Cultural Tourism (cultural + tourism)

Distribution by Scientific Domains


Selected Abstracts


Politicizing Aboriginal Cultural Tourism: The Discourse of Primitivism in the Tourist Encounter,

CANADIAN REVIEW OF SOCIOLOGY/REVUE CANADIENNE DE SOCIOLOGIE, Issue 1 2003
SIEGRID DEUTSCHLANDER
Le tourisme cultural amérindien est un secteur de L'industrie touristique canadienne potentiellement en forte croissance, qui connaît un vif succès auprès des visiteurs européens, surtout les Allemands. Le présent article recourt à L'analyse du discours pour examiner les rencontres touristiques qui se déroulent dans les différents lieux touristiques amérindiens du sud de L'Alberta. Il analyse la construction de L'«indianite» et de la culture amérindienne par les guides amérindiens et les visiteurs étrangers. Il appert que ces constructions sont façonnées par le discours primitiviste qui, ironiquement, renforce la notion de «noble sauvage» héritée des Lumières. Nous discutons L'idée selon laquelle le discours primitiviste, malgré ses aspects colonialistes et essentialistes, peut représenter une stratégie de résistance envers un système social perçu comme une source d'oppression par plusieurs Premières Nations. Aboriginal cultural tourism is a potentially high-growth segment of the Canadian tourism industry that is currently enjoying widespread demand among Europeans, especially German visitors. This paper uses a discourse analysis approach to examine the tourist encounter at various Aboriginal tourist sites in southern Alberta. It analyses the negotiation of "Indianness" and Indian culture by both Native interpreters and foreign visitors. These negotiations are shown to be informed by the primitivist discourse that, ironically, reinforces the Enlightenment notion of the "noble savage." We argue that, despite its colonialist and essentialist aspects, the primitivist discourse can nevertheless function as a strategy of resistance to a social system viewed by many First Nations as politically oppressive. [source]


Testing a cultural tourism typology

INTERNATIONAL JOURNAL OF TOURISM RESEARCH, Issue 1 2003
Bob McKercher
Abstract This paper tests further a cultural tourism typology based on the interface between centrality of cultural tourism as a trip motive and the depth of experience. Five types of cultural tourist are identified that represent five benefit-based segments. The segments are tested against a variety of trip, demographic, motivational, preferred activity, awareness, cultural distance and activity variables. Significant differences are noted between the groups, suggesting that the model presented may be effective in segmenting the cultural tourism market. Moreover, although the segmentation process is predicated on two variables, these variables are reflective of underlying trip motivation, activity preference and cultural distance factors noted between the different types of cultural tourist. Copyright © 2003 John Wiley & Sons, Ltd. [source]


The Impact of Commercial Exploitation on the Preservation of Underwater Cultural Heritage

MUSEUM INTERNATIONAL, Issue 4 2008
Tatiana Villegas Zamora
It is impossible to talk about underwater cultural heritage and not reflect upon the problem of the commercial exploitation of submerged archaeological sites. The romantic notion of the search for lost treasure embodied in books and popular movies such as the Indiana Jones series takes on a different aspect when we consider that treasure hunting has become one of the most dangerous and devastating threats to the preservation of underwater cultural heritage. Fishing communities, irresponsible sport divers collecting souvenirs or modern-day salvors often equipped with high technology are destroying this newly accessible and rich heritage. Their sole motivation is commercial profit without any concern for archaeological research, preservation of cultural and historical values or the potential for sustainable development involving cultural tourism for the benefit of coastal populations. This article will try to present an overview of the scope of site destruction by commercial exploitation, the loss of scientific information and the strategies used to convince governments and deceive public opinion. [source]


Traditional, transnational, and cosmopolitan: The Colombian Yanacona look to the past and to the future

AMERICAN ETHNOLOGIST, Issue 3 2009
JEAN E. JACKSON
ABSTRACT In this article, we analyze a crisis that resulted when a vehicular road was illegally cut through a corner of southern Colombia's San Agustín Archaeological Park, a UNESCO-designated World Heritage site, by a nearby reindigenizing Yanacona community and its neighboring campesino allies. In numerous meetings addressing the crisis, Yanacona leaders, performing on a transnational and cosmopolitan stage, have asserted and justified their position by creatively combining local and "authentic" discourses with significantly scaled-up heritage, developmentalist, and environmentalist ones. Yanacona articulate and adapt their ethnicity to an evolving global reification of diversity as well as fashion a symbolics of citizenship that critiques modernity but cannot be called "traditional."[reindigenization, heritage, performativity, state,indigenous relations, politics of culture, cultural tourism, Colombia] [source]


Politicizing Aboriginal Cultural Tourism: The Discourse of Primitivism in the Tourist Encounter,

CANADIAN REVIEW OF SOCIOLOGY/REVUE CANADIENNE DE SOCIOLOGIE, Issue 1 2003
SIEGRID DEUTSCHLANDER
Le tourisme cultural amérindien est un secteur de L'industrie touristique canadienne potentiellement en forte croissance, qui connaît un vif succès auprès des visiteurs européens, surtout les Allemands. Le présent article recourt à L'analyse du discours pour examiner les rencontres touristiques qui se déroulent dans les différents lieux touristiques amérindiens du sud de L'Alberta. Il analyse la construction de L'«indianite» et de la culture amérindienne par les guides amérindiens et les visiteurs étrangers. Il appert que ces constructions sont façonnées par le discours primitiviste qui, ironiquement, renforce la notion de «noble sauvage» héritée des Lumières. Nous discutons L'idée selon laquelle le discours primitiviste, malgré ses aspects colonialistes et essentialistes, peut représenter une stratégie de résistance envers un système social perçu comme une source d'oppression par plusieurs Premières Nations. Aboriginal cultural tourism is a potentially high-growth segment of the Canadian tourism industry that is currently enjoying widespread demand among Europeans, especially German visitors. This paper uses a discourse analysis approach to examine the tourist encounter at various Aboriginal tourist sites in southern Alberta. It analyses the negotiation of "Indianness" and Indian culture by both Native interpreters and foreign visitors. These negotiations are shown to be informed by the primitivist discourse that, ironically, reinforces the Enlightenment notion of the "noble savage." We argue that, despite its colonialist and essentialist aspects, the primitivist discourse can nevertheless function as a strategy of resistance to a social system viewed by many First Nations as politically oppressive. [source]