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Displaced Persons (displaced + person)

Distribution by Scientific Domains
Humanities and Social Sciences90%

Selected Abstracts

Human Rights Barriers for Displaced Persons in Southern Sudan

JOURNAL OF NURSING SCHOLARSHIP, Issue 3 2009
Carol Pavlish PhD
Abstract Purpose: This community-based research explores community perspectives on human rights barriers that women encounter in a postconflict setting of southern Sudan. Methods: An ethnographic design was used to guide data collection in five focus groups with community members and during in-depth interviews with nine key informants. A constant comparison method of data analysis was used. Atlas.ti data management software facilitated the inductive coding and sorting of data. Findings: Participants identified three formal and one set of informal community structures for human rights. Human rights barriers included shifting legal frameworks, doubt about human rights, weak government infrastructure, and poverty. Conclusions: The evolving government infrastructure cannot currently provide adequate human rights protection, especially for women. The nature of living in poverty without development opportunities includes human rights abuses. Good governance, protection, and human development opportunities were emphasized as priority human rights concerns. Human rights framework could serve as a powerful integrator of health and development work with community-based organizations. Clinical Relevance: Results help nurses understand the intersection between health and human rights as well as approaches to advancing rights in a culturally attuned manner. [source]

Nowhere to Go: Displaced Persons in Post -V-E-Day Germany

THE HISTORIAN, Issue 2 2002
Vincent E. Slatt
First page of article [source]

Displaced persons: symbols of South Asian femininity and the returned gaze in U.S. media culture

COMMUNICATION THEORY, Issue 2 2001
Meenakshi Gigi Durham
The media's showcasing of nose rings, mehndi, and bindis in U.S. fashion is contemporary appropriation of South Asian symbols by Western popular culture. This paper employs a critical analysis of media images of White women adorned in the symbols of Indian femininity to explore the circulating economy of seeing and representation. The theoretical intervention offered here turns on the notion of the Third Eye - the potential for the object of ethnographic spectacle to return the gaze. The analysis reveals that the contemporary ,ethnic chic' preserves power hierarchies by locating the White woman as sexual object, and the Indian woman as the disembodied fetish that supports White female sexuality. The implications for South Asian American women include the need to re-imagine sexuality with reference to critical race theory and the potential to return an oppositional gaze. [source]

Emergency Safe Spaces in Haiti and the Solomon Islands

DISASTERS, Issue 3 2010
Josh Madfis
This paper provides background information on emergency Safe Spaces for children and specific information for responses in Haiti and the Solomon Islands. In 2007, both countries experienced natural disasters that resulted in internal displacement of thousands of people. The Save the Children Alliance created Safe Spaces for children living in camps for internally displaced persons. The project sought to accomplish ,B-SAFE' strategies through emergency education, psychosocial, and protection interventions. The B-SAFE strategies are to (B)uild relationships, cooperation, and respect among peers; to (S)creen for high-risk children and youth; (A)ctive, structured learning and life saving information; to (F)acilitate children's natural resilience and a return to normalcy; and to (E)stablish a sense of security and self-esteem. The project made use of child and parent surveys and observation tools that measured B-SAFE indicators. Analysed data demonstrated an improvement in children's behavior participating in the programme. [source]

Setting up an early warning system for epidemic-prone diseases in Darfur: a participative approach

DISASTERS, Issue 4 2005
Augusto Pinto
Abstract In April,May 2004, the World Health Organization (WHO) implemented, with local authorities, United Nations (UN) agencies and non-governmental organisations (NGOs), an early warning system (EWS) in Darfur, West Sudan, for internally displaced persons (IDPs). The number of consultations and deaths per week for 12 health events is recorded for two age groups (less than five years and five years and above). Thresholds are used to detect potential outbreaks. Ten weeks after the introduction of the system, NGOs were covering 54 camps, and 924,281 people (IDPs and the host population). Of these 54 camps, 41 (76%) were reporting regularly under the EWS. Between 22 May and 30 July, 179,795 consultations were reported: 18.7% for acute respiratory infections; 15% for malaria; 8.4% for bloody diarrhoea; and 1% for severe acute malnutrition. The EWS is useful for detecting outbreaks and monitoring the number of consultations required to trigger actions, but not for estimating mortality. [source]

Diversity and Adaptation of Shelters in Transitional Settlements for IDPs in Afghanistan

DISASTERS, Issue 4 2003
Joseph Ashmore
The diversity of shelters used in transitional settlements for internally displaced persons (IDPs) in Herat, Afghanistan is described. The information is based on a field survey undertaken in March 2002 and highlights the adaptation techniques, which IDPs undertake to improve any provided shelter. Potential areas for improvement are indicated; for example, the possibility for using insulated, demountable liners to prevent cold-related deaths without sacrificing shelter flexibility along with the likely need for better agency coordination of the shelter responses they provide. The wider context in which the technical recommendations would be implemented must also be considered. Such issues include agency resources, political impediments to providing the desired option, and the preference of many IDPs that the best shelter would be their home. [source]

Internal Displacement in Burma

DISASTERS, Issue 3 2000
Steven Lanjouw
The internal displacement of populations in Burma is not a new phenomenon. Displacement is caused by numerous factors. Not all of it is due to outright violence, but much is a consequence of misguided social and economic development initiatives. Efforts to consolidate the state by assimilating populations in government-controlled areas by military authorities on the one hand, while brokering cease-fires with non-state actors on the other, has uprooted civilian populations throughout the country. Very few areas in which internally displaced persons (IDPs) are found are not facing social turmoil within a climate of impunity. Humanitarian access to IDP populations remains extremely problematic. While relatively little information has been collected, assistance has been focused on targeting accessible groups. International concern within Burma has couched the problems of displacement within general development modalities, while international attention along its borders has sought to contain displacement. With the exception of several recent initiatives, few approaches have gone beyond assistance and engaged in the prevention or protection of the displaced. [source]

Reterritorilizing the Relationship between People and Place in Refugee Studies

GEOGRAFISKA ANNALER SERIES B: HUMAN GEOGRAPHY, Issue 1 2001
Cathrine Brun
The article discusses different conceptions of space and place in refugee studies, especially contributions from anthropology and geography. A main distinction is drawn between two understandings of space and place; an essentialist conception, stating a natural relationship between people and places and an alternative conception attempting to de-naturalize the relationship between people and places. The consequences of applying different conceptions of space and place for the development of refugee policies and representations of refugees and displaced persons are addressed. For many displaced persons, displacement is experienced as being physically present at one place, but at the same time having a feeling of belonging somewhere else. It is argued that though attempts to de-naturalize the relationship between people and places have been important for how the refugee experience is conceptualized, there has been too much focus on imagination accompanied by a neglect of the local perspective of migrants and displaced people. In the local perspective of forced migration, the present lives of displaced people are emphasized. Especially the attitudes from the host communities, the policy environment that displaced people are part of, and their livelihood opportunities are the focus of regard. ,Territoriality' and ,reterritorialization' of the relationship between people and places are discussed as tools to analyse the local perspective of forced migration in general and the strategies of internally displaced persons and their hosts in Sri Lanka in particular. [source]

US bombing and Afghan civilian deaths: the official neglect of ,unworthy' bodies

INTERNATIONAL JOURNAL OF URBAN AND REGIONAL RESEARCH, Issue 3 2002
Marc W. Herold
This article outlines the ways in which the US and allies' bombing campaign in Afghanistan has resulted in well over 3,000 civilian deaths due to bombing impacts, the indirect deaths of tens of thousands of internally displaced persons, and thousands of injured in an agricultural society where limbs are crucial. In addition, the landscape and environment have been polluted with cluster bombs and depleted uranium. The intense bombing campaign destroyed urban and village residences, bridges, mosques, electricity and water supplies, communication systems, cratered roads etc. In contrast to the victims of September 11th, the dead Afghan civilians remain largely uncounted, faceless, de facto unworthy bodies. Cet article expose comment la campagne de bombardement des Etats,Unis et des alliés en Afghanistan s'est traduite par plus de 3,000 morts civils sous les impacts de bombes, par le décès indirect de dizaines de milliers de personnes déplacées sur le territoire, et par des milliers de blessés dans une société agricole où l'usage d'un membre est crucial. De plus, paysage et environnement ont été pollués par des bombes à fragmentation et de l'uranium appauvri. Les bombardements intenses ont détruit les habitats urbains et villageois, les ponts, les mosquées, les réseaux d'alimentation en électricité et en eau, les systèmes de communication, les routes défoncées, etc. Par rapport aux victimes du 11 septembre, les civils afghans morts restent pour beaucoup non dénombrés, dans l'anonymat, de facto des corps indignes. [source]

Diaspora Migration: Definitional Ambiguities and a Theoretical Paradigm

INTERNATIONAL MIGRATION, Issue 5 2000
Judith T. Shuval
Diaspora migration is one of many types of migration likely to increase considerably during the early twenty-first century. This article addresses the many ambiguities that surround diaspora migration with a view to developing a meaningful theoretical scheme in which to better understand the processes involved. The term diaspora has acquired a broad semantic domain. It now encompasses a motley array of groups such as political refugees, alien residents, guest workers, immigrants, expellees, ethnic and racial minorities, and overseas communities. It is used increasingly by displaced persons who feel, maintain, invent or revive a connection with a prior home. Concepts of diaspora include a history of dispersal, myths/memories of the homeland, alienation in the host country, desire for eventual return , which can be ambivalent, eschatological or utopian , ongoing support of the homeland and, a collective identity defined by the above relationship. This article considers four central issues: How does diaspora theory link into other theoretical issues? How is diaspora migration different from other types of migration? Who are the relevant actors and what are their roles? What are the social and political functions of diaspora? On the basis of this analysis a theoretical paradigm of diasporas is presented to enable scholars to move beyond descriptive research by identifying different types of diasporas and the dynamics that differentiate among them. Use of the proposed typology , especially in comparative research of different diasporas , makes it possible to focus on structural differences and similarities that could be critical to the social processes involved. [source]