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Cultural Pluralism (cultural + pluralism)
Selected AbstractsTexts, Tensions, Subtexts, and Implied Agendas: My Quest for Cultural Pluralism in a Decade of WritingCURRICULUM INQUIRY, Issue 2 2004Carola Conle ABSTRACT Scanning my own academic work to discover hidden agendas revealed underlying issues that seemed important in cultural pluralism. They included the need for recognition and for public spaces in culturally pluralistic environments where the experiences of individuals from very different background are listened to and valued. It was particularly interesting that such settings seemed to be highly conducive to inquiry. The differences among people's experiences intensified an implicit inquiry dynamic when narrative was the medium of choice rather than argumentative discussion. In those settings, as well as in the reexamination of my own writing, becoming clearer about what was only indirectly expressed earlier brought greater clarity about important issues. [source] TENDING CULTURAL LANDSCAPES AND FOOD CITIZENSHIP IN TORONTO'S COMMUNITY GARDENS,GEOGRAPHICAL REVIEW, Issue 3 2004LAUREN E. BAKER ABSTRACT. Scattered throughout the city of Toronto are more than no community gardens, sites of place-based politics connected to the community food-security movement. The gardens, spaces where passions for plants and food are shared, reflect the city's shifting cultural landscape and represent an everyday activity that is imbued with multiple meanings. Toronto's community food-security movement uses gardens as one strategy to regenerate the local food system and provide access to healthy, affordable food. Three garden case studies expand on the complexities of "food citizenship," illustrating the importance of that concept to notions of food security. The gardens reveal the role gardeners play in transforming urban spaces, the complex network of organizations working cooperatively and in partnership to implement these projects, and the way in which social and cultural pluralism are shaping the urban landscape. [source] 3. THE PUBLIC RELEVANCE OF HISTORICAL STUDIES: A REJOINDER TO HAYDEN WHITE,HISTORY AND THEORY, Issue 3 2005A. DIRK MOSES ABSTRACT Hayden White wants history to serve life by having it inspire an ethical consciousness, by which he means that in facing the existential questions of life, death, trauma, and suffering posed by human history, people are moved to formulate answers to them rather than to feel that they have no power to choose how they live. The ethical historian should craft narratives that inspire people to live meaningfully rather than try to provide explanations or reconstructions of past events that make them feel as if they cannot control their destiny. This Nietzschean-inspired vision of history is inadequate because it cannot gainsay that a genocidal vision of history is immoral. White may be right that cultural relativism results in cultural pluralism and toleration, but what if most people are not cultural relativists, and believe fervently in their right to specific lands at the expense of other peoples? White does not think historiography or perhaps any moral system can provide an answer. Is he right? This rejoinder argues that the communicative rationality implicit in the human sciences does provide norms about the moral use of history because it institutionalizes an intersubjectivity in which the use of the past is governed by norms of impartiality and fair-mindedness, and protocols of evidence based on honest research. Max Weber, equally influenced by Nietzsche, developed an alternative vision of teaching and research that is still relevant today. [source] The political role of illness narrativesJOURNAL OF ADVANCED NURSING, Issue 6 2000Jurate A. Sakalys PhD RN The political role of illness narratives Cultural criticism is used to describe the political role of autobiographical illness narratives or pathographies. In expressing the subjective experience of illness, authors of pathographies illuminate ideological differences between patient and health care cultures, reveal the dominance of health care ideologies, and explicate patients' moral and political claims. The contributions of these literary works to nursing practice provide direction for relational restructuring. Gadow's concept of the relational narrative is proposed as a way to restore patient subjectivity and agency and establish the dialogue necessary for cultural pluralism in nursing and health care. [source] From Reflection to Refraction: Rethinking Paradigms of Cultural Interaction and Identity in Peru and MexicoBULLETIN OF LATIN AMERICAN RESEARCH, Issue 4 2002Melisa Moore This article explores the construction and reworking of paradigms of culture contact and identity by social scientists and cultural critics in response to contradictory sociocultural experiences of modernity in Peru and Mexico. It seeks to do so in the context of calls made by the Peruvian critic Antonio Cornejo Polar for greater historicism and critical thinking about these, and the concern that this appeal has since generated in the field of Latin American Cultural Studies. Focusing first on the postcolonial, ideologically driven model of ,mestizaje', the article then traces continuities and discontinuities between it and latter,day thinking about cultural pluralism. [source] | ||||||||||