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Cultural Reasons (cultural + reason)

Distribution by Scientific Domains

Medical Sciences	40%

Selected Abstracts

Negotiating the Boundaries of Crime and Culture: A Sociolegal Perspective on Cultural Defense Strategies

LAW & SOCIAL INQUIRY, Issue 1 2003
Kay L. Levine
In this article 1 offer a principled strategy for the courts to identify and to handle the uses of culture as a defense in a criminal proceeding. I begin by discussing the relationship between culture and behavior illuminated by sociologists of culture. I then explain the three categories into which cultural defenses fall,cultural reason, cultural requirement, and cultural tolerance,and the response of criminal courts in the United States to each. I argue that where culture offers an alternative explanation of the defendant's intent, it is highly relevant to determinations of criminal liability. However, where a defendant uses culture only to explain why he wanted to harm the victim and asks that the court be tolerant of such behavior, considerations of culture should not be allowed. In reaching this conclusion, I draw on theories of multiculturalism to consider the benefits and burdens of maintaining the facade of a "cultureless" criminal law in an increasingly heterogeneous society. [source]

Analysis of degraded papers by non-destructive spectroscopic techniques

JOURNAL OF RAMAN SPECTROSCOPY, Issue 10 2006
Marina Bicchieri
Abstract Scientific approach to cultural heritage conservation is very important for cultural reasons and also in order to avoid mistakes in restoration work. Acidity and oxidation play a very important role in paper conservation. Deacidification is a widely used method to remove acidity on aged papers, but if a large amount of carbonyl groups is present in the paper, a strong deacidification can promote an alkali-catalysed ,-alkoxy elimination, leading to the breaking of the anhydroglucose ring in the cellulose chain. In this case, and also in the case of non-acidic but oxidised papers, a reduction treatment is necessary. Because of the high costs of restoration procedures, it is essential to determine whether the reduction treatment is a primary need. In this work we report a study, based on micron-scale space resolved Raman microscopy, infrared reflectance spectroscopy and atomic force microscopy, of differently degraded samples of paper. Non-treated and oxidised samples were investigated, as well as original ancient documents. The aim of this work is to achieve a better understanding of the degradation pattern of historical samples in order to be able to choose the most appropriate restoration treatment using non-destructive spectroscopic techniques. Analysis of the samples demonstrates that degradation processes occur mainly on fibrils and on the fibre wall, as shown also by atomic force microscopy measurements. Copyright © 2006 John Wiley & Sons, Ltd. [source]

Prosperity, Depression and Modern Capitalism

KYKLOS INTERNATIONAL REVIEW OF SOCIAL SCIENCES, Issue 3 2006
Keith Cowling
SUMMARY Prominent figures in our profession have quite recently offered clear cut views on the present distribution of prosperity and depression among the advanced industrial countries, see for example, Lucas (2003), Prescott (2002): prosperity is identified with the United States, depression with Western Europe, and they relate this to the lower burden of taxation in the United States. The gap in the chosen level of performance (output per capita) is very large, about 30%, and the remedy is clear: cut taxes in Europe. But Europe is different from America: for deep historical, cultural reasons, but partly because the pressures to consume are different. There can be no easy inference about relative prosperity: the market investment of modern capitalism can drive people towards longer hours of work and away from their underlying (meta) preferences. [source]

Home-dilatation of the urethral meatus in boys

BJU INTERNATIONAL, Issue 4 2004
J.M. Searles
OBJECTIVES To evaluate the efficacy of dilatation of the stenotic urethral meatus in boys at home. PATIENTS AND METHODS Eighteen boys aged 3,15 years, or their parents, were taught to dilate the urethral meatus at home. The cause of the stricture was balanitis xerotica obliterans (BXO) in five and consequent upon hypospadias surgery in 12, of whom two were complicated by BXO, and one after circumcision for cultural reasons. One boy was re-referred after an interval of 3 years because of apparent deterioration of the stream of urine. Meatal dilatation was taught in the home by one of the authors (J.M.S.) RESULTS Nine patients were cured by the first course of dilatation, four relapsed early after initial success but responded to further treatment, and three proceeded to meatoplasty because they had no response. Two relapsed late and one responded to further dilatation but the other required surgery. CONCLUSION Dilatation of the urethral meatus can be taught successfully to boys or their families at home, thus avoiding repeated hospital attendance and often general anaesthesia. [source]

Influence of religious and spiritual values on the willingness of Chinese,Americans to donate organs for transplantation

CLINICAL TRANSPLANTATION, Issue 5 2000
Wilbur Aaron Lam
The rate of organ donation among minority groups in the United States, including Chinese,Americans, is very low. There is currently very little data in the biomedical literature that builds on qualitative research to quantify the attitudes of Chinese,Americans toward organ donation. The present study quantitatively assesses the religious and cultural reasons that Chinese,Americans appear to be less willing to donate their organs than other populations. It also seeks to determine whether Confucian, Buddhist, or Daoist ideals are a significant factor in their overall reluctance to donate organs among respondents in this sample. A questionnaire distributed to Chinese,American adults asked about general feelings toward organ donation and Buddhist, Confucian, Christian, Daoist, and other spiritual objections. The results suggest that Chinese,Americans are indeed influenced by Confucian values, and to a lesser extent, Buddhist, Daoist, and other spiritual beliefs, that associate an intact body with respect for ancestors or nature. Another significant finding is that the subjects were most willing to donate their organs after their deaths, to close relatives, and then in descending order, distant relatives, people from their home country, and strangers. This ,negotiable' willingness has enormous implications for clinicians, who may be able to increase organ donation rates among Chinese,Americans by, first, recognizing their diverse spiritual beliefs, and, second, offering a variety of possibilities for the organ procurement and allocation. [source]