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Cultural Assimilation (cultural + assimilation)
Selected AbstractsFrom Old Testament to New: A. P. Elkin on Christian Conversion and Cultural AssimilationJOURNAL OF RELIGIOUS HISTORY, Issue 1 2001Russell McGregor [source] Is there more assimilation in Catalonia than in the Basque Country?EUROPEAN JOURNAL OF POLITICAL RESEARCH, Issue 6 2008Analysing dynamics of assimilation in nationalist contexts This article builds on recent attempts in political science to illuminate the ,micro-level' mechanisms of identity formation. It analyses the dynamics of assimilation in two similar contexts with extremely salient regional-nationalist movements: Catalonia and the Basque Country. It poses the question: In which of the two regions has there been more assimilation of demographically significant, internal-immigrant segments of the population? It tests whether there has been more assimilation in Catalonia , a result expected from the allegedly more ,civic' nature of the nationalist movement there. To do so, it draws on and goes beyond the tools provided by David Laitin for operationalising assimilation. It uses existing public opinion surveys to construct and present assimilation indices for both regions. The authors show that though rates of ,linguistic adaptation' are higher in Catalonia, such adaptation correlates weakly with assimilation into feelings of subjective identification and the espousal of nationalist views and aspirations more generally. The article goes on to demonstrate that rates of assimilation, when measured using several more robust proxies for the feeling of national identity, are actually lower in Catalonia. The authors then proceed to provide a theoretical explanation for their surprising empirical results. The explanation stresses the causal role of institutional pressures , themselves the product of nationalist coalition-building strategies , in accounting for patterns of linguistic adaptation and of cultural assimilation. Furthermore, it emphasises the relevance of ,cultural demography', particularly among natives/insiders, in accounting for the different nationalist strategies and the different intensity as well as different types of institutional pressures faced by immigrants/outsiders in the two regions. [source] Ethnicity, State Violence, and Neo-Liberal Transitions in Post-Communist BulgariaGROWTH AND CHANGE, Issue 2 2000John Pickles State socialist nationalization policies in the 1980s severely impacted the ethnic Turkish and Muslim regions of Bulgaria, while neo-liberal economic strategies have subsequently further deepened their economic crisis. This paper focuses on the ways in which policies of regional economic marginalization, cultural assimilation, and population expulsion have deeply marked the people and places of the Kurdajli region of southeastern Bulgaria. The paper shows how mass unemployment arose quickly after 1989 as a result of the closure of branch-plants, and assesses the role of social networks and non-capitalist economic practices in the Muslim communities during this period of economic immiseration. The paper shows how these legacies of state policy and social practice have provided flexible opportunities for the resurgence of apparel assembly for export, referred to locally as ,Klondike capitalism'. The paper concludes with a discussion of the extent to which the history of violence has influenced the processes of internationalization in the region, and how we are to think about the relationship between regional mass unemployment and sectorally specific industrial revitalization. [source] Combating "Cults" and "Brainwashing" in the United States and Western Europe: A Comment on Richardson and Introvigne's ReportJOURNAL FOR THE SCIENTIFIC STUDY OF RELIGION, Issue 2 2001Thomas Robbins The surge of harsh anti-cultism in parts of Europe may be generally contextualized in terms of recent spectacular violence involving new movements as well as globalization, which transplants esoteric, aggressive movements to societies with antithetical values. The notion of "brainwashing" as an anti-cult rationale was pioneered by American activists but is now more influential in continental Western Europe than in the United States due in part to the greater influence of secular humanism, the greater European tendency toward activist, paternalist government, the shock of the Solar Temple killings, American deference to religious "free exercise," and problems of national unity and cultural assimilation in Europe that enhance distrust of what are perceived as alien spiritual imports. Nevertheless, the legal climate regarding religious movements may conceivably become less favorable in the United States. In general the "brainwashing" controversy has been characterized by pervasive confusions of fact and interpretation and of process and outcome. [source] WORKINGS OF THE MELTING POT: SOCIAL NETWORKS AND THE EVOLUTION OF POPULATION ATTRIBUTES,JOURNAL OF REGIONAL SCIENCE, Issue 2 2007Jan K. Brueckner ABSTRACT This paper links the two nascent economic literatures on social networks and cultural assimilation by investigating the evolution of population attributes in a simple model where agents are influenced by their acquaintances. The main conclusion of the analysis is that attributes converge to a melting-pot equilibrium, where everyone is identical, provided the social network exhibits a sufficient degree of interconnectedness. When the model is extended to allow an expanding acquaintance set, convergence is guaranteed provided a weaker interconnectedness condition is satisfied, and convergence is rapid. If the intensity of interactions with acquaintances becomes endogenous, convergence (when it occurs) is slowed when agents prefer to interact with people like themselves and hastened when interaction with dissimilar agents is preferred. [source] Voicing differences: Indigenous and urban radio in Argentina, Chile, and NigeriaNEW DIRECTIONS FOR YOUTH DEVELOPMENT, Issue 125 2010Luis E. Cárcamo-Huechante Indigenous cultures throughout the Americas and the rest of the world have to deal with problems of cultural assimilation, migration, and dissemination of their populations. Some of them, in countries such as Argentina, Chile, and Nigeria, have developed radio programming to maintain home languages; gain access to health, education, and employment information; greet friends and relatives; and re-create traditional culture under circumstances of modern pressures but also to open up opportunities. This article explores the capacity and awareness of these contributions in a multicultural world. [source] Immigration and the Imagined Community in Europe and the United StatesPOLITICAL STUDIES, Issue 1 2008Jack Citrin Both Europe and the United States are confronting the challenges of economic and cultural integration posed by immigration. This article uses the ESS and CID surveys to compare transatlantic public opinion about immigrants and immigration. We find more tolerance for cultural diversity in the United States, but we also find that Americans, like Europeans, tend to overestimate the number of immigrants in their countries and tend to favor lower levels of immigration. The underpinnings of individual attitudes are similar in all countries and immigration attitudes are surprisingly unrelated to country-level differences in GDP, unemployment and the number and composition of the foreign born. An implication of these findings is that acceptance of higher levels of immigration, deemed by many to be an economic need, will require both more selective immigration policies and an emphasis on the cultural assimilation of newcomers. [source] Tracing the origins of Hakka and Chaoshanese by mitochondrial DNA analysisAMERICAN JOURNAL OF PHYSICAL ANTHROPOLOGY, Issue 1 2010Wen-Zhi Wang Abstract Hakka and Chaoshanese are two unique Han populations residing in southern China but with northern Han (NH) cultural traditions and linguistic influences. Although most of historical records indicate that both populations migrated from northern China in the last two thousand years, no consensus on their origins has been reached so far. To shed more light on the origins of Hakka and Chaoshanese, mitochondrial DNAs (mtDNAs) of 170 Hakka from Meizhou and 102 Chaoshanese from Chaoshan area, Guangdong Province, were analyzed. Our results show that some southern Chinese predominant haplogroups, e.g. B, F, and M7, have relatively high frequencies in both populations. Although median network analyses show that Hakka/Chaoshanese share some haplotypes with NH, interpopulation comparison reveals that both populations show closer affinity with southern Han (SH) populations than with NH. In consideration of previous results from nuclear gene (including Y chromosome) research, it is likely that matrilineal landscapes of both Hakka and Chaoshanese have largely been shaped by the local people during their migration southward and/or later colonization in southern China, and factors such as cultural assimilation, patrilocality, and even sex-bias in the immigrants might have played important roles during the process. Am J Phys Anthropol, 2010. © 2009 Wiley-Liss, Inc. [source] White Australia, Settler Nationalism and Aboriginal Assimilation,AUSTRALIAN JOURNAL OF POLITICS AND HISTORY, Issue 2 2005Anthony Moran This article examines policies of Aboriginal assimilation between the 1930s and the 1960s, highlights how different forms of settler nationalism shaped understandings of the Aboriginal future, and explores the impact of the shift from biological notions of Australian nationhood (white Australia) to culturalist understandings of national cohesion and belonging. Assimilation policies were underpinned by racist assumptions and settler nationalist imperatives. Aborigines of mixed descent were a special focus for governments and others concerned with Aboriginal welfare, "uplift" and assimilation. This is most evident in the discourse of biological absorption of the 1930s, but lived on in notions of cultural assimilation after the Second World War. One of the ongoing motivations for assimilation drew upon the nationalist message within "white Australia": the need to avoid the development of ethnic or cultural difference within the nation-state. The article highlights an ideological split among the advocates of individual assimilation and group assimilation, and uses the writings of Sir Paul Hasluck and A. P. Elkin to illustrate these two views. [source] |