2002Article first published online: 31 DEC 200, Jean M. Fallon ABSTRACT: This article presents a description of "Americans in Paris," a class in English that was developed to attract nonlanguage majors to French Studies classes. The class focuses on American writers who lived and worked in Paris between 1890 and 1955 as part of a literary and cultural exchange between French and American societies. Learning about French writers and the dynamic, international community of writers and artists who came to Paris in the early twentieth century, students come to understand the literary and cultural heritages that were passed between France and America. The course's content showcases input that French professors can bring to this cross-disciplinary subject by examining American works through a French cultural viewpoint and highlighting French literary and artistic traditions. [source] From ,Relief' to ,Justice and Protection': The Maintenance of Deserted Wives, British Masculinity and Imperial Citizenship, 1870,1920GENDER & HISTORY, Issue 2 2010Marjorie Levine-Clark In the early twentieth century, local British poor law guardians' concerns with the maintenance of deserted and neglected families were transformed into imperial, and later transnational, policy promoting justice for abandoned wives and children. Both local court cases concerning maintenance and policy debates at the national and imperial levels reveal the ways in which a breadwinner model of masculinity shaped maintenance policy and practice. Although the maintenance problem was framed differently by local welfare providers and imperial heads of state, concerns about welfare costs and human rights intersected in the figure of the irresponsible male citizen, who challenged the dominant model of British/imperial masculinity by refusing to maintain his wife. [source] The Burning of Sampati Kuer: Sati and the Politics of Imperialism, Nationalism and Revivalism in 1920s IndiaGENDER & HISTORY, Issue 2 2008Andrea Major Sati, the immolation of a Hindu widow on her husband's funeral pyre, is a rare, but highly controversial practice. It has inspired a surfeit of scholarly studies in the last twenty years, most of which concentrate on one of two main historical sati ,episodes': that of early-colonial Bengal, culminating with the British prohibition of 1829, and that of late twentieth-century Rajasthan, epitomised by the immolation of Roop Kanwar in 1987. Comparatively little detailed historical analysis exists on sati cases between these two events, however, a lacuna this paper seeks to address by exploring British and Indian discourses on sati as they existed in late-colonial India. The paper argues that sati remained a site of ideological and actual confrontation in the early twentieth century, with important implications for ongoing debates about Hindu religion, identity and nation. It focuses on the intersection between various colonial debates and contemporaneous Indian social and political concerns during the controversy surrounding the immolation of Sampati Kuer in Barh, Bihar, in 1927, emphasising resonances with postcolonial interpretations of sati and the dissonance of early nineteenth-century tropes when reproduced in the Patna High Court in 1928. Thus, while Kumkum Sangari and Sudesh Vaid have suggested that ,ad hoc' attempts to piece together a ,modern' narrative of widow immolation began in the 1950s, this paper will suggest that various contemporary discursive formations on sati can be observed in late-colonial India, when discussions of sati became entwined with Indian nationalism and Hindu identity politics and evoked the first organised female response to sati from an emergent women's movement that saw it as an ideological, as well as physical, violation of women. [source] FROM EXCLUSIONARY COVENANT TO ETHNIC HYPERDIVERSITY IN JACKSON HEIGHTS, QUEENS,GEOGRAPHICAL REVIEW, Issue 4 2004INES M. MIYARES ABSTRACT. When Edward MacDougall of the Queensboro Realty Company originally envisioned and developed Jackson Heights in Queens, New York in the early twentieth century, he intended it to be an exclusive suburban community for white, nonimmigrant Protestants within a close commute of Midtown Manhattan. He could not have anticipated the 1929 stock market crash, the subsequent real estate market collapse, or the change in immigration policies and patterns after the 19505. This case study examines how housing and public transportation infrastructure intended to prevent ethnic diversity laid the foundation for one of the most diverse middle-class immigrant neighborhoods in the United States. [source] When an Empire is not an Empire: The US Case1GOVERNMENT AND OPPOSITION, Issue 2 2006Desmond King This paper critically assesses the description ,empire' as applied to the United States in the twentieth century, proposing that US policy makers lack the territorial and occupation motives pre-requisite to being an imperial power. It is proposed that the USA is better described as an empire by accident than by design. Americans' domestic experience of nation-building within the USA, since the early twentieth century, helps account for their unwillingness to permit the USA to be an imperial nation. [source] Authority, accountability and representation: the United Provinces police and the dilemmas of the colonial policeman in British India, 1902,39*HISTORICAL RESEARCH, Issue 192 2003David A. Campion This article examines police administration and the experience of colonial policing in the villages and towns of the United Provinces of Agra and Oudh, one of the largest and most important regions of British India in the early twentieth century. During this time it was the inefficiency and weakness of the British in their policing methods, rather than the brutally effective use of the Indian Police Service, that fuelled resentment among the population of colonial India and led to widespread discontent among European and Indian officers and constables. Yet throughout this period, the police remained the most important link between Europeans and Indians, and were a frequent conduit for social exchange as well as a point of bitter conflict. [source] Bread, Cheese and Genocide: Imagining the Destruction of Peoples in Medieval Western EuropeHISTORY, Issue 307 2007LEN SCALES Western European society in the middle ages is generally perceived as lying, in its modes of thought and action, far remote from those acts of mass ethnic destruction which have been a recurrent element in world history since the early twentieth century. Yet medieval Europeans too were capable of envisaging the violent obliteration of peoples. Indeed, the view that such acts had occurred in times past and were liable to occur again was deeply embedded in medieval thought and assumption. For some commentators, the destruction of certain peoples was inseparable from the making of others, an essential motor of historical change, underpinned by biblical narratives of divine election and condemnation. Such notions constituted a matrix within which medieval writers interpreted real acts of social and political violence, the scale and the ethnic foundations of which they were thus naturally inclined to inflate. Nevertheless, their belief in the recurrent historical reality of ethnic destruction was, in their own terms, well founded , although medieval conceptions of what constituted the undoing of peoples were broader than most modern definitions of ,genocide'. By the later middle ages, moreover, government was increasingly perceived , not without justification , as a powerful agent for remaking the ethnic map. [source] Sex in Health Education: Official Guidance for Schools in England, 1928,1977JOURNAL OF HISTORICAL SOCIOLOGY, Issue 2-3 2004Jane Pilcher The article begins with an account of the origins of sex education in schools, and of why, in the early twentieth century, its inclusion in the health education curriculum was problematical. In the main section, the article examines the content of consecutive editions of the government published "handbooks of health education", and of an important supplementary guidance pamphlet, published during the Second World War. It traces the gradual shifts over time in official discourses of "sex education", and in the sets of understandings about children, sexuality and the role of parents, for example, which underlay them. The shifts in official guidance discourses on sex within the health education curriculum of schools are explained through locating changes in their broader social and political contexts, especially the impact of the Second World War on sexual morality and the post-war emergence of youth as a significant social grouping. The article concludes by evaluating the handbooks as a source for the history of school-based health and sex education and by drawing attention to the wider historical and sociological significance of official discourses on sex education. [source] Governance through Publicity: Anti-social Behaviour Orders, Young People, and the Problematization of the Right to AnonymityJOURNAL OF LAW AND SOCIETY, Issue 3 2007Neil Cobb Since the early twentieth century, young people under eighteen involved in legal proceedings have been granted a degree of protection from the glare of media publicity. One controversial consequence of recent reforms of the anti-social behaviour order (ASBO), however, is the incremental reduction in the anonymity rights available to those subject to the mechanism, together with calls by the Home Office for details of such individuals to be publicized as a matter of course. Numerous commentators have criticized the government accordingly for reinstating the draconian practice of ,naming and shaming'. This paper contends that these developments can be usefully analysed through the lens of Foucault's work on state governance. It explores, in particular, how challenges to the right reflect both the fall of anonymity and the rise of publicity in the governance of what I term ,ASBO subjects', together with the communities in which they live, under ,advanced liberal' rule. [source] Archival note: An inquiry into the relationshp between Alfred Binet and Cyril BurtJOURNAL OF THE HISTORY OF THE BEHAVIORAL SCIENCES, Issue 3 2003Diana Faber Ph.D. honorary research fellowship Two recent archival items offer material for analysis of Alfred Binet's (1857,1911) and Cyril Burt's (1883,1971) relationship in the early twentieth century. Burt's letter to Binet's biographer Theta Wolf was an answer to her request for information about his contact with Binet. An analysis of Burt's account prompts more questions than it answers. His statements in the letter are compared with previous ones and are put into the context of the activities of the two men, but these do not enlighten us about his actual relations with Binet. The problem arises because of Burt's desciptive vagueness and lack of supporting evidence. Despite attacks against Burt's integrity made from 1976 onward, we found no conclusive evidence of false claims. The negative outcome of this analysis probably results from Burt's faulty memory, and herein lies the caveat that personal memories make unreliable material for historical accounts. © 2003 Wiley Periodicals, Inc. [source] Feminist Approaches to Middle English Religious Writing: The Cases of Margery Kempe and Julian of NorwichLITERATURE COMPASS (ELECTRONIC), Issue 5 2007Nancy Bradley Warren Feminist study of Middle English religious writings is a relatively new field, but it is a rich and well-developed one. Although the work of such pioneers as Eileen Edna Power set the stage in the early twentieth century, feminist scholarship of the corpus of medieval religious texts in English only emerged as a truly vibrant area of inquiry in the past twenty years. Indeed, the entry of such figures as Margery Kempe and Julian of Norwich into the canon, marked iconically by their entries into the Norton Anthology of British Literature in 1986 and 1993 respectively, suggests at once how recent a scholarly development such work is and how strong an influence such scholarship has had on the study of Middle English literature. Using the cases of Margery Kempe and Julian of Norwich as test cases, this essay explores the key debates that have driven and shaped feminist scholarship on Middle English religious texts over the past two decades, and it explores newly emergent trends. It examines the impact of psychoanalytic criticism on medieval feminist scholarship and interrogates the contributions made by scholars who embrace French feminist approaches. It addresses the paradigm shifts enacted by the ground-breaking work of Caroline Walker Bynum as well as the questions concerning gender and essentialism raised by her work. The importance of New Historicism in the field is also a key concern in the essay, as are new takes on historicist research, especially the work of scholars who are rethinking questions of historical periodization. [source] | |||||||||||||||||||||||||||||||||||||